詔中大旨、乃亞哈隨魯王許其國各州各邑之猶大人、在一日內、在十二月、即亞達月十三日、聚集自衛、以保其生、無論何州、與其為敵之兵民、可以翦除殺戮勦滅、延及嬰孩婦女、並取其貨財、

谕旨中，王准各省各城的犹大人在一日之间，十二月，就是亚达月十三日，聚集保护性命，剪除杀戮灭绝那要攻击犹大人的一切仇敌和他们的妻子儿女，夺取他们的财为掠物。

王准各城各镇的犹太人在一日之内，在十二月，就是亚达月的十三日聚集，在亚哈随鲁王的各省保护自己的性命，剪除，杀戮，灭绝那要攻击犹太人的各省各族所有的军队，以及他们的妻子儿女，夺取他们的财产为掠物。

王准各城各镇的犹太人在一日之内，在十二月，就是亚达月的十三日聚集，在亚哈随鲁王的各省保护自己的性命，剪除，杀戮，灭绝那要攻击犹太人的各省各族所有的军队，以及他们的妻子儿女，夺取他们的财产为掠物。

谕旨上说，王准许各城的犹太人在十二月，即亚达月十三日，聚集起来自卫，铲除、杀光、灭尽各族各省攻击他们的仇敌及其儿女、妻子，夺取仇敌的财物。

文书上写着：王准许在各城的犹大人，可以聚集起来，保护自己的性命；也可以毁灭、杀尽和灭绝那些敌对犹大人的各族和各省的势力，包括妇孺，并且可以掠夺他们的财产；

在诏书中，王允许各个城市的犹太人，在亚哈随鲁王各省中，在十二月（亚达月）十三日，一天之内，聚集起来，保护自己的性命，除灭、击杀、消灭所有攻击犹太人的各族各省的武装力量，甚至他们的孩童和妇女，并且掠夺他们的财物。

諭旨中，王准各省各城的猶大人在一日之間，十二月，就是亞達月十三日，聚集保護性命，剪除殺戮滅絕那要攻擊猶大人的一切仇敵和他們的妻子兒女，奪取他們的財為掠物。

王准各城各鎮的猶太人在一日之內，在十二月，就是亞達月的十三日聚集，在亞哈隨魯王的各省保護自己的性命，剪除，殺戮，滅絕那要攻擊猶太人的各省各族所有的軍隊，以及他們的妻子兒女，奪取他們的財產為掠物。

王准各城各鎮的猶太人在一日之內，在十二月，就是亞達月的十三日聚集，在亞哈隨魯王的各省保護自己的性命，剪除，殺戮，滅絕那要攻擊猶太人的各省各族所有的軍隊，以及他們的妻子兒女，奪取他們的財產為掠物。

諭旨上說，王准許各城的猶太人在十二月，即亞達月十三日，聚集起來自衛，剷除、殺光、滅盡各族各省攻擊他們的仇敵及其兒女、妻子，奪取仇敵的財物。

文書上寫著：王准許在各城的猶大人，可以聚集起來，保護自己的性命；也可以毀滅、殺盡和滅絕那些敵對猶大人的各族和各省的勢力，包括婦孺，並且可以掠奪他們的財產；

文書中王准一省一省的猶大人在一日之間、在十二月、就是亞達月、十三日、都可以聚集，站起來保護自己的性命，將任何族任何省分要攻擊他們、的一切軍兵、連小孩和婦女、全都消滅、屠殺滅盡，並且奪取他們的資財作為掠物。

在詔書中，王允許各個城市的猶太人，在亞哈隨魯王各省中，在十二月（亞達月）十三日，一天之內，聚集起來，保護自己的性命，除滅、擊殺、消滅所有攻擊猶太人的各族各省的武裝力量，甚至他們的孩童和婦女，並且掠奪他們的財物。

詔曰、王許各州諸邑之猶大人、於十二月、即亞達月十三日、一日之間咸集、自相扞衛、以保其生、殺戮翦滅各州作勢攻彼之人、使之隕亡、及厥婦孺、取其貨財、以為己有、

詔曰、王畿之內、各州之邑、凡爾猶大人、於十二月、即亞達月、十三日咸集、自相扞衛、如有擊爾者、爾反攻之、剿滅厥眾、戮其子女、得其貨財。

The king’s edict granted the Jews in every city the right to assemble and protect themselves; to destroy, kill and annihilate the armed men of any nationality or province who might attack them and their women and children, and to plunder the property of their enemies.

