今爾得居后位、焉知非為此會、如爾斯時緘默無言、則猶大人必從他方、得解脫、蒙拯救、惟爾與父家、將見剿滅耳、

此时你若闭口不言，犹大人必从别处得解脱，蒙拯救；你和你父家必致灭亡。焉知你得了王后的位分不是为现今的机会吗？”

此时你若闭口不言，犹太人必从别处得解脱，蒙拯救；你和你父家必致灭亡。焉知你得了王后的位分不是为现今的机会吗？”

此时你若闭口不言，犹太人必从别处得解脱，蒙拯救；你和你父家必致灭亡。焉知你得了王后的位分不是为现今的机会吗？”

如果此时你闭口不语，犹太人必从别处得解脱，蒙拯救，但你和你父亲一家必灭亡。谁知道你得了王后之位不是为了今日之时呢？”

这时你若是缄默不言，犹大人必会从别的地方得着解救，那时你和你的父家就必灭亡。谁知你得了王后的位分，不是为了挽救现今的危机吗？”

如果你在这个时候沉默不语，帮助和解救就会从别的地方为犹太人兴起，而你和你的父家将会灭亡。谁知道，你得了王后之位，或许就是为了这样一个时候！”

此時你若閉口不言，猶大人必從別處得解脫，蒙拯救；你和你父家必致滅亡。焉知你得了王后的位分不是為現今的機會嗎？」

此時你若閉口不言，猶太人必從別處得解脫，蒙拯救；你和你父家必致滅亡。焉知你得了王后的位分不是為現今的機會嗎？」

此時你若閉口不言，猶太人必從別處得解脫，蒙拯救；你和你父家必致滅亡。焉知你得了王后的位分不是為現今的機會嗎？」

如果此時你閉口不語，猶太人必從別處得解脫，蒙拯救，但你和你父親一家必滅亡。誰知道你得了王后之位不是為了今日之時呢？」

這時你若是緘默不言，猶大人必會從別的地方得著解救，那時你和你的父家就必滅亡。誰知你得了王后的位分，不是為了挽救現今的危機嗎？”

這時你若硬不作聲，那麼給予猶大人的濟助和援救總會從別處應時而起的，那麼你和你父的家就會滅亡了。你怎麼知道你之得了王后位分、不是為了此次這機會而得的呢？』

如果你在這個時候沉默不語，幫助和解救就會從別的地方為猶太人興起，而你和你的父家將會滅亡。誰知道，你得了王后之位，或許就是為了這樣一個時候！」

今爾居尊位、意者將使爾保全我族、未可知也、如爾竟無一言、必有他人援手、恐爾與全家、卒見剿滅耳。

此時、爾若緘默不言、猶大人或自他處得解脫救援、爾與爾父家必皆滅亡、其時難保爾仍居后位、或作爾居后位正為欲爾救我族今日之難亦未可知爾若緘默不言猶大人或自他處得解脫救援爾與父家必皆滅亡

For if you remain silent at this time, relief and deliverance for the Jews will arise from another place, but you and your father’s family will perish. And who knows but that you have come to your royal position for such a time as this?”

What if you don’t say anything at this time? Then help for the Jews will come from another place. But you and your family will die. Who knows? It’s possible that you became queen for a time just like this.”

For if you keep silent at this time, relief and deliverance will rise for the Jews from another place, but you and your father’s house will perish. And who knows whether you have not come to the kingdom for such a time as this?”

If you keep quiet at a time like this, deliverance and relief for the Jews will arise from some other place, but you and your relatives will die. Who knows if perhaps you were made queen for just such a time as this?”

If you keep silent at this time, relief and deliverance will come to the Jewish people from another place, but you and your father’s family will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

For if you keep silent at this time, liberation and rescue will arise for the Jews from another place, and you and your father’s house will perish. And who knows whether you have not attained royalty for such a time as this?”

For if you remain completely silent at this time, relief and deliverance will arise for the Jews from another place, but you and your father’s house will perish. Yet who knows whether you have come to the kingdom for such a time as this?”

For if thou altogether holdest thy peace at this time, then will relief and deliverance arise to the Jews from another place, but thou and thy father’s house will perish: and who knoweth whether thou art not come to the kingdom for such a time as this?

If you keep silent at this time, liberation and deliverance will come to the Jewish people from another place, but you and your father’s house will be destroyed. Who knows, perhaps you have come to your royal position for such a time as this.”

For if thou altogether holdest thy peace at this time,[ then] shall there enlargement and deliverance arise to the Jews from another place; but thou and thy father’s house shall be destroyed: and who knoweth whether thou art come to the kingdom for[ such] a time as this?

“ Don’t imagine that because you are part of the king’s household you will be the one Jew who will escape. If you keep quiet at this time, liberation and protection for the Jews will appear from another source, while you and your father’s household perish. It may very well be that you have achieved royal status for such a time as this!”

For if you remain silent now, then relief and deliverance will come to the Jews from another place, but you and your father’s house will perish. Who knows if you haven’t come to the kingdom for such a time as this?”

