“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

“不可贪恋人的房屋；也不可贪恋人的妻子、仆婢、牛驴，并他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋别人的房屋，不可贪恋别人的妻子、仆婢、牛驴或其他任何物品。”

“不可贪爱你邻舍的房屋；不可贪爱你邻舍的妻子、仆婢、牛驴和他的任何东西。”

「不可貪戀人的房屋；也不可貪戀人的妻子、僕婢、牛驢，並他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀別人的房屋，不可貪戀別人的妻子、僕婢、牛驢或其他任何物品。」

“不可貪愛你鄰舍的房屋；不可貪愛你鄰舍的妻子、僕婢、牛驢和他的任何東西。”

『不可貪愛你鄰舍的家，不可貪愛你鄰舍的妻子、奴僕、使女、牛、驢、和你鄰舍的任何東西。』

毋貪人之第宅、與其妻室、僕婢牛驢、及凡所有、○

毋貪人宅第、妻室、僕婢、牛驢、與凡屬於人者。○

毋貪人之宅、毋貪人之妻、與奴婢牛驢、及其凡所有者、○

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

“ Do not want to have anything your neighbor owns. Do not want to have your neighbor’s house, wife, male or female servant, ox or donkey.”

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

“ You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.”

Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man- servant, nor his maid- servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

For the commandments,“ You shall not commit adultery,”“ You shall not murder,”“ You shall not steal,”“ You shall not bear false witness,”“ You shall not covet,” and if there is any other commandment, are all summed up in this saying, namely,“ You shall love your neighbor as yourself.”

And He said to them,“ Take heed and beware of covetousness, for one’s life does not consist in the abundance of the things he possesses.”

What shall we say then? Is the law sin? Certainly not! On the contrary, I would not have known sin except through the law. For I would not have known covetousness unless the law had said,“ You shall not covet.”

Therefore put to death your members which are on the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry.

Let your conduct be without covetousness; be content with such things as you have. For He Himself has said,“ I will never leave you nor forsake you.”

They were like well-fed lusty stallions; Every one neighed after his neighbor’s wife.

But fornication and all uncleanness or covetousness, let it not even be named among you, as is fitting for saints;

They covet fields and take them by violence, Also houses, and seize them. So they oppress a man and his house, A man and his inheritance.

But I say to you that whoever looks at a woman to lust for her has already committed adultery with her in his heart.

There is one alone, without companion: He has neither son nor brother. Yet there is no end to all his labors, Nor is his eye satisfied with riches. But he never asks,“ For whom do I toil and deprive myself of good?” This also is vanity and a grave misfortune.

So when the woman saw that the tree was good for food, that it was pleasant to the eyes, and a tree desirable to make one wise, she took of its fruit and ate. She also gave to her husband with her, and he ate.

He who loves silver will not be satisfied with silver; Nor he who loves abundance, with increase. This also is vanity.When goods increase, They increase who eat them; So what profit have the owners Except to see them with their eyes?

Thus says the Lord:“ For three transgressions of Israel, and for four, I will not turn away its punishment, Because they sell the righteous for silver, And the poor for a pair of sandals.They pant after the dust of the earth which is on the head of the poor, And pervert the way of the humble. A man and his father go in to the same girl, To defile My holy name.

While it remained, was it not your own? And after it was sold, was it not in your own control? Why have you conceived this thing in your heart? You have not lied to men but to God.”

“ If my heart has been enticed by a woman, Or if I have lurked at my neighbor’s door,

For the wicked boasts of his heart’s desire; He blesses the greedy and renounces the Lord.

Now the Pharisees, who were lovers of money, also heard all these things, and they derided Him.

Why then did you not obey the voice of the Lord? Why did you swoop down on the spoil, and do evil in the sight of the Lord?”

Is it not lawful for me to do what I wish with my own things? Or is your eye evil because I am good?’

He who walks righteously and speaks uprightly, He who despises the gain of oppressions, Who gestures with his hands, refusing bribes, Who stops his ears from hearing of bloodshed, And shuts his eyes from seeing evil:

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners will inherit the kingdom of God.

“ Woe to him who covets evil gain for his house, That he may set his nest on high, That he may be delivered from the power of disaster!

Keep your heart with all diligence, For out of it spring the issues of life.

So they come to you as people do, they sit before you as My people, and they hear your words, but they do not do them; for with their mouth they show much love, but their hearts pursue their own gain.

that I will take nothing, from a thread to a sandal strap, and that I will not take anything that is yours, lest you should say,‘ I have made Abram rich’—

Now godliness with contentment is great gain.For we brought nothing into this world, and it is certain we can carry nothing out.And having food and clothing, with these we shall be content.But those who desire to be rich fall into temptation and a snare, and into many foolish and harmful lusts which drown men in destruction and perdition.For the love of money is a root of all kinds of evil, for which some have strayed from the faith in their greediness, and pierced themselves through with many sorrows.

Incline my heart to Your testimonies, And not to covetousness.

For this you know, that no fornicator, unclean person, nor covetous man, who is an idolater, has any inheritance in the kingdom of Christ and God.

“ Yet your eyes and your heart are for nothing but your covetousness, For shedding innocent blood, And practicing oppression and violence.”

For the iniquity of his covetousness I was angry and struck him; I hid and was angry, And he went on backsliding in the way of his heart.

When I saw among the spoils a beautiful Babylonian garment, two hundred shekels of silver, and a wedge of gold weighing fifty shekels, I coveted them and took them. And there they are, hidden in the earth in the midst of my tent, with the silver under it.”

“ I have made a covenant with my eyes; Why then should I look upon a young woman?

I have coveted no one’s silver or gold or apparel.

Will not their livestock, their property, and every animal of theirs be ours? Only let us consent to them, and they will dwell with us.”

Then it happened one evening that David arose from his bed and walked on the roof of the king’s house. And from the roof he saw a woman bathing, and the woman was very beautiful to behold.So David sent and inquired about the woman. And someone said,“ Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”Then David sent messengers, and took her; and she came to him, and he lay with her, for she was cleansed from her impurity; and she returned to her house.

whose end is destruction, whose god is their belly, and whose glory is in their shame— who set their mind on earthly things.

To keep you from the evil woman, From the flattering tongue of a seductress.Do not lust after her beauty in your heart, Nor let her allure you with her eyelids.