The Jews in every city could now gather together and fight for their lives. The king’s order gave them that right. But suppose soldiers from any nation or territory attacked them, their women or children. Then the Jews could destroy, kill and wipe out those soldiers. They could also take the goods that belonged to their enemies.

saying that the king allowed the Jews who were in every city to gather and defend their lives, to destroy, to kill, and to annihilate any armed force of any people or province that might attack them, children and women included, and to plunder their goods,

The king’s decree gave the Jews in every city authority to unite to defend their lives. They were allowed to kill, slaughter, and annihilate anyone of any nationality or province who might attack them or their children and wives, and to take the property of their enemies.

The king’s edict gave the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war.

In the letters the king granted the Jews who were in each and every city the right to assemble and to defend their lives, to destroy, kill, and eliminate the entire army of any people or province which was going to attack them, including children and women, and to plunder their spoils,

By these letters the king permitted the Jews who were in every city to gather together and protect their lives— to destroy, kill, and annihilate all the forces of any people or province that would assault them, both little children and women, and to plunder their possessions,

wherein the king granted the Jews that were in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to take the spoil of them for a prey,

The king’s edict gave the Jews in each and every city the right to assemble and defend themselves, to destroy, kill, and annihilate every ethnic and provincial army hostile to them, including women and children, and to take their possessions as spoils of war.

Wherein the king granted the Jews which[ were] in every city to gather themselves together, and to stand for their life, to destroy, to slay, and to cause to perish, all the power of the people and province that would assault them,[ both] little ones and women, and[ to take] the spoil of them for a prey,

The king thereby allowed the Jews who were in every city to assemble and to stand up for themselves– to destroy, to kill, and to annihilate any army of whatever people or province that should become their adversaries, including their women and children, and to confiscate their property.

In those letters, the king granted the Jews who were in every city to gather themselves together, and to defend their life, to destroy, to kill, and to cause to perish, all the power of the people and province that would assault them, their little ones and women, and to plunder their possessions,

以詔付驛卒、傳於各州、命將猶大人、無論老少、嬰孩、婦女、在一日內、在十二月、即亞達月十三日、盡翦除、殺戮、剿滅、並取其貨財、

彼無庸取薪於田、伐木於林、惟燒器械、昔敵攘之、今反攘敵、昔敵刧之、今反刧敵、此乃主天主所言、

惡人拔刀彎弓、欲傾倒困苦窮乏之人、欲屠戮行動正直之人、其刀反刺己心、其弓必然折斷、

猶大人在亞哈隨魯王通國各州之諸邑中、聚集殺敵、敵原文作欲害之者萬民畏之、莫之敢禦、各州之州牧、大臣、方伯、及一切理王事者、因畏末底改、皆助猶大人、蓋末底改在朝廷爵位益大、其名揚於各州、日以昌大、猶大人以刃擊其諸敵、誅之滅之、任意以待凡憾之者、在書珊城、猶大人殺滅五百人、亦殺巴珊大他、達分、亞斯帕他、破拉他、亞大利雅、亞利大他、帕瑪斯他、亞利賽、亞利代、瓦耶撒他、皆哈米大他孫、猶大人敵哈曼之子、惟不取貨財、在書珊城見殺者、當日呈其數於王前、王謂后以斯帖曰、猶大人在書珊城、已殺滅五百人、並殺哈曼十子、在國之他州、不知殺戮幾何、不知殺戮幾何原文作不知所為如何今爾尚有何所欲、必賜爾、尚有何所求、必行之、以斯帖曰、王若樂允、請王許居書珊之猶大人、明日復行今日所行之事、且將哈曼十子之屍懸於木、王遂命如是以行、宣詔於書珊、將哈曼十子之屍懸之、亞達月十四日、書珊之猶大人聚集、又殺三百人、不取貨財、在王之各州其餘之猶大人、亦聚集自衛、以保其生、不容仇敵擾害、殺敵七萬五千人、不取貨財、

必滅亡之巴比倫邑邑原文作女乎、有人報復爾、如爾之待我儕、願其得福、

主造天地與海及其間之萬物、守誠實至於永遠、主為受屈者伸冤、賜食於餓者、使捆縛捆縛或作俘囚者得釋、主使目盲者能視、主使拳曲者能直、主喜愛善人、主保護客旅、扶助孤寡、使惡人之道路彎曲、

我遣之攻邪惡之國、命之罰我所怒之民、擄掠攘奪、蹂躪人民、若街衢之泥然、

惟有善人、必得喜樂、在天主前踴躍暢快歡欣、