And, ye masters, do the same things unto them, forbearing threatening: knowing that your Master also is in heaven; neither is there respect of persons with him.

你们作主人的，待仆人也是一理，不要威吓他们。因为知道，他们和你们同有一位主在天上；他并不偏待人。

作主人的，你们待仆人也是一样，不要威吓他们，因为知道他们和你们在天上同有一位主，他并不偏待人。

作主人的，你们待仆人也是一样，不要威吓他们，因为知道他们和你们在天上同有一位主，他并不偏待人。

你们做主人的也一样，要善待奴仆，不可威吓他们。要知道你们主仆同有一位在天上的主人，祂不偏待人。

你们作主人的，也要照样对待奴仆，不要威吓他们；你们知道，他们和你们在天上同有一位主，他并不偏待人。

你们做主人的，对奴仆也要这样做，不要威吓他们，因为你们知道，他们和你们同样有一位主人在天上，而且他是不偏待人的。

你們作主人的，待僕人也是一理，不要威嚇他們。因為知道，他們和你們同有一位主在天上；他並不偏待人。

作主人的，你們待僕人也是一樣，不要威嚇他們，因為知道他們和你們在天上同有一位主，他並不偏待人。

作主人的，你們待僕人也是一樣，不要威嚇他們，因為知道他們和你們在天上同有一位主，他並不偏待人。

你們作主人的也一樣，要善待奴僕，不可威嚇他們。要知道你們主僕同有一位在天上的主人，祂不偏待人。

你們作主人的，也要照樣對待奴僕，不要威嚇他們；你們知道，他們和你們在天上同有一位主，他並不偏待人。

做主人的、你們對僕人也要同樣地行。要停止恐嚇；因為知道有主在天上，不但是他們的主，也是你們的主；他不以貌取人。

你們做主人的，對奴僕也要這樣做，不要威嚇他們，因為你們知道，他們和你們同樣有一位主人在天上，而且他是不偏待人的。

主之待僕、亦當如是、勿恐嚇之、蓋知彼與爾之主在天、不以貌視人也、○

主之待僕、亦當馭以寛、毋恐喝、因知在天爾亦有主、無分彼此、

爾為主人者待奴、亦同此一理、勿恐喝之、因知爾亦有主在天、爾亦有主在天或作爾與彼同有一主在天彼不以貌取人、○

主人之待其僕、亦當如是、慎毋擅作威福；應知彼與爾自有共同之主在天、而彼固大公無我、不徇私情也。

And masters, treat your slaves in the same way. Do not threaten them, since you know that he who is both their Master and yours is in heaven, and there is no favoritism with him.

Masters, treat your slaves in the same way. When you warn them, don’t be too hard on them. You know that the God who is their Master and yours is in heaven. And he treats everyone the same.

Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

Masters, treat your slaves in the same way. Don’t threaten them; remember, you both have the same Master in heaven, and he has no favorites.

And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with him.

And masters, do the same things to them, and give up threatening, knowing that both their Master and yours is in heaven, and there is no partiality with Him.

And you, masters, do the same things to them, giving up threatening, knowing that your own Master also is in heaven, and there is no partiality with Him.

And, ye masters, do the same things unto them, and forbear threatening: knowing that he who is both their Master and yours is in heaven, and there is no respect of persons with him.

And masters, treat your slaves the same way, without threatening them, because you know that both their Master and yours is in heaven, and there is no favoritism with Him.

Masters, treat your slaves the same way, giving up the use of threats, because you know that both you and they have the same master in heaven, and there is no favoritism with him.

You masters, do the same things to them, and give up threatening, knowing that he who is both their Master and yours is in heaven, and there is no partiality with him.

But he that doeth wrong shall receive for the wrong which he hath done: and there is no respect of persons.Masters, give unto[ your] servants that which is just and equal; knowing that ye also have a Master in heaven.

