惟后至王前哀告、王降詔以哈曼謀害猶大人之惡、歸於其首、又命將哈曼及其眾子懸於木、

这事报告于王，王便降旨使哈曼谋害犹大人的恶事归到他自己的头上，并吩咐把他和他的众子都挂在木架上。

但这阴谋到了王面前，王却降旨使哈曼谋害犹太人的恶事归到他自己的头上，他和他的众子都被挂在木架上。

但这阴谋到了王面前，王却降旨使哈曼谋害犹太人的恶事归到他自己的头上，他和他的众子都被挂在木架上。

但王知道这阴谋后，便降旨使哈曼谋害犹太人的恶计落到他自己头上，将他及其众子吊在木架上。

但这事呈到王面前以后，王使用文书降旨吩咐，使哈曼计谋的恶事，就是他设谋陷害犹大人的事归到他自己的头上，又使人把他和他的众子挂在木架上。

然而，这事呈到了王的面前，王就用诏书下令，使哈曼的计策，就是他针对犹太人所谋划的恶事归到他自己的头上，王又让人把他和他的儿子们挂在木架上。

這事報告於王，王便降旨使哈曼謀害猶大人的惡事歸到他自己的頭上，並吩咐把他和他的眾子都掛在木架上。

但這陰謀到了王面前，王卻降旨使哈曼謀害猶太人的惡事歸到他自己的頭上，他和他的眾子都被掛在木架上。

但這陰謀到了王面前，王卻降旨使哈曼謀害猶太人的惡事歸到他自己的頭上，他和他的眾子都被掛在木架上。

但王知道這陰謀後，便降旨使哈曼謀害猶太人的惡計落到他自己頭上，將他及其眾子吊在木架上。

但這事呈到王面前以後，王使用文書降旨吩咐，使哈曼計謀的惡事，就是他設謀陷害猶大人的事歸到他自己的頭上，又使人把他和他的眾子掛在木架上。

但這事報到王面前時，王便用詔書吩咐，使哈曼所計畫的惡事、就是他所計謀要害猶大人的、歸到他自己頭上，又使人把他和他的眾子掛在示眾木上。

然而，這事呈到了王的面前，王就用詔書下令，使哈曼的計策，就是他針對猶太人所謀劃的惡事歸到他自己的頭上，王又讓人把他和他的兒子們掛在木架上。

其事為王所知、王則頒詔、使哈曼謀害猶大人之惡計、歸於其首、父子俱懸於木、

惟后覲王、蒙王頒詔、以欲害猶大人之事、歸於哈曼、父子俱懸於木。

But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles.

But the king had found out about Haman’s evil plan. So the king had sent out written orders. He had ordered that Haman’s evil plan against the Jews should happen to him instead. The king also commanded that poles be stuck through the dead bodies of Haman and his sons. Then they should be set up where everyone could see them.

But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole.

But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

But when it came to the king’s attention, he commanded by letter that his wicked scheme which he had devised against the Jews was to return on his own head, and that he and his sons were to be hanged on the wooden gallows.

but when Esther came before the king, he commanded by letter that this wicked plot which Haman had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

But when[ Esther] came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

But when the matter came to the king’s attention, the king gave written orders that Haman’s evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows.

but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.

其險害必臨己之首、其兇毒必歸己之頂、

以斯帖曰、王若樂允、請王許居書珊之猶大人、明日復行今日所行之事、且將哈曼十子之屍懸於木、王遂命如是以行、宣詔於書珊、將哈曼十子之屍懸之、

凡躓此石上者身必損、此石墜其上者身必碎、

為魁首以圍困我者、願其口所出之毒言、反辱己身、

既幸人受禍、願禍亦臨及其身、不願人得福、福亦與之遠離、願其被咒詛、如身被袍、咒詛如水入其臟腑、如油入其骨髓、

願惡人自陷其網羅、願我得以脫離、

亞哈隨魯王問后以斯帖曰、敢為此者誰、其人何在、以斯帖曰、敵人仇人即此惡人哈曼、哈曼於王及后前、不勝恐懼、王怒、起、離席往御園、哈曼知王必罪己、亦起、向后以斯帖哀乞生命、王自御園、復至飲宴之所、見哈曼伏於以斯帖所坐之榻前、王曰、后偕我在宮中、彼敢辱后乎、言出王口、左右蒙哈曼面、宦官哈波拿奏王曰、末底改昔有忠言救王之功、哈曼反立一木、高五十尺、欲懸之於上、其木今在在原文作立在哈曼宅、王曰、可懸哈曼於此木上、左右將哈曼懸於哈曼為懸末底改所立之木上、王怒始息、當日亞哈隨魯王籍猶大人敵哈曼之家、將其宅賜后以斯帖、末底改亦至王前、因以斯帖告王、末底改為其族兄、王脫指環、即由哈曼所取回者、賜末底改、以斯帖使末底改掌哈曼之宅、以斯帖復言於王前、伏王足下、哭泣求王、除亞甲族哈曼害猶大人之惡謀、王向以斯帖舉金圭、以斯帖起立於王前、曰、亞甲族哈米大他子哈曼設謀傳詔、欲滅在王各州之猶大人、今王若樂允、我若蒙恩於王前、王若以為是、我若見悅於王、請王更降一詔、收回哈曼所傳之詔、我何忍見我民族遇害、何忍見我同宗被滅、亞哈隨魯王告后以斯帖、及猶大人末底改曰、哈曼因欲害猶大人、我已命懸之於木、又將其宅賜以斯帖、爾曹為護衛猶大人、可隨己意、託我名書詔、以我印環印之、若前詔則不能收回、因有定例、凡詔書以王名、印以王印環者、不能收回、三月、即西彎月二十三日、乃召王之繕寫至、循末底改之所囑書詔、傳於一百二十七州之猶大人、及大臣、方伯、州牧、自印度至古實、皆用各州各族之文字方言、亦用猶大人之文字方言、悉託亞哈隨魯王名而書、印以王之印環、以交驛卒、或乘疾馬、或乘疾騾、或乘疾駝、傳至各處、詔中大旨、乃亞哈隨魯王許其國各州各邑之猶大人、在一日內、在十二月、即亞達月十三日、聚集自衛、以保其生、無論何州、與其為敵之兵民、可以翦除殺戮勦滅、延及嬰孩婦女、並取其貨財、