And you, masters, do the same things to them, giving up threatening, knowing that your own Master also is in heaven, and there is no partiality with Him.

你们作主人的，待仆人也是一理，不要威吓他们。因为知道，他们和你们同有一位主在天上；他并不偏待人。

作主人的，你们待仆人也是一样，不要威吓他们，因为知道他们和你们在天上同有一位主，他并不偏待人。

作主人的，你们待仆人也是一样，不要威吓他们，因为知道他们和你们在天上同有一位主，他并不偏待人。

你们做主人的也一样，要善待奴仆，不可威吓他们。要知道你们主仆同有一位在天上的主人，祂不偏待人。

你们作主人的，也要照样对待奴仆，不要威吓他们；你们知道，他们和你们在天上同有一位主，他并不偏待人。

你们做主人的，对奴仆也要这样做，不要威吓他们，因为你们知道，他们和你们同样有一位主人在天上，而且他是不偏待人的。

你們作主人的，待僕人也是一理，不要威嚇他們。因為知道，他們和你們同有一位主在天上；他並不偏待人。

作主人的，你們待僕人也是一樣，不要威嚇他們，因為知道他們和你們在天上同有一位主，他並不偏待人。

作主人的，你們待僕人也是一樣，不要威嚇他們，因為知道他們和你們在天上同有一位主，他並不偏待人。

你們作主人的也一樣，要善待奴僕，不可威嚇他們。要知道你們主僕同有一位在天上的主人，祂不偏待人。

你們作主人的，也要照樣對待奴僕，不要威嚇他們；你們知道，他們和你們在天上同有一位主，他並不偏待人。

做主人的、你們對僕人也要同樣地行。要停止恐嚇；因為知道有主在天上，不但是他們的主，也是你們的主；他不以貌取人。

你們做主人的，對奴僕也要這樣做，不要威嚇他們，因為你們知道，他們和你們同樣有一位主人在天上，而且他是不偏待人的。

主之待僕、亦當如是、勿恐嚇之、蓋知彼與爾之主在天、不以貌視人也、○

主之待僕、亦當馭以寛、毋恐喝、因知在天爾亦有主、無分彼此、

爾為主人者待奴、亦同此一理、勿恐喝之、因知爾亦有主在天、爾亦有主在天或作爾與彼同有一主在天彼不以貌取人、○

主人之待其僕、亦當如是、慎毋擅作威福；應知彼與爾自有共同之主在天、而彼固大公無我、不徇私情也。

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

Masters, treat your slaves in the same way. When you warn them, don’t be too hard on them. You know that the God who is their Master and yours is in heaven. And he treats everyone the same.

Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

Masters, treat your slaves in the same way. Don’t threaten them; remember, you both have the same Master in heaven, and he has no favorites.

And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with him.

And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.

And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.

And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him.

And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.

You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

But he who does wrong will be repaid for what he has done, and there is no partiality.Masters, give your bondservants what is just and fair, knowing that you also have a Master in heaven.

Then Peter opened his mouth and said:“ In truth I perceive that God shows no partiality.

“ If I have despised the cause of my male or female servant When they complained against me,What then shall I do when God rises up? When He punishes, how shall I answer Him?Did not He who made me in the womb make them? Did not the same One fashion us in the womb?

You call me Teacher and Lord, and you say well, for so I am.

And just as you want men to do to you, you also do to them likewise.

For there is no partiality with God.

To the church of God which is at Corinth, to those who are sanctified in Christ Jesus, called to be saints, with all who in every place call on the name of Jesus Christ our Lord, both theirs and ours:

Therefore, whatever you want men to do to you, do also to them, for this is the Law and the Prophets.

If you really fulfill the royal law according to the Scripture,“ You shall love your neighbor as yourself,” you do well;

For the Lord your God is God of gods and Lord of lords, the great God, mighty and awesome, who shows no partiality nor takes a bribe.

For he who is called in the Lord while a slave is the Lord’s freedman. Likewise he who is called while free is Christ’s slave.

‘ You shall not cheat your neighbor, nor rob him. The wages of him who is hired shall not remain with you all night until morning.

But if that servant says in his heart,‘ My master is delaying his coming,’ and begins to beat the male and female servants, and to eat and drink and be drunk,the master of that servant will come on a day when he is not looking for him, and at an hour when he is not aware, and will cut him in two and appoint him his portion with the unbelievers.

And I will come near you for judgment; I will be a swift witness Against sorcerers, Against adulterers, Against perjurers, Against those who exploit wage earners and widows and orphans, And against those who turn away an alien— Because they do not fear Me,” Says the Lord of hosts.

Then he said to his servants,‘ The wedding is ready, but those who were invited were not worthy.

I was angry with My people; I have profaned My inheritance, And given them into your hand. You showed them no mercy; On the elderly you laid your yoke very heavily.

Hear this, you who swallow up the needy, And make the poor of the land fail,Saying:“ When will the New Moon be past, That we may sell grain? And the Sabbath, That we may trade wheat? Making the ephah small and the shekel large, Falsifying the scales by deceit,That we may buy the poor for silver, And the needy for a pair of sandals— Even sell the bad wheat?”The Lord has sworn by the pride of Jacob:“ Surely I will never forget any of their works.

