And have no fellowship with the unfruitful works of darkness, but rather reprove[ them].

那暗昧无益的事，不要与人同行，倒要责备行这事的人；

那暗昧无益的事，不可参与，倒要把这种事揭发出来。

那暗昧无益的事，不可参与，倒要把这种事揭发出来。

不可参与那些黑暗无益的事，反要揭发斥责，

不要参与暗昧无益的事，倒要把它揭露出来，

你们不要参与那些属黑暗结不出果子的事，反而要把那些事揭露出来，

那暗昧無益的事，不要與人同行，倒要責備行這事的人；

那暗昧無益的事，不可參與，倒要把這種事揭發出來。

那暗昧無益的事，不可參與，倒要把這種事揭發出來。

不可參與那些黑暗無益的事，反要揭發斥責，

不要參與暗昧無益的事，倒要把它揭露出來，

別一同有分於黑暗之無善果行為了；寧可訐發出來。

你們不要參與那些屬黑暗結不出果子的事，反而要把那些事揭露出來，

毋與無實之暗行、寧責之、

闇昧之行無益、爾不可與、當責之、

暗昩無益之事、勿與人同行、惟當責之、

凡黑暗之事、無所裨益、爾等非惟不可染指、且應嚴辭責之。

Have nothing to do with the fruitless deeds of darkness, but rather expose them.

Have nothing to do with the acts of darkness. They don’t produce anything good. Show what they are really like.

Take no part in the unfruitful works of darkness, but instead expose them.

Take no part in the worthless deeds of evil and darkness; instead, expose them.

Don’t participate in the fruitless works of darkness, but instead expose them.

Do not participate in the useless deeds of darkness, but instead even expose them;

And have no fellowship with the unfruitful works of darkness, but rather expose them.

and have no fellowship with the unfruitful works of darkness, but rather even reprove them;

Don’t participate in the fruitless works of darkness, but instead expose them.

Do not participate in the unfruitful deeds of darkness, but rather expose them.

Have no fellowship with the unfruitful deeds of darkness, but rather even reprove them.

The night is far spent, the day is at hand: let us therefore cast off the works of darkness, and let us put on the armour of light.

Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them.

Them that sin rebuke before all, that others also may fear.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which he received of us.

And I heard another voice from heaven, saying, Come out of her, my people, that ye be not partakers of her sins, and that ye receive not of her plagues.

What fruit had ye then in those things whereof ye are now ashamed? for the end of those things[ is] death.

These things speak, and exhort, and rebuke with all authority. Let no man despise thee.

Preach the word; be instant in season, out of season; reprove, rebuke, exhort with all longsuffering and doctrine.

And if any man obey not our word by this epistle, note that man, and have no company with him, that he may be ashamed.

Having a form of godliness, but denying the power thereof: from such turn away.

Blessed[ is] the man that walketh not in the counsel of the ungodly, nor standeth in the way of sinners, nor sitteth in the seat of the scornful.But his delight[ is] in the law of the LORD; and in his law doth he meditate day and night.

For he that soweth to his flesh shall of the flesh reap corruption; but he that soweth to the Spirit shall of the Spirit reap life everlasting.

That make a man an offender for a word, and lay a snare for him that reproveth in the gate, and turn aside the just for a thing of nought.

And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil.For every one that doeth evil hateth the light, neither cometh to the light, lest his deeds should be reproved.But he that doeth truth cometh to the light, that his deeds may be made manifest, that they are wrought in God.

Shall the throne of iniquity have fellowship with thee, which frameth mischief by a law?They gather themselves together against the soul of the righteous, and condemn the innocent blood.

Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.

Be ye not unequally yoked together with unbelievers: for what fellowship hath righteousness with unrighteousness? and what communion hath light with darkness?And what concord hath Christ with Belial? or what part hath he that believeth with an infidel?And what agreement hath the temple of God with idols? for ye are the temple of the living God; as God hath said, I will dwell in them, and walk in[ them]; and I will be their God, and they shall be my people.Wherefore come out from among them, and be ye separate, saith the Lord, and touch not the unclean[ thing]; and I will receive you,And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

I have not sat with vain persons, neither will I go in with dissemblers.I have hated the congregation of evil doers; and will not sit with the wicked.

