Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.

“不可贪恋人的房屋；也不可贪恋人的妻子、仆婢、牛驴，并他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋别人的房屋，不可贪恋别人的妻子、仆婢、牛驴或其他任何物品。”

“不可贪爱你邻舍的房屋；不可贪爱你邻舍的妻子、仆婢、牛驴和他的任何东西。”

「不可貪戀人的房屋；也不可貪戀人的妻子、僕婢、牛驢，並他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀別人的房屋，不可貪戀別人的妻子、僕婢、牛驢或其他任何物品。」

“不可貪愛你鄰舍的房屋；不可貪愛你鄰舍的妻子、僕婢、牛驢和他的任何東西。”

『不可貪愛你鄰舍的家，不可貪愛你鄰舍的妻子、奴僕、使女、牛、驢、和你鄰舍的任何東西。』

毋貪人之第宅、與其妻室、僕婢牛驢、及凡所有、○

毋貪人宅第、妻室、僕婢、牛驢、與凡屬於人者。○

毋貪人之宅、毋貪人之妻、與奴婢牛驢、及其凡所有者、○

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

“ Do not want to have anything your neighbor owns. Do not want to have your neighbor’s house, wife, male or female servant, ox or donkey.”

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

“ You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.”

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man- servant, nor his maid- servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet; and if[ there be] any other commandment, it is briefly comprehended in this saying, namely, Thou shalt love thy neighbour as thyself.

And he said unto them, Take heed, and beware of covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

What shall we say then?[ Is] the law sin? God forbid. Nay, I had not known sin, but by the law: for I had not known lust, except the law had said, Thou shalt not covet.

Mortify therefore your members which are upon the earth; fornication, uncleanness, inordinate affection, evil concupiscence, and covetousness, which is idolatry:

[ Let your] conversation[ be] without covetousness;[ and be] content with such things as ye have: for he hath said, I will never leave thee, nor forsake thee.

They were[ as] fed horses in the morning: every one neighed after his neighbour’s wife.

But fornication, and all uncleanness, or covetousness, let it not be once named among you, as becometh saints;

And they covet fields, and take[ them] by violence; and houses, and take[ them] away: so they oppress a man and his house, even a man and his heritage.

But I say unto you, That whosoever looketh on a woman to lust after her hath committed adultery with her already in his heart.

There is one[ alone], and[ there is] not a second; yea, he hath neither child nor brother: yet[ is there] no end of all his labour; neither is his eye satisfied with riches; neither[ saith he], For whom do I labour, and bereave my soul of good? This[ is] also vanity, yea, it[ is] a sore travail.

And when the woman saw that the tree[ was] good for food, and that it[ was] pleasant to the eyes, and a tree to be desired to make[ one] wise, she took of the fruit thereof, and did eat, and gave also unto her husband with her; and he did eat.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance with increase: this[ is] also vanity.When goods increase, they are increased that eat them: and what good[ is there] to the owners thereof, saving the beholding[ of them] with their eyes?

Thus saith the LORD; For three transgressions of Israel, and for four, I will not turn away[ the punishment] thereof; because they sold the righteous for silver, and the poor for a pair of shoes;That pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father will go in unto the[ same] maid, to profane my holy name:

Whiles it remained, was it not thine own? and after it was sold, was it not in thine own power? why hast thou conceived this thing in thine heart? thou hast not lied unto men, but unto God.

If mine heart have been deceived by a woman, or[ if] I have laid wait at my neighbour’s door;

For the wicked boasteth of his heart’s desire, and blesseth the covetous,[ whom] the LORD abhorreth.

And the Pharisees also, who were covetous, heard all these things: and they derided him.

Wherefore then didst thou not obey the voice of the LORD, but didst fly upon the spoil, and didst evil in the sight of the LORD?

Is it not lawful for me to do what I will with mine own? Is thine eye evil, because I am good?

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from holding of bribes, that stoppeth his ears from hearing of blood, and shutteth his eyes from seeing evil;

Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Woe to him that coveteth an evil covetousness to his house, that he may set his nest on high, that he may be delivered from the power of evil!

Keep thy heart with all diligence; for out of it[ are] the issues of life.

And they come unto thee as the people cometh, and they sit before thee[ as] my people, and they hear thy words, but they will not do them: for with their mouth they shew much love,[ but] their heart goeth after their covetousness.

That I will not[ take] from a thread even to a shoelatchet, and that I will not take any thing that[ is] thine, lest thou shouldest say, I have made Abram rich:

But godliness with contentment is great gain.For we brought nothing into[ this] world,[ and it is] certain we can carry nothing out.And having food and raiment let us be therewith content.But they that will be rich fall into temptation and a snare, and[ into] many foolish and hurtful lusts, which drown men in destruction and perdition.For the love of money is the root of all evil: which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows.

Incline my heart unto thy testimonies, and not to covetousness.

For this ye know, that no whoremonger, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and of God.

But thine eyes and thine heart[ are] not but for thy covetousness, and for to shed innocent blood, and for oppression, and for violence, to do[ it].

For the iniquity of his covetousness was I wroth, and smote him: I hid me, and was wroth, and he went on frowardly in the way of his heart.

When I saw among the spoils a goodly Babylonish garment, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they[ are] hid in the earth in the midst of my tent, and the silver under it.

I made a covenant with mine eyes; why then should I think upon a maid?

I have coveted no man’s silver, or gold, or apparel.

[ Shall] not their cattle and their substance and every beast of theirs[ be] ours? only let us consent unto them, and they will dwell with us.

And it came to pass in an eveningtide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman washing herself; and the woman[ was] very beautiful to look upon.And David sent and enquired after the woman. And[ one] said,[ Is] not this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?And David sent messengers, and took her; and she came in unto him, and he lay with her; for she was purified from her uncleanness: and she returned unto her house.

Whose end[ is] destruction, whose God[ is their] belly, and[ whose] glory[ is] in their shame, who mind earthly things.)

To keep thee from the evil woman, from the flattery of the tongue of a strange woman.Lust not after her beauty in thine heart; neither let her take thee with her eyelids.