Then Peter opened[ his] mouth, and said, Of a truth I perceive that God is no respecter of persons:

If I did despise the cause of my manservant or of my maidservant, when they contended with me;What then shall I do when God riseth up? and when he visiteth, what shall I answer him?Did not he that made me in the womb make him? and did not one fashion us in the womb?

Ye call me Master and Lord: and ye say well; for[ so] I am.

And as ye would that men should do to you, do ye also to them likewise.

For there is no respect of persons with God.

Unto the church of God which is at Corinth, to them that are sanctified in Christ Jesus, called[ to be] saints, with all that in every place call upon the name of Jesus Christ our Lord, both theirs and ours:

Therefore all things whatsoever ye would that men should do to you, do ye even so to them: for this is the law and the prophets.

If ye fulfil the royal law according to the scripture, Thou shalt love thy neighbour as thyself, ye do well:

For the LORD your God[ is] God of gods, and Lord of lords, a great God, a mighty, and a terrible, which regardeth not persons, nor taketh reward:

For he that is called in the Lord,[ being] a servant, is the Lord’s freeman: likewise also he that is called,[ being] free, is Christ’s servant.

Thou shalt not defraud thy neighbour, neither rob[ him]: the wages of him that is hired shall not abide with thee all night until the morning.

But and if that servant say in his heart, My lord delayeth his coming; and shall begin to beat the menservants and maidens, and to eat and drink, and to be drunken;The lord of that servant will come in a day when he looketh not for[ him], and at an hour when he is not aware, and will cut him in sunder, and will appoint him his portion with the unbelievers.

And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in[ his] wages, the widow, and the fatherless, and that turn aside the stranger[ from his right], and fear not me, saith the LORD of hosts.

Then saith he to his servants, The wedding is ready, but they which were bidden were not worthy.

I was wroth with my people, I have polluted mine inheritance, and given them into thine hand: thou didst shew them no mercy; upon the ancient hast thou very heavily laid thy yoke.

Hear this, O ye that swallow up the needy, even to make the poor of the land to fail,Saying, When will the new moon be gone, that we may sell corn? and the sabbath, that we may set forth wheat, making the ephah small, and the shekel great, and falsifying the balances by deceit?That we may buy the poor for silver, and the needy for a pair of shoes;[ yea], and sell the refuse of the wheat?The LORD hath sworn by the excellency of Jacob, Surely I will never forget any of their works.

Behold, the hire of the labourers who have reaped down your fields, which is of you kept back by fraud, crieth: and the cries of them which have reaped are entered into the ears of the Lord of sabaoth.

So those servants went out into the highways, and gathered together all as many as they found, both bad and good: and the wedding was furnished with guests.

Wherefore have we fasted,[ say they], and thou seest not?[ wherefore] have we afflicted our soul, and thou takest no knowledge? Behold, in the day of your fast ye find pleasure, and exact all your labours.Behold, ye fast for strife and debate, and to smite with the fist of wickedness: ye shall not fast as[ ye do this] day, to make your voice to be heard on high.Is it such a fast that I have chosen? a day for a man to afflict his soul?[ is it] to bow down his head as a bulrush, and to spread sackcloth and ashes[ under him]? wilt thou call this a fast, and an acceptable day to the LORD?[ Is] not this the fast that I have chosen? to loose the bands of wickedness, to undo the heavy burdens, and to let the oppressed go free, and that ye break every yoke?

That at the name of Jesus every knee should bow, of[ things] in heaven, and[ things] in earth, and[ things] under the earth;And[ that] every tongue should confess that Jesus Christ[ is] Lord, to the glory of God the Father.

But and if that evil servant shall say in his heart, My lord delayeth his coming;

Yet now our flesh[ is] as the flesh of our brethren, our children as their children: and, lo, we bring into bondage our sons and our daughters to be servants, and[ some] of our daughters are brought unto bondage[ already]: neither[ is it] in our power[ to redeem them]; for other men have our lands and vineyards.

I know that the LORD will maintain the cause of the afflicted,[ and] the right of the poor.