約瑟曰、請前、則皆前、曰、吾乃爾弟約瑟、爾鬻於埃及者、勿以鬻我來此、自憂自恨、蓋上帝遣我先爾而至、以全爾生、境內已饑二年、猶有五載、無稼無穡、上帝遣我先爾而至、存爾後裔於世、大施拯救、以全爾生、我之至此、非爾所使、乃上帝也、使我為法老父、兼司宗室、治理埃及通國、

耶和華既喜立爾為己民、必因其大名、不汝離棄、

凡為攻爾所製之器、必不利達、凡為鞫爾而動之舌、爾必罪之、斯為耶和華諸僕之益、亦為其義、乃本乎我、耶和華言之矣、

耶和華見其民之力已廢、被束者、自由者、靡有孑遺、必為其民伸冤、為其僕回意、

時、摩西生而俊秀、育於父家三月、棄時、法老之女、取而育為己子、摩西盡學埃及人之學術、言行兼優、行年四十、眷念其兄弟以色列眾子而往視之、見一人受枉、則護之、為屈抑者復仇、而擊埃及人、意兄弟必悟上帝藉其手救之、而彼不悟也、

耶和華曰、我僕雅各歟、毋畏懼、蓋我偕爾、我必盡滅我驅爾所至之邦、而不盡滅爾、惟從寬責爾、不能不罰爾焉、

耶和華曰、我與爾偕、以拯救爾、我必盡滅我散爾所至之邦、而不盡滅爾、惟從寬責爾、不能不罰爾焉、○

我為奴僕、然於服役、上帝不棄、在波斯王前、施恩於我、使復振興、能建我上帝室、修其荒墟、於猶大及耶路撒冷、得有垣墉、

末底改叔亞比孩之女以斯帖、末底改以為己女者、屆期覲王、除內豎希該所賜而外、一無所求、見者皆悅之、

王為養父、后為乳母、面伏於地、拜於爾前、舐爾足塵、爾則知我乃耶和華、凡仰望我者、不致愧怍、

上帝導之出埃及、有力可擬於兕、無術數以害雅各家、無卜筮以攻以色列、於斯時也、人論雅各以色列云、上帝待之、何其奇歟、斯民之興也如牝獅、其動也如牡獅、未食被攫之物、不飲見殺之血、則不偃臥、○

吾又語汝、爾乃彼得、我將建我會於此磐、而陰府之權、不能勝之、

維此干罪之國、主耶和華注目視之、將滅之於地、惟不盡滅雅各家、耶和華言之矣、我將出命、播散以色列家於列邦、若篩之以篩、惟一粒不隕於地、

我曰、如我者、豈可逃遁乎、如我者、孰願入殿以保其生乎、我不入也、

末底改叔之女哈大沙、又名以斯帖、美姿容、有殊色、父母既沒、末底改撫養之、以為己女、

斯民所云、耶和華已棄其所選之二族、其言爾不思之乎、彼若斯篾視我民、以為不復成國、耶和華曰、如我所立晝夜之約可廢、如我未定天地之例、則我遺棄雅各之裔、及我僕大衛之裔、不取大衛之裔、以治亞伯拉罕以撒雅各之後、蓋我必返其俘囚、加以矜恤、

我曰、將散之於遠方、絕其誌於人間、第恐敵人激我、仇人誤視、自謂我手力大、非耶和華所行、

若非減其日、則無得救者、但為選民故、其日將減耳、

迨及七日、謂參孫妻曰、可誘爾夫、為我詳釋隱語、不然、我必以火燬爾、及爾父家、爾延我來、欲奪我所有乎、參孫妻哭於其前曰、爾乃惡我、而不我愛、爾以隱語試我同族、而不以之告我、曰、我未告父母、豈告爾乎、宴歷七日、妻哭其前、至於七日、為妻所迫、乃以隱語告之、妻告同族、七日日未入時、邑人告曰、孰甘於蜜、孰強於獅、參孫曰、若不用我牝牛而耕、則不能解我隱語、

大衛曰、我何所為、惟問一言而已、

耶和華膏古列、執其右手、服列國於其前、去諸王之腰束、啟其邑門、俾不復閉、謂之曰、我將為爾先導、平治崎嶇、碎銅門、折鐵楗、錫爾貯於暗中之寶、藏於隱處之財、俾知以名呼爾者、乃我耶和華以色列之上帝也、緣我僕雅各、暨我所選之以色列故、我以名呼爾、爾雖未識我、我已稱爾名、我乃耶和華、我外無他、別無上帝、爾雖未識我、我必束爾腰、

謂之曰、希西家云、今乃急難譴責羞辱之日、子臨產、而無力出之、

不容我呼吸、以苦充我、

非利士人問曰、行此者誰、或曰、亭拿人之壻參孫、因以其妻適伴侶故也、非利士人遂至、以火焚女及其父、

稱其地曰耶和華亦勒、迄今尚有人云、在耶和華山必預備也、