其事為王所知、王則頒詔、使哈曼謀害猶大人之惡計、歸於其首、父子俱懸於木、

这事报告于王，王便降旨使哈曼谋害犹大人的恶事归到他自己的头上，并吩咐把他和他的众子都挂在木架上。

但这阴谋到了王面前，王却降旨使哈曼谋害犹太人的恶事归到他自己的头上，他和他的众子都被挂在木架上。

但这阴谋到了王面前，王却降旨使哈曼谋害犹太人的恶事归到他自己的头上，他和他的众子都被挂在木架上。

但王知道这阴谋后，便降旨使哈曼谋害犹太人的恶计落到他自己头上，将他及其众子吊在木架上。

但这事呈到王面前以后，王使用文书降旨吩咐，使哈曼计谋的恶事，就是他设谋陷害犹大人的事归到他自己的头上，又使人把他和他的众子挂在木架上。

然而，这事呈到了王的面前，王就用诏书下令，使哈曼的计策，就是他针对犹太人所谋划的恶事归到他自己的头上，王又让人把他和他的儿子们挂在木架上。

這事報告於王，王便降旨使哈曼謀害猶大人的惡事歸到他自己的頭上，並吩咐把他和他的眾子都掛在木架上。

但這陰謀到了王面前，王卻降旨使哈曼謀害猶太人的惡事歸到他自己的頭上，他和他的眾子都被掛在木架上。

但這陰謀到了王面前，王卻降旨使哈曼謀害猶太人的惡事歸到他自己的頭上，他和他的眾子都被掛在木架上。

但王知道這陰謀後，便降旨使哈曼謀害猶太人的惡計落到他自己頭上，將他及其眾子吊在木架上。

但這事呈到王面前以後，王使用文書降旨吩咐，使哈曼計謀的惡事，就是他設謀陷害猶大人的事歸到他自己的頭上，又使人把他和他的眾子掛在木架上。

但這事報到王面前時，王便用詔書吩咐，使哈曼所計畫的惡事、就是他所計謀要害猶大人的、歸到他自己頭上，又使人把他和他的眾子掛在示眾木上。

然而，這事呈到了王的面前，王就用詔書下令，使哈曼的計策，就是他針對猶太人所謀劃的惡事歸到他自己的頭上，王又讓人把他和他的兒子們掛在木架上。

惟后覲王、蒙王頒詔、以欲害猶大人之事、歸於哈曼、父子俱懸於木。

惟后至王前哀告、王降詔以哈曼謀害猶大人之惡、歸於其首、又命將哈曼及其眾子懸於木、

But when the plot came to the king’s attention, he issued written orders that the evil scheme Haman had devised against the Jews should come back onto his own head, and that he and his sons should be impaled on poles.

But the king had found out about Haman’s evil plan. So the king had sent out written orders. He had ordered that Haman’s evil plan against the Jews should happen to him instead. The king also commanded that poles be stuck through the dead bodies of Haman and his sons. Then they should be set up where everyone could see them.

But when it came before the king, he gave orders in writing that his evil plan that he had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

But when Esther came before the king, he issued a decree causing Haman’s evil plot to backfire, and Haman and his sons were impaled on a sharpened pole.

But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

But when it came to the king’s attention, he commanded by letter that his wicked scheme which he had devised against the Jews was to return on his own head, and that he and his sons were to be hanged on the wooden gallows.

but when Esther came before the king, he commanded by letter that this wicked plot which Haman had devised against the Jews should return on his own head, and that he and his sons should be hanged on the gallows.

but when the matter came before the king, he commanded by letters that his wicked device, which he had devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

But when the matter was brought before the king, he commanded by letter that the evil plan Haman had devised against the Jews return on his own head and that he should be hanged with his sons on the gallows.

But when[ Esther] came before the king, he commanded by letters that his wicked device, which he devised against the Jews, should return upon his own head, and that he and his sons should be hanged on the gallows.

But when the matter came to the king’s attention, the king gave written orders that Haman’s evil intentions that he had devised against the Jews should fall on his own head. He and his sons were hanged on the gallows.

but when this became known to the king, he commanded by letters that his wicked plan, which he had planned against the Jews, should return on his own head, and that he and his sons should be hanged on the gallows.

其毒害必歸己首、其強暴必臨己頂、

以斯帖曰、如王悅之、則請允居書珊之猶大人、明日仍行今日之詔、並以哈曼十子、懸之於木、王命依此而行、頒詔於書珊、遂取哈曼十子懸之、

墮此石上者、身必碎、此石墮其上者、散若塵、

昂首而圍我者、願其口之奸惡、反乎己身兮、

惟好呪詛、而詛臨之、不喜祝福、而福遠之兮、彼以呪詛為衣、呪詛如水入其臟、如油入其骨兮、

願惡人自罹其網、我則得脫兮、

王謂后以斯帖曰、敢起意為此者、誰乎、其人何在、以斯帖曰、厥仇厥敵、即此惡人哈曼也、於是哈曼驚懼、在王與后前、王忿然而起、離席往於御苑、哈曼知王必罪己、則起立、求后以斯帖救其生命、王自御苑復返宴所、見哈曼伏於以斯帖所在之榻、則曰、在宮中、在我前、彼乃強迫后耶、王出斯言、左右遂蒙哈曼面、侍王之內豎哈波拿曰、末底改昔有救王之功、哈曼為之備木、高五丈、今立於己家、王曰、懸之其上、遂以哈曼、懸於為末底改所備之木、王怒乃息、是日亞哈隨魯王、以猶大人之仇哈曼家、付於后以斯帖、末底改亦覲王、蓋以斯帖告王為己戚屬也、王脫己之指環、由哈曼所奪者、錫末底改、以斯帖委末底改治哈曼家、以斯帖復言於王前、伏其足下、涕泣哀求、除亞甲族人哈曼之害、及攻猶大人之惡謀、王向以斯帖舉其金杖、以斯帖起、立於王前、曰、亞甲族人、哈米大他子哈曼、設謀頒詔、殺戮在王諸州之猶大人、如王悅之、我若沾恩於王前、王視為善、王目悅我、則請降諭廢之、我民遇害、我何以堪、我族被滅、我何忍見、王謂后以斯帖、及猶大人末底改曰、哈曼欲害猶大人、被懸於木、我以其家賜以斯帖、今可隨意、託王名書詔、頒於猶大人、以王指環鈐之、蓋繕以王名、鈐以王指環之詔、莫能廢也、三月即西彎月、二十三日、王之繕寫見召、從末底改所言書詔、傳於自印度至古實、百有二十七州之猶大人、以及大臣、方伯民長、依各州之文字、各族之方言、亦按猶大人之文字方言、繕以亞哈隨魯王名、鈐以王之指環、遣郵乘御廄所產快馬傳之、詔曰、王許各州諸邑之猶大人、於十二月、即亞達月十三日、一日之間咸集、自相扞衛、以保其生、殺戮翦滅各州作勢攻彼之人、使之隕亡、及厥婦孺、取其貨財、以為己有、