Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man- servant, nor his maid- servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

“不可贪恋人的房屋；也不可贪恋人的妻子、仆婢、牛驴，并他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋你邻舍的房屋；不可贪恋你邻舍的妻子、奴仆、婢女、牛驴，以及他一切所有的。”

“不可贪恋别人的房屋，不可贪恋别人的妻子、仆婢、牛驴或其他任何物品。”

“不可贪爱你邻舍的房屋；不可贪爱你邻舍的妻子、仆婢、牛驴和他的任何东西。”

「不可貪戀人的房屋；也不可貪戀人的妻子、僕婢、牛驢，並他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀你鄰舍的房屋；不可貪戀你鄰舍的妻子、奴僕、婢女、牛驢，以及他一切所有的。」

「不可貪戀別人的房屋，不可貪戀別人的妻子、僕婢、牛驢或其他任何物品。」

“不可貪愛你鄰舍的房屋；不可貪愛你鄰舍的妻子、僕婢、牛驢和他的任何東西。”

『不可貪愛你鄰舍的家，不可貪愛你鄰舍的妻子、奴僕、使女、牛、驢、和你鄰舍的任何東西。』

毋貪人之第宅、與其妻室、僕婢牛驢、及凡所有、○

毋貪人宅第、妻室、僕婢、牛驢、與凡屬於人者。○

毋貪人之宅、毋貪人之妻、與奴婢牛驢、及其凡所有者、○

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, or his male or female servant, his ox or donkey, or anything that belongs to your neighbor.”

“ Do not want to have anything your neighbor owns. Do not want to have your neighbor’s house, wife, male or female servant, ox or donkey.”

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male servant, or his female servant, or his ox, or his donkey, or anything that is your neighbor’s.”

“ You must not covet your neighbor’s house. You must not covet your neighbor’s wife, male or female servant, ox or donkey, or anything else that belongs to your neighbor.”

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female servant, his ox or donkey, or anything that belongs to your neighbor.

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, or his male slave, or his female slave, or his ox, or his donkey, or anything that belongs to your neighbor.”

“ You shall not covet your neighbor’s house; you shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

Do not covet your neighbor’s house. Do not covet your neighbor’s wife, his male or female slave, his ox or donkey, or anything that belongs to your neighbor.

Thou shalt not covet thy neighbour’s house, thou shalt not covet thy neighbour’s wife, nor his manservant, nor his maidservant, nor his ox, nor his ass, nor any thing that[ is] thy neighbour’s.

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that is your neighbor’s.”

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not covet, and if there be any other commandment, it is summed up in this word, namely, Thou shalt love thy neighbor as thyself.

And he said unto them, Take heed, and keep yourselves from all covetousness: for a man’s life consisteth not in the abundance of the things which he possesseth.

What shall we say then? Is the law sin? God forbid. Howbeit, I had not known sin, except through the law: for I had not known coveting, except the law had said, Thou shalt not covet:

Put to death therefore your members which are upon the earth: fornication, uncleanness, passion, evil desire, and covetousness, which is idolatry;

Be ye free from the love of money; content with such things as ye have: for himself hath said, I will in no wise fail thee, neither will I in any wise forsake thee.

they were as fed horses roaming at large; every one neighed after his neighbor’s wife.

But fornication, and all uncleanness, or covetousness, let it not even be named among you, as becometh saints;

And they covet fields, and seize them; and houses, and take them away: and they oppress a man and his house, even a man and his heritage.

but I say unto you, that every one that looketh on a woman to lust after her hath committed adultery with her already in his heart.

There is one that is alone, and he hath not a second; yea, he hath neither son nor brother; yet is there no end of all his labor, neither are his eyes satisfied with riches. For whom then, saith he, do I labor, and deprive my soul of good? This also is vanity, yea, it is a sore travail.

And when the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took of the fruit thereof, and did eat; and she gave also unto her husband with her, and he did eat.

He that loveth silver shall not be satisfied with silver; nor he that loveth abundance, with increase: this also is vanity.When goods increase, they are increased that eat them; and what advantage is there to the owner thereof, save the beholding of them with his eyes?

Thus saith Jehovah: For three transgressions of Israel, yea, for four, I will not turn away the punishment thereof; because they have sold the righteous for silver, and the needy for a pair of shoes—they that pant after the dust of the earth on the head of the poor, and turn aside the way of the meek: and a man and his father go unto the same maiden, to profane my holy name:

While it remained, did it not remain thine own? and after it was sold, was it not in thy power? How is it that thou hast conceived this thing in thy heart? thou hast not lied unto men, but unto God.

If my heart hath been enticed unto a woman, And I have laid wait at my neighbor’s door;

For the wicked boasteth of his heart’s desire, And the covetous renounceth, yea, contemneth Jehovah.

And the Pharisees, who were lovers of money, heard all these things; and they scoffed at him.

Wherefore then didst thou not obey the voice of Jehovah, but didst fly upon the spoil, and didst that which was evil in the sight of Jehovah?

Is it not lawful for me to do what I will with mine own? or is thine eye evil, because I am good?

He that walketh righteously, and speaketh uprightly; he that despiseth the gain of oppressions, that shaketh his hands from taking a bribe, that stoppeth his ears from hearing of blood, and shutteth his eyes from looking upon evil:

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.

Woe to him that getteth an evil gain for his house, that he may set his nest on high, that he may be delivered from the hand of evil!

Keep thy heart with all diligence; For out of it are the issues of life.

And they come unto thee as the people cometh, and they sit before thee as my people, and they hear thy words, but do them not; for with their mouth they show much love, but their heart goeth after their gain.

that I will not take a thread nor a shoe- latchet nor aught that is thine, lest thou shouldest say, I have made Abram rich:

But godliness with contentment is great gain:for we brought nothing into the world, for neither can we carry anything out;but having food and covering we shall be therewith content.But they that are minded to be rich fall into a temptation and a snare and many foolish and hurtful lusts, such as drown men in destruction and perdition.For the love of money is a root of all kinds of evil: which some reaching after have been led astray from the faith, and have pierced themselves through with many sorrows.

Incline my heart unto thy testimonies, And not to covetousness.

For this ye know of a surety, that no fornicator, nor unclean person, nor covetous man, who is an idolater, hath any inheritance in the kingdom of Christ and God.

But thine eyes and thy heart are not but for thy covetousness, and for shedding innocent blood, and for oppression, and for violence, to do it.

For the iniquity of his covetousness was I wroth, and smote him; I hid my face and was wroth; and he went on backsliding in the way of his heart.

when I saw among the spoil a goodly Babylonish mantle, and two hundred shekels of silver, and a wedge of gold of fifty shekels weight, then I coveted them, and took them; and, behold, they are hid in the earth in the midst of my tent, and the silver under it.

I made a covenant with mine eyes; How then should I look upon a virgin?

I coveted no man’s silver, or gold, or apparel.

Shall not their cattle and their substance and all their beasts be ours? only let us consent unto them, and they will dwell with us.

And it came to pass at eventide, that David arose from off his bed, and walked upon the roof of the king’s house: and from the roof he saw a woman bathing; and the woman was very beautiful to look upon.And David send and inquired after the woman. And one said, Is not this Bath- sheba, the daughter of Eliam, the wife of Uriah the Hittite?And David sent messengers, and took her; and she came in unto him, and he lay with her( for she was purified from her uncleanness); and she returned unto her house.

whose end is perdition, whose god is the belly, and whose glory is in their shame, who mind earthly things.

To keep thee from the evil woman, From the flattery of the foreigner’s tongue.Lust not after her beauty in thy heart; Neither let her take thee with her eyelids.