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

I wrote unto you in an epistle not to company with fornicators:Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.

But I[ say], that the things which the Gentiles sacrifice, they sacrifice to devils, and not to God: and I would not that ye should have fellowship with devils.Ye cannot drink the cup of the Lord, and the cup of devils: ye cannot be partakers of the Lord’s table, and of the table of devils.

They are of those that rebel against the light; they know not the ways thereof, nor abide in the paths thereof.The murderer rising with the light killeth the poor and needy, and in the night is as a thief.The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth[ his] face.In the dark they dig through houses,[ which] they had marked for themselves in the daytime: they know not the light.For the morning[ is] to them even as the shadow of death: if[ one] know[ them, they are in] the terrors of the shadow of death.

For they that sleep sleep in the night; and they that be drunken are drunken in the night.

Say ye to the righteous, that[ it shall be] well[ with him]: for they shall eat the fruit of their doings.Woe unto the wicked![ it shall be] ill[ with him]: for the reward of his hands shall be given him.

Forsake the foolish, and live; and go in the way of understanding.He that reproveth a scorner getteth to himself shame: and he that rebuketh a wicked[ man getteth] himself a blot.Reprove not a scorner, lest he hate thee: rebuke a wise man, and he will love thee.

Smite a scorner, and the simple will beware: and reprove one that hath understanding,[ and] he will understand knowledge.

A scorner loveth not one that reproveth him: neither will he go unto the wise.

Professing themselves to be wise, they became fools,And changed the glory of the uncorruptible God into an image made like to corruptible man, and to birds, and fourfooted beasts, and creeping things.Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:Who changed the truth of God into a lie, and worshipped and served the creature more than the Creator, who is blessed for ever. Amen.For this cause God gave them up unto vile affections: for even their women did change the natural use into that which is against nature:And likewise also the men, leaving the natural use of the woman, burned in their lust one toward another; men with men working that which is unseemly, and receiving in themselves that recompence of their error which was meet.And even as they did not like to retain God in[ their] knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,Without understanding, covenantbreakers, without natural affection, implacable, unmerciful:Who knowing the judgment of God, that they which commit such things are worthy of death, not only do the same, but have pleasure in them that do them.

I sat not in the assembly of the mockers, nor rejoiced; I sat alone because of thy hand: for thou hast filled me with indignation.

He, that being often reproved hardeneth[ his] neck, shall suddenly be destroyed, and that without remedy.

Poverty and shame[ shall be to] him that refuseth instruction: but he that regardeth reproof shall be honoured.

Moreover if thy brother shall trespass against thee, go and tell him his fault between thee and him alone: if he shall hear thee, thou hast gained thy brother.

Therefore shall they eat of the fruit of their own way, and be filled with their own devices.

Let the righteous smite me;[ it shall be] a kindness: and let him reprove me;[ it shall be] an excellent oil,[ which] shall not break my head: for yet my prayer also[ shall be] in their calamities.

But Herod the tetrarch, being reproved by him for Herodias his brother Philip’s wife, and for all the evils which Herod had done,

[ As] an earring of gold, and an ornament of fine gold,[ so is] a wise reprover upon an obedient ear.

Enter not into the path of the wicked, and go not in the way of evil[ men].Avoid it, pass not by it, turn from it, and pass away.

Be not ye therefore partakers with them.

And unto Sarah he said, Behold, I have given thy brother a thousand[ pieces] of silver: behold, he[ is] to thee a covering of the eyes, unto all that[ are] with thee, and with all[ other]: thus she was reproved.

Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Simeon and Levi[ are] brethren; instruments of cruelty[ are in] their habitations.O my soul, come not thou into their secret; unto their assembly, mine honour, be not thou united: for in their anger they slew a man, and in their selfwill they digged down a wall.Cursed[ be] their anger, for[ it was] fierce; and their wrath, for it was cruel: I will divide them in Jacob, and scatter them in Israel.