For if thou altogether holdest thy peace at this time,[ then] shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for[ such] a time as this?

此时你若闭口不言，犹大人必从别处得解脱，蒙拯救；你和你父家必致灭亡。焉知你得了王后的位分不是为现今的机会吗？”

此时你若闭口不言，犹太人必从别处得解脱，蒙拯救；你和你父家必致灭亡。焉知你得了王后的位分不是为现今的机会吗？”

此时你若闭口不言，犹太人必从别处得解脱，蒙拯救；你和你父家必致灭亡。焉知你得了王后的位分不是为现今的机会吗？”

如果此时你闭口不语，犹太人必从别处得解脱，蒙拯救，但你和你父亲一家必灭亡。谁知道你得了王后之位不是为了今日之时呢？”

这时你若是缄默不言，犹大人必会从别的地方得着解救，那时你和你的父家就必灭亡。谁知你得了王后的位分，不是为了挽救现今的危机吗？”

如果你在这个时候沉默不语，帮助和解救就会从别的地方为犹太人兴起，而你和你的父家将会灭亡。谁知道，你得了王后之位，或许就是为了这样一个时候！”

此時你若閉口不言，猶大人必從別處得解脫，蒙拯救；你和你父家必致滅亡。焉知你得了王后的位分不是為現今的機會嗎？」

此時你若閉口不言，猶太人必從別處得解脫，蒙拯救；你和你父家必致滅亡。焉知你得了王后的位分不是為現今的機會嗎？」

此時你若閉口不言，猶太人必從別處得解脫，蒙拯救；你和你父家必致滅亡。焉知你得了王后的位分不是為現今的機會嗎？」

如果此時你閉口不語，猶太人必從別處得解脫，蒙拯救，但你和你父親一家必滅亡。誰知道你得了王后之位不是為了今日之時呢？」

這時你若是緘默不言，猶大人必會從別的地方得著解救，那時你和你的父家就必滅亡。誰知你得了王后的位分，不是為了挽救現今的危機嗎？”

這時你若硬不作聲，那麼給予猶大人的濟助和援救總會從別處應時而起的，那麼你和你父的家就會滅亡了。你怎麼知道你之得了王后位分、不是為了此次這機會而得的呢？』

如果你在這個時候沉默不語，幫助和解救就會從別的地方為猶太人興起，而你和你的父家將會滅亡。誰知道，你得了王后之位，或許就是為了這樣一個時候！」

今爾得居后位、焉知非為此會、如爾斯時緘默無言、則猶大人必從他方、得解脫、蒙拯救、惟爾與父家、將見剿滅耳、

今爾居尊位、意者將使爾保全我族、未可知也、如爾竟無一言、必有他人援手、恐爾與全家、卒見剿滅耳。

此時、爾若緘默不言、猶大人或自他處得解脫救援、爾與爾父家必皆滅亡、其時難保爾仍居后位、或作爾居后位正為欲爾救我族今日之難亦未可知爾若緘默不言猶大人或自他處得解脫救援爾與父家必皆滅亡

For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”

What if you don’t say anything at this time? Then help for the Jews will come from another place. But you and your family will die. Who knows? It’s possible that you became queen for a time just like this.”

For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?”

If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?”

If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

For if you keep silent at this time, liberation and rescue will arise for the Jews from another place, and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?”

For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”

For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?

If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

“ Don’t imagine that because you are part of the king’s household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father’s household perish. It may very well be that you have achieved royal status for such a time as this!”

For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father’s house will perish. Who knows if you haven’t come to the kingdom for such a time as this?”

And Joseph said unto his brethren, Come near to me, I pray you. And they came near. And he said, I[ am] Joseph your brother, whom ye sold into Egypt.Now therefore be not grieved, nor angry with yourselves, that ye sold me hither: for God did send me before you to preserve life.For these two years[ hath] the famine[ been] in the land: and yet[ there are] five years, in the which[ there shall] neither[ be] earing nor harvest.And God sent me before you to preserve you a posterity in the earth, and to save your lives by a great deliverance.So now[ it was] not you[ that] sent me hither, but God: and he hath made me a father to Pharaoh, and lord of all his house, and a ruler throughout all the land of Egypt.

For the LORD will not forsake his people for his great name’s sake: because it hath pleased the LORD to make you his people.

No weapon that is formed against thee shall prosper; and every tongue[ that] shall rise against thee in judgment thou shalt condemn. This[ is] the heritage of the servants of the LORD, and their righteousness[ is] of me, saith the LORD.

For the LORD shall judge his people, and repent himself for his servants, when he seeth that[ their] power is gone, and[ there is] none shut up, or left.

In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months:And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son.And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds.And when he was full forty years old, it came into his heart to visit his brethren the children of Israel.And seeing one[ of them] suffer wrong, he defended[ him], and avenged him that was oppressed, and smote the Egyptian:For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not.

Fear thou not, O Jacob my servant, saith the LORD: for I[ am] with thee; for I will make a full end of all the nations whither I have driven thee: but I will not make a full end of thee, but correct thee in measure; yet will I not leave thee wholly unpunished.