Indeed the wages of the laborers who mowed your fields, which you kept back by fraud, cry out; and the cries of the reapers have reached the ears of the Lord of Sabaoth.

So those servants went out into the highways and gathered together all whom they found, both bad and good. And the wedding hall was filled with guests.

‘ Why have we fasted,’ they say,‘ and You have not seen? Why have we afflicted our souls, and You take no notice?’“ In fact, in the day of your fast you find pleasure, And exploit all your laborers.Indeed you fast for strife and debate, And to strike with the fist of wickedness. You will not fast as you do this day, To make your voice heard on high.Is it a fast that I have chosen, A day for a man to afflict his soul? Is it to bow down his head like a bulrush, And to spread out sackcloth and ashes? Would you call this a fast, And an acceptable day to the Lord?“ Is this not the fast that I have chosen: To loose the bonds of wickedness, To undo the heavy burdens, To let the oppressed go free, And that you break every yoke?

that at the name of Jesus every knee should bow, of those in heaven, and of those on earth, and of those under the earth,and that every tongue should confess that Jesus Christ is Lord, to the glory of God the Father.

But if that evil servant says in his heart,‘ My master is delaying his coming,’

Yet now our flesh is as the flesh of our brethren, our children as their children; and indeed we are forcing our sons and our daughters to be slaves, and some of our daughters have been brought into slavery. It is not in our power to redeem them, for other men have our lands and vineyards.”

I know that the Lord will maintain The cause of the afflicted, And justice for the poor.

And because of the majesty that He gave him, all peoples, nations, and languages trembled and feared before him. Whomever he wished, he executed; whomever he wished, he kept alive; whomever he wished, he set up; and whomever he wished, he put down.But when his heart was lifted up, and his spirit was hardened in pride, he was deposed from his kingly throne, and they took his glory from him.

They cause the poor to go naked, without clothing; And they take away the sheaves from the hungry.They press out oil within their walls, And tread winepresses, yet suffer thirst.The dying groan in the city, And the souls of the wounded cry out; Yet God does not charge them with wrong.

and will cut him in two and appoint him his portion with the hypocrites. There shall be weeping and gnashing of teeth.

Bondservants, be obedient to those who are your masters according to the flesh, with fear and trembling, in sincerity of heart, as to Christ;not with eyeservice, as men-pleasers, but as bondservants of Christ, doing the will of God from the heart,with goodwill doing service, as to the Lord, and not to men,

Now if you are ready at the time you hear the sound of the horn, flute, harp, lyre, and psaltery, in symphony with all kinds of music, and you fall down and worship the image which I have made, good! But if you do not worship, you shall be cast immediately into the midst of a burning fiery furnace. And who is the god who will deliver you from my hands?”

And I said to them,“ According to our ability we have redeemed our Jewish brethren who were sold to the nations. Now indeed, will you even sell your brethren? Or should they be sold to us?” Then they were silenced and found nothing to say.Then I said,“ What you are doing is not good. Should you not walk in the fear of our God because of the reproach of the nations, our enemies?

If you see the oppression of the poor, and the violent perversion of justice and righteousness in a province, do not marvel at the matter; for high official watches over high official, and higher officials are over them.

and whoever does not fall down and worship shall be cast immediately into the midst of a burning fiery furnace.”

“ You shall not oppress a hired servant who is poor and needy, whether one of your brethren or one of the aliens who is in your land within your gates.Each day you shall give him his wages, and not let the sun go down on it, for he is poor and has set his heart on it; lest he cry out against you to the Lord, and it be sin to you.

For the poor will never cease from the land; therefore I command you, saying,‘ You shall open your hand wide to your brother, to your poor and your needy, in your land.’“ If your brother, a Hebrew man, or a Hebrew woman, is sold to you and serves you six years, then in the seventh year you shall let him go free from you.And when you send him away free from you, you shall not let him go away empty-handed;you shall supply him liberally from your flock, from your threshing floor, and from your winepress. From what the Lord your God has blessed you with, you shall give to him.You shall remember that you were a slave in the land of Egypt, and the Lord your God redeemed you; therefore I command you this thing today.And if it happens that he says to you,‘ I will not go away from you,’ because he loves you and your house, since he prospers with you,

For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

‘ And if one of your brethren who dwells by you becomes poor, and sells himself to you, you shall not compel him to serve as a slave.As a hired servant and a sojourner he shall be with you, and shall serve you until the Year of Jubilee.And then he shall depart from you— he and his children with him— and shall return to his own family. He shall return to the possession of his fathers.For they are My servants, whom I brought out of the land of Egypt; they shall not be sold as slaves.You shall not rule over him with rigor, but you shall fear your God.And as for your male and female slaves whom you may have— from the nations that are around you, from them you may buy male and female slaves.Moreover you may buy the children of the strangers who dwell among you, and their families who are with you, which they beget in your land; and they shall become your property.And you may take them as an inheritance for your children after you, to inherit them as a possession; they shall be your permanent slaves. But regarding your brethren, the children of Israel, you shall not rule over one another with rigor.

So Samuel said,“ When you were little in your own eyes, were you not head of the tribes of Israel? And did not the Lord anoint you king over Israel?