And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down.But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him:

They cause[ him] to go naked without clothing, and they take away the sheaf[ from] the hungry;[ Which] make oil within their walls,[ and] tread[ their] winepresses, and suffer thirst.Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly[ to them].

And shall cut him asunder, and appoint[ him] his portion with the hypocrites: there shall be weeping and gnashing of teeth.

Servants, be obedient to them that are[ your] masters according to the flesh, with fear and trembling, in singleness of your heart, as unto Christ;Not with eyeservice, as menpleasers; but as the servants of Christ, doing the will of God from the heart;With good will doing service, as to the Lord, and not to men:

Now if ye be ready that at what time ye hear the sound of the cornet, flute, harp, sackbut, psaltery, and dulcimer, and all kinds of musick, ye fall down and worship the image which I have made;[ well]: but if ye worship not, ye shall be cast the same hour into the midst of a burning fiery furnace; and who[ is] that God that shall deliver you out of my hands?

And I said unto them, We after our ability have redeemed our brethren the Jews, which were sold unto the heathen; and will ye even sell your brethren? or shall they be sold unto us? Then held they their peace, and found nothing[ to answer].Also I said, It[ is] not good that ye do: ought ye not to walk in the fear of our God because of the reproach of the heathen our enemies?

If thou seest the oppression of the poor, and violent perverting of judgment and justice in a province, marvel not at the matter: for[ he that is] higher than the highest regardeth; and[ there be] higher than they.

And whoso falleth not down and worshippeth shall the same hour be cast into the midst of a burning fiery furnace.

Thou shalt not oppress an hired servant[ that is] poor and needy,[ whether he be] of thy brethren, or of thy strangers that[ are] in thy land within thy gates:At his day thou shalt give[ him] his hire, neither shall the sun go down upon it; for he[ is] poor, and setteth his heart upon it: lest he cry against thee unto the LORD, and it be sin unto thee.

For the poor shall never cease out of the land: therefore I command thee, saying, Thou shalt open thine hand wide unto thy brother, to thy poor, and to thy needy, in thy land.[ And] if thy brother, an Hebrew man, or an Hebrew woman, be sold unto thee, and serve thee six years; then in the seventh year thou shalt let him go free from thee.And when thou sendest him out free from thee, thou shalt not let him go away empty:Thou shalt furnish him liberally out of thy flock, and out of thy floor, and out of thy winepress:[ of that] wherewith the LORD thy God hath blessed thee thou shalt give unto him.And thou shalt remember that thou wast a bondman in the land of Egypt, and the LORD thy God redeemed thee: therefore I command thee this thing to day.And it shall be, if he say unto thee, I will not go away from thee; because he loveth thee and thine house, because he is well with thee;

For he shall have judgment without mercy, that hath shewed no mercy; and mercy rejoiceth against judgment.

And if thy brother[ that dwelleth] by thee be waxen poor, and be sold unto thee; thou shalt not compel him to serve as a bondservant:[ But] as an hired servant,[ and] as a sojourner, he shall be with thee,[ and] shall serve thee unto the year of jubile:And[ then] shall he depart from thee,[ both] he and his children with him, and shall return unto his own family, and unto the possession of his fathers shall he return.For they[ are] my servants, which I brought forth out of the land of Egypt: they shall not be sold as bondmen.Thou shalt not rule over him with rigour; but shalt fear thy God.Both thy bondmen, and thy bondmaids, which thou shalt have,[ shall be] of the heathen that are round about you; of them shall ye buy bondmen and bondmaids.Moreover of the children of the strangers that do sojourn among you, of them shall ye buy, and of their families that[ are] with you, which they begat in your land: and they shall be your possession.And ye shall take them as an inheritance for your children after you, to inherit[ them for] a possession; they shall be your bondmen for ever: but over your brethren the children of Israel, ye shall not rule one over another with rigour.

And Samuel said, When thou[ wast] little in thine own sight,[ wast] thou not[ made] the head of the tribes of Israel, and the LORD anointed thee king over Israel?