為己造就光華燦爛之教會、既無瑕疵、又無縐容、惠中秀外、玉潔冰清。

可以献给自己，作个荣耀的教会，毫无玷污、皱纹等类的病，乃是圣洁没有瑕疵的。

好献给自己，作荣耀的教会，毫无玷污、皱纹等类的缺陷，而是圣洁没有瑕疵的。

好献给自己，作荣耀的教会，毫无玷污、皱纹等类的缺陷，而是圣洁没有瑕疵的。

以便把圣洁、完美、没有污点、皱纹等瑕疵的荣耀教会呈献给祂自己。

可以作荣耀的教会归给自己，什么污点皱纹等也没有，而是圣洁没有瑕疵的。

为要给自己预备一个荣耀的教会，没有污渍、皱纹或任何这类的事，却要她成为圣洁、毫无瑕疵。

可以獻給自己，作個榮耀的教會，毫無玷污、皺紋等類的病，乃是聖潔沒有瑕疵的。

好獻給自己，作榮耀的教會，毫無玷污、皺紋等類的缺陷，而是聖潔沒有瑕疵的。

好獻給自己，作榮耀的教會，毫無玷污、皺紋等類的缺陷，而是聖潔沒有瑕疵的。

以便把聖潔、完美、沒有污點、皺紋等瑕疵的榮耀教會呈獻給祂自己。

可以作榮耀的教會歸給自己，甚麼污點皺紋等也沒有，而是聖潔沒有瑕疵的。

好把教會獻給自己、滿有光彩、沒有污點皺紋等類、乃是聖潔沒有瑕疵的。

為要給自己預備一個榮耀的教會，沒有汙漬、皺紋或任何這類的事，卻要她成為聖潔、毫無瑕疵。

立之己前、為有榮者、無瑕皺等疵、乃聖而無玷也、

會既榮矣、無若瑕垢皺容、必潔而無玷、立於己前、

俾立於己前為榮耀之教會、無瑕垢縐容等類之疵、乃聖潔純全無玷、

and to present her to himself as a radiant church, without stain or wrinkle or any other blemish, but holy and blameless.

He did it to bring her to himself as a brightly shining church. He wants a church that has no stain or wrinkle or any other flaw. He wants a church that is holy and without blame.

so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.

He did this to present her to himself as a glorious church without a spot or wrinkle or any other blemish. Instead, she will be holy and without fault.

He did this to present the church to himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.

that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless.

that He might present her to Himself a glorious church, not having spot or wrinkle or any such thing, but that she should be holy and without blemish.

that he might present the church to himself a glorious church, not having spot or wrinkle or any such thing; but that it should be holy and without blemish.

He did this to present the church to Himself in splendor, without spot or wrinkle or anything like that, but holy and blameless.

That he might present it to himself a glorious church, not having spot, or wrinkle, or any such thing; but that it should be holy and without blemish.

so that he may present the church to himself as glorious– not having a stain or wrinkle, or any such blemish, but holy and blameless.

that he might present the assembly to himself gloriously, not having spot or wrinkle or any such thing; but that it should be holy and without defect.

今則藉基督之死、托基督之身、而得與之融融洩洩、重相契合矣。基督且欲使爾等純潔無疵、無可指摘、而獻之於天主之前；

乃為基督之寶血。基督乃無玷無染之羔羊！

蓋我為天主之故、熱中於爾、甚至有患得患失之情緒。吾既將爾許配良人、固願爾好自保持貞節、克配基督。

天主於創世以前、夙在基督之身、予吾人以恩簡、俾吾人得成聖潔無瑕、對越所天。

夫我良朋、既懷此殷望、則宜發憤為善、修身砥行、務使無瑕無玷俾可安心見主。

吾人固知使耶穌復活之天主、亦必使吾人因耶穌而復活、且使我儕得與爾同立其前。

吾人之所宣揚者、基督也；所以勸人教人、啟人智慧者、亦基督也。務使人人托基督而成完人、俾得獻之於天主之前、

惟天主我等救主能保佑爾曹、不致失足、庇爾於其光榮之下、使爾毫無瑕疵、神樂洋溢。

矧以基督無玷之身、憑聖神而自獻於天主之寶血、不更應滌吾人之良心於一切致死之行、俾得昭事永生之天主乎？

願和平之天主、躬自成全爾之聖德、保爾心靈形體之純粹無疵、以迨吾主耶穌基督之來臨。

庶克長遊於天主聖愛之中、而望我主耶穌基督加以慈惠、賜以常生。

爾今所遊者、乃西溫山也、永生天主之城府也、天上之耶路撒冷也、無數天神之所集也、錄名天上之一總冢息之教會也；於斯有黜陟萬有之主宰焉、有德備義全者之靈魂焉、有為新約仲介之耶穌焉、有耶穌所灑之寶血焉；此血也、其所發之言、非復亞伯之血所得同日而語矣。

渠乃攝吾神魂至一喬嶽之巔、示吾以聖邑耶路撒冷。聖邑發自天主、帶天主之光輝、自天而降、光采煥發、一如希世寶石、髣髴一透明之碧玉也。城垣高大、有門十二、十二天神守之；門上所題乃義塞十二支派之名。東西南北、各有三門。邑有基址十二、上書羔羊十二宗徒之名。與予語者、手執金葦、以度其邑、其門、其垣。邑形四方、長闊相等：度以杖得四千里。其高度與長闊相等。度垣得一百四十四尺。天神之度、與人間之度一也。垣之質、碧玉也；邑為純金、而澄澈如琉璃、十二基址、各飾不同之寶石：一碧玉二青玉、三玉髓、四翡翠、五瑪瑙、六紅玉、七黃玉、八綠金剛、九淡黃玉、十綠玉、十一風信子石、十二紫玉瑛。十二門乃十二大珠所成、每門各為一珠。邑中大道、純金所成、似透明琉璃。顧吾未見有聖殿、以全能天主及其羔羊、即為斯邑之聖殿故。斯邑亦無需日月之照臨、蓋以天主之榮耀為光、而以羔羊為燈也。天下萬國皆得行於斯光之中。而率土百王、咸將歸其榮華於斯光。晝不閉門、而斯邑固不夜城也。萬國之榮華歸之；一切不淨及邪妄之徒、莫得而入；惟錄名於羔羊之生命冊者得入焉。

於穆聖邑。光榮何極。

未幾、望見不可勝數之群眾、係來自各種、各族、遐荒、重譯者；一律身着白袍、手持鳳尾棕枝、肅立寶座與羔羊前、眾口同聲而呼曰：「我之得救、實賴位於寶座者及羔羊之洪恩。」眾天神環繞寶座及諸老四靈物而立者、至是悉皆俯伏座前、頂禮天主曰：「願我天主受享一切頌讚、一切光榮、一切妙慧、一切稱謝、一切尊貴、一切權能、永世靡暨、心焉祝之！」時一老者詢予曰：「彼身着白袍者誰？何自而來也？」予應之曰：「公自知之。」渠乃語予曰：若輩來自憂患中、備嘗艱辛、曾藉羔羊之血、自濯其袍、所服皜皜乎不可尚已；故得奉事天主於寶座之前、朝朝暮暮、不離聖殿；位於寶座者且將庇之於閟帷之下焉。若輩不復饑渴、日不得而曝之、火不得而爇之；蓋座前羔羊將親為之牧、導之引之、以至活水之源；而天主且將親拭其目中之淚也。

諦羅諸淑女。嘉獻會成行。諦羅諸富人。咸求爾包荒。