惟后覲王、蒙王頒詔、以欲害猶大人之事、歸於哈曼、父子俱懸於木。

这事报告于王，王便降旨使哈曼谋害犹大人的恶事归到他自己的头上，并吩咐把他和他的众子都挂在木架上。

但这阴谋到了王面前，王却降旨使哈曼谋害犹太人的恶事归到他自己的头上，他和他的众子都被挂在木架上。

但这阴谋到了王面前，王却降旨使哈曼谋害犹太人的恶事归到他自己的头上，他和他的众子都被挂在木架上。

但王知道这阴谋后，便降旨使哈曼谋害犹太人的恶计落到他自己头上，将他及其众子吊在木架上。

但这事呈到王面前以后，王使用文书降旨吩咐，使哈曼计谋的恶事，就是他设谋陷害犹大人的事归到他自己的头上，又使人把他和他的众子挂在木架上。

然而，这事呈到了王的面前，王就用诏书下令，使哈曼的计策，就是他针对犹太人所谋划的恶事归到他自己的头上，王又让人把他和他的儿子们挂在木架上。

這事報告於王，王便降旨使哈曼謀害猶大人的惡事歸到他自己的頭上，並吩咐把他和他的眾子都掛在木架上。

但這陰謀到了王面前，王卻降旨使哈曼謀害猶太人的惡事歸到他自己的頭上，他和他的眾子都被掛在木架上。

但這陰謀到了王面前，王卻降旨使哈曼謀害猶太人的惡事歸到他自己的頭上，他和他的眾子都被掛在木架上。

但王知道這陰謀後，便降旨使哈曼謀害猶太人的惡計落到他自己頭上，將他及其眾子吊在木架上。

但這事呈到王面前以後，王使用文書降旨吩咐，使哈曼計謀的惡事，就是他設謀陷害猶大人的事歸到他自己的頭上，又使人把他和他的眾子掛在木架上。

但這事報到王面前時，王便用詔書吩咐，使哈曼所計畫的惡事、就是他所計謀要害猶大人的、歸到他自己頭上，又使人把他和他的眾子掛在示眾木上。

然而，這事呈到了王的面前，王就用詔書下令，使哈曼的計策，就是他針對猶太人所謀劃的惡事歸到他自己的頭上，王又讓人把他和他的兒子們掛在木架上。

其事為王所知、王則頒詔、使哈曼謀害猶大人之惡計、歸於其首、父子俱懸於木、

惟后至王前哀告、王降詔以哈曼謀害猶大人之惡、歸於其首、又命將哈曼及其眾子懸於木、

But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles.

But the king had found out about Haman’s evil plan. So the king had sent out written orders. He had ordered that Haman’s evil plan against the Jews should happen to him instead. The king also commanded that poles be stuck through the dead bodies of Haman and his sons. Then they should be set up where everyone could see them.

But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole.

But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

But when it came to the king’s attention, he commanded by letter that his wicked scheme which he had devised against the Jews was to return on his own head, and that he and his sons were to be hanged on the wooden gallows.

but when Esther came before the king, he commanded by letter that this wicked plot which Haman had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

But when[ Esther] came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

But when the matter came to the king’s attention, the king gave written orders that Haman’s evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows.

but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.

所謀不軌兮自取戾、所為不順兮、喪其元、

后曰、如王悅、則王頒詔、使居書山之猶大人明日復行是事、與今日無異、懸哈曼十子之尸於木、王頒詔於書山、使行如言、取哈曼十子之尸懸之。

躓此石上者、人必糜、此石墜其上者、身必碎、○

彼謗毀四起、欲荼毒予、爾使之自取其戾兮。

彼惟詛人是喜、願彼亦服咒詛兮、彼不為人祝福、願福祉不及其躬兮、彼尤人必以咒詛、猶文身必以衣服、願彼咒詛、猶水入其腎腸、如油淪其骨髓兮、

願彼惡人、所設之網、反以自罹、而我得脫兮。

王問后曰、孰敢設是謀、其敵何在。后曰、敵非他、哈曼是也。哈曼於王及后前、不勝股栗。王怒、離席往御苑。哈曼知王必罪己、求救於后、王自御苑、復至宴所、見哈曼在榻前、跪抱后足。王曰、我在宮闈、乃敢辱后耶。左右聞王言、以帕掩哈曼面。內豎哈破拿告王曰、木底改昔有救王之功、哈曼反立木於家、高五丈、欲懸之於上。王曰、即以此木懸哈曼。王命既行、怒始息、昔哈曼立木、欲懸木底改、今反以自懸焉。猶大人之仇哈曼、王命后籍其家、后委木底改治之、后以木底改為己戚屬告王、木底改遂覲王、王以昔所賜哈曼之環、錫木底改。