“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.”

“不可贪恋人的房屋；也不可贪恋人的妻子、仆婢、牛驴，并他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋别人的房屋，不可贪恋别人的妻子、仆婢、牛驴或其他任何物品。”

“不可贪爱你邻舍的房屋；不可贪爱你邻舍的妻子、仆婢、牛驴和他的任何东西。”

「不可貪戀人的房屋；也不可貪戀人的妻子、僕婢、牛驢，並他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀別人的房屋，不可貪戀別人的妻子、僕婢、牛驢或其他任何物品。」

“不可貪愛你鄰舍的房屋；不可貪愛你鄰舍的妻子、僕婢、牛驢和他的任何東西。”

『不可貪愛你鄰舍的家，不可貪愛你鄰舍的妻子、奴僕、使女、牛、驢、和你鄰舍的任何東西。』

毋貪人之第宅、與其妻室、僕婢牛驢、及凡所有、○

毋貪人宅第、妻室、僕婢、牛驢、與凡屬於人者。○

毋貪人之宅、毋貪人之妻、與奴婢牛驢、及其凡所有者、○

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

“ Do not want to have anything your neighbor owns. Do not want to have your neighbor’s house, wife, male or female servant, ox or donkey.”

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

“ You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man- servant, nor his maid- servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

For this,“ You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet,” and if there is any other commandment, it is summed up in this saying,“ You shall love your neighbor as yourself.”

But He said to them,“ Beware, and be on your guard against every form of greed; for not even when one is affluent does his life consist of his possessions.”

What shall we say then? Is the Law sin? Far from it! On the contrary, I would not have come to know sin except through the Law; for I would not have known about coveting if the Law had not said,“ You shall not covet.”

Therefore, treat the parts of your earthly body as dead to sexual immorality, impurity, passion, evil desire, and greed, which amounts to idolatry.

Make sure that your character is free from the love of money, being content with what you have; for He Himself has said,“ I will never desert you, nor will I ever abandon you,”

They were well fed lusty horses, Each one neighing at his neighbor’s wife.

But sexual immorality or any impurity or greed must not even be mentioned among you, as is proper among saints;

They covet fields, so they seize them; And houses, so they take them. They exploit a man and his house, A person and his inheritance.

but I say to you that everyone who looks at a woman with lust for her has already committed adultery with her in his heart.

There was a man without a dependent, having neither a son nor a brother, yet there was no end to all his labor. Indeed, his eyes were not satisfied with riches, and he never asked,“ And for whom do I labor and deprive myself of pleasure?” This too is futility, and it is an unhappy task.

When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was desirable to make one wise, she took some of its fruit and ate; and she also gave some to her husband with her, and he ate.

One who loves money will not be satisfied with money, nor one who loves abundance with its income. This too is futility.When good things increase, those who consume them increase. So what is the advantage to their owners except to look at them?

This is what the Lord says:“ For three offenses of Israel, and for four, I will not revoke its punishment, Because they sell the righteous for money, And the needy for a pair of sandals.These who trample the head of the helpless to the dust of the earth Also divert the way of the humble; And a man and his father resort to the same girl So as to profane My holy name.

While it remained unsold, did it not remain your own? And after it was sold, was it not under your control? Why is it that you have conceived this deed in your heart? You have not lied to men, but to God.”

“ If my heart has been enticed by a woman, Or I have lurked at my neighbor’s doorway,

For the wicked boasts of his soul’s desire, And the greedy person curses and shows disrespect to the Lord.

Now the Pharisees, who were lovers of money, were listening to all these things and were ridiculing Him.

Why then did you not obey the voice of the Lord? Instead, you loudly rushed upon the spoils and did what was evil in the sight of the Lord!”

Is it not lawful for me to do what I want with what is my own? Or is your eye envious because I am generous?’

One who walks righteously and speaks with integrity, One who rejects unjust gain And shakes his hands so that they hold no bribe; One who stops his ears from hearing about bloodshed And shuts his eyes from looking at evil;

nor thieves, nor the greedy, nor those habitually drunk, nor verbal abusers, nor swindlers, will inherit the kingdom of God.

“ Woe to him who makes evil profit for his household, To put his nest on high, To be saved from the hand of catastrophe!

Watch over your heart with all diligence, For from it flow the springs of life.

And they come to you as people come, and sit before you as My people and hear your words, but they do not do them; for they do the lustful desires expressed by their mouth, and their heart follows their unlawful gain.

that I will not take a thread or a sandal strap or anything that is yours, so that you do not say,‘ I have made Abram rich.’

But godliness actually is a means of great gain when accompanied by contentment.For we have brought nothing into the world, so we cannot take anything out of it, either.If we have food and covering, with these we shall be content.But those who want to get rich fall into temptation and a trap, and many foolish and harmful desires which plunge people into ruin and destruction.For the love of money is a root of all sorts of evil, and some by longing for it have wandered away from the faith and pierced themselves with many griefs.

Incline my heart to Your testimonies, And not to dishonest gain.

For this you know with certainty, that no sexually immoral or impure or greedy person, which amounts to an idolater, has an inheritance in the kingdom of Christ and God.

“ But your eyes and your heart Are intent only upon your own dishonest gain, And on shedding innocent blood, And on practicing oppression and extortion.”

Because of the wrongful act of his unjust gain I was angry and struck him; I hid My face and was angry, And he went on turning away, in the way of his heart.

when I saw among the spoils a beautiful robe from Shinar, two hundred shekels of silver, and a bar of gold fifty shekels in weight, then I wanted them and took them; and behold, they are hidden in the ground inside my tent, with the silver underneath.”

“ I have made a covenant with my eyes; How then could I look at a virgin?

I have coveted no one’s silver or gold or clothes.

Will their livestock and their property and all their animals not be ours? Let’s just consent to them, and they will live with us.”

Now at evening time David got up from his bed and walked around on the roof of the king’s house, and from the roof he saw a woman bathing; and the woman was very beautiful in appearance.So David sent servants and inquired about the woman. And someone said,“ Is this not Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?”Then David sent messengers and had her brought, and when she came to him, he slept with her; and when she had purified herself from her uncleanness, she returned to her house.

whose end is destruction, whose god is their appetite, and whose glory is in their shame, who have their minds on earthly things.

To keep you from the evil woman, From the smooth tongue of the foreign woman.Do not desire her beauty in your heart, Nor let her capture you with her eyelids.