For I[ am] with thee, saith the LORD, to save thee: though I make a full end of all nations whither I have scattered thee, yet will I not make a full end of thee: but I will correct thee in measure, and will not leave thee altogether unpunished.

For we[ were] bondmen; yet our God hath not forsaken us in our bondage, but hath extended mercy unto us in the sight of the kings of Persia, to give us a reviving, to set up the house of our God, and to repair the desolations thereof, and to give us a wall in Judah and in Jerusalem.

Now when the turn of Esther, the daughter of Abihail the uncle of Mordecai, who had taken her for his daughter, was come to go in unto the king, she required nothing but what Hegai the king’s chamberlain, the keeper of the women, appointed. And Esther obtained favour in the sight of all them that looked upon her.

And kings shall be thy nursing fathers, and their queens thy nursing mothers: they shall bow down to thee with[ their] face toward the earth, and lick up the dust of thy feet; and thou shalt know that I[ am] the LORD: for they shall not be ashamed that wait for me.

God brought them out of Egypt; he hath as it were the strength of an unicorn.Surely[ there is] no enchantment against Jacob, neither[ is there] any divination against Israel: according to this time it shall be said of Jacob and of Israel, What hath God wrought!Behold, the people shall rise up as a great lion, and lift up himself as a young lion: he shall not lie down until he eat[ of] the prey, and drink the blood of the slain.

And I say also unto thee, That thou art Peter, and upon this rock I will build my church; and the gates of hell shall not prevail against it.

Behold, the eyes of the Lord GOD[ are] upon the sinful kingdom, and I will destroy it from off the face of the earth; saving that I will not utterly destroy the house of Jacob, saith the LORD.For, lo, I will command, and I will sift the house of Israel among all nations, like as[ corn] is sifted in a sieve, yet shall not the least grain fall upon the earth.

And I said, Should such a man as I flee? and who[ is there], that,[ being] as I[ am], would go into the temple to save his life? I will not go in.

And he brought up Hadassah, that[ is], Esther, his uncle’s daughter: for she had neither father nor mother, and the maid[ was] fair and beautiful; whom Mordecai, when her father and mother were dead, took for his own daughter.

Considerest thou not what this people have spoken, saying, The two families which the LORD hath chosen, he hath even cast them off? thus they have despised my people, that they should be no more a nation before them.Thus saith the LORD; If my covenant[ be] not with day and night,[ and if] I have not appointed the ordinances of heaven and earth;Then will I cast away the seed of Jacob, and David my servant,[ so] that I will not take[ any] of his seed[ to be] rulers over the seed of Abraham, Isaac, and Jacob: for I will cause their captivity to return, and have mercy on them.

I said, I would scatter them into corners, I would make the remembrance of them to cease from among men:Were it not that I feared the wrath of the enemy, lest their adversaries should behave themselves strangely,[ and] lest they should say, Our hand[ is] high, and the LORD hath not done all this.

And except those days should be shortened, there should no flesh be saved: but for the elect’s sake those days shall be shortened.

And it came to pass on the seventh day, that they said unto Samson’s wife, Entice thy husband, that he may declare unto us the riddle, lest we burn thee and thy father’s house with fire: have ye called us to take that we have?[ is it] not[ so]?And Samson’s wife wept before him, and said, Thou dost but hate me, and lovest me not: thou hast put forth a riddle unto the children of my people, and hast not told[ it] me. And he said unto her, Behold, I have not told[ it] my father nor my mother, and shall I tell[ it] thee?And she wept before him the seven days, while their feast lasted: and it came to pass on the seventh day, that he told her, because she lay sore upon him: and she told the riddle to the children of her people.And the men of the city said unto him on the seventh day before the sun went down, What[ is] sweeter than honey? and what[ is] stronger than a lion? And he said unto them, If ye had not plowed with my heifer, ye had not found out my riddle.

And David said, What have I now done?[ Is there] not a cause?

Thus saith the LORD to his anointed, to Cyrus, whose right hand I have holden, to subdue nations before him; and I will loose the loins of kings, to open before him the two leaved gates; and the gates shall not be shut;I will go before thee, and make the crooked places straight: I will break in pieces the gates of brass, and cut in sunder the bars of iron:And I will give thee the treasures of darkness, and hidden riches of secret places, that thou mayest know that I, the LORD, which call[ thee] by thy name,[ am] the God of Israel.For Jacob my servant’s sake, and Israel mine elect, I have even called thee by thy name: I have surnamed thee, though thou hast not known me.I[ am] the LORD, and[ there is] none else,[ there is] no God beside me: I girded thee, though thou hast not known me:

And they said unto him, Thus saith Hezekiah, This day[ is] a day of trouble, and of rebuke, and blasphemy: for the children are come to the birth, and[ there is] not strength to bring forth.

He will not suffer me to take my breath, but filleth me with bitterness.

Then the Philistines said, Who hath done this? And they answered, Samson, the son in law of the Timnite, because he had taken his wife, and given her to his companion. And the Philistines came up, and burnt her and her father with fire.

And Abraham called the name of that place Jehovahjireh: as it is said[ to] this day, In the mount of the LORD it shall be seen.