Let all bitterness, and wrath, and anger, and clamour, and evil speaking, be put away from you, with all malice:

一切苦毒、恼恨、忿怒、嚷闹、毁谤，并一切的恶毒，都当从你们中间除掉；

一切苦毒、愤怒、恼恨、嚷闹、毁谤，和一切的恶毒都要从你们中间除掉。

一切苦毒、愤怒、恼恨、嚷闹、毁谤，和一切的恶毒都要从你们中间除掉。

要从你们当中除掉一切的苦毒、恼恨、怒气、争吵、毁谤和邪恶。

一切苛刻、恼怒、暴戾、嚷闹、毁谤，连同一切恶毒，都应当从你们中间除掉。

你们要除掉一切苦毒、暴怒、愤怒、喧嚷、毁谤，以及一切的恶毒；

一切苦毒、惱恨、忿怒、嚷鬧、毀謗，並一切的惡毒，都當從你們中間除掉；

一切苦毒、憤怒、惱恨、嚷鬧、毀謗，和一切的惡毒都要從你們中間除掉。

一切苦毒、憤怒、惱恨、嚷鬧、毀謗，和一切的惡毒都要從你們中間除掉。

要從你們當中除掉一切的苦毒、惱恨、怒氣、爭吵、毀謗和邪惡。

一切苛刻、惱怒、暴戾、嚷鬧、毀謗，連同一切惡毒，都應當從你們中間除掉。

一切苦恨、暴怒、忿怒、嚷鬧、毁謗、連同一切惡毒、都要從你們中間除掉。

你們要除掉一切苦毒、暴怒、憤怒、喧嚷、毀謗，以及一切的惡毒；

凡荼毒、忿怒、怨恨、諠譁、訕謗、並諸暴很、宜悉去之、

勿乖僻、忿怒、諠譟、訕謗、暴戾、

凡怨恨、嗔怒、氣忿、諠譟、毀謗、及一切毒惡、皆當去於爾中、

凡怨恨忿怒、諠鬧毀謗、以及一切惡意、皆爾所應痛絕。

Get rid of all bitterness, rage and anger, brawling and slander, along with every form of malice.

Get rid of all hard feelings, anger and rage. Stop all fighting and lying. Don’t have anything to do with any kind of hatred.

Let all bitterness and wrath and anger and clamor and slander be put away from you, along with all malice.

Get rid of all bitterness, rage, anger, harsh words, and slander, as well as all types of evil behavior.

Let all bitterness, anger and wrath, shouting and slander be removed from you, along with all malice.

All bitterness, wrath, anger, clamor, and slander must be removed from you, along with all malice.

Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice.

Let all bitterness, and wrath, and anger, and clamor, and railing, be put away from you, with all malice:

All bitterness, anger and wrath, shouting and slander must be removed from you, along with all malice.

You must put away every kind of bitterness, anger, wrath, quarreling, and evil, slanderous talk.

Let all bitterness, wrath, anger, outcry, and slander be put away from you, with all malice.

But now ye also put off all these; anger, wrath, malice, blasphemy, filthy communication out of your mouth.

Be not hasty in thy spirit to be angry: for anger resteth in the bosom of fools.

Wherefore laying aside all malice, and all guile, and hypocrisies, and envies, and all evil speakings,

To speak evil of no man, to be no brawlers,[ but] gentle, shewing all meekness unto all men.For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful,[ and] hating one another.

Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:

Be ye angry, and sin not: let not the sun go down upon your wrath:

But if ye have bitter envying and strife in your hearts, glory not, and lie not against the truth.This wisdom descendeth not from above, but[ is] earthly, sensual, devilish.For where envying and strife[ is], there[ is] confusion and every evil work.But the wisdom that is from above is first pure, then peaceable, gentle,[ and] easy to be intreated, full of mercy and good fruits, without partiality, and without hypocrisy.And the fruit of righteousness is sown in peace of them that make peace.From whence[ come] wars and fightings among you?[ come they] not hence,[ even] of your lusts that war in your members?Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.

Husbands, love[ your] wives, and be not bitter against them.

Not as Cain,[ who] was of that wicked one, and slew his brother. And wherefore slew he him? Because his own works were evil, and his brother’s righteous.

Brethren, be not children in understanding: howbeit in malice be ye children, but in understanding be men.

Speak not evil one of another, brethren. He that speaketh evil of[ his] brother, and judgeth his brother, speaketh evil of the law, and judgeth the law: but if thou judge the law, thou art not a doer of the law, but a judge.

Thou shalt not go up and down[ as] a talebearer among thy people: neither shalt thou stand against the blood of thy neighbour: I[ am] the LORD.Thou shalt not hate thy brother in thine heart: thou shalt in any wise rebuke thy neighbour, and not suffer sin upon him.Thou shalt not avenge, nor bear any grudge against the children of thy people, but thou shalt love thy neighbour as thyself: I[ am] the LORD.

Where no wood is,[ there] the fire goeth out: so where[ there is] no talebearer, the strife ceaseth.

For a bishop must be blameless, as the steward of God; not selfwilled, not soon angry, not given to wine, no striker, not given to filthy lucre;

Even so[ must their] wives[ be] grave, not slanderers, sober, faithful in all things.

And withal they learn[ to be] idle, wandering about from house to house; and not only idle, but tattlers also and busybodies, speaking things which they ought not.

He that hideth hatred[ with] lying lips, and he that uttereth a slander,[ is] a fool.

Hatred stirreth up strifes: but love covereth all sins.

Being filled with all unrighteousness, fornication, wickedness, covetousness, maliciousness; full of envy, murder, debate, deceit, malignity; whisperers,Backbiters, haters of God, despiteful, proud, boasters, inventors of evil things, disobedient to parents,

An angry man stirreth up strife, and a furious man aboundeth in transgression.

For I fear, lest, when I come, I shall not find you such as I would, and[ that] I shall be found unto you such as ye would not: lest[ there be] debates, envyings, wraths, strifes, backbitings, whisperings, swellings, tumults:

[ He that is] soon angry dealeth foolishly: and a man of wicked devices is hated.

And he hath slandered thy servant unto my lord the king; but my lord the king[ is] as an angel of God: do therefore[ what is] good in thine eyes.

Thou sittest[ and] speakest against thy brother; thou slanderest thine own mother’s son.

And when his brethren saw that their father loved him more than all his brethren, they hated him, and could not speak peaceably unto him.

[ He that] backbiteth not with his tongue, nor doeth evil to his neighbour, nor taketh up a reproach against his neighbour.

Whoso privily slandereth his neighbour, him will I cut off: him that hath an high look and a proud heart will not I suffer.

He that hateth dissembleth with his lips, and layeth up deceit within him;When he speaketh fair, believe him not: for[ there are] seven abominations in his heart.

The north wind driveth away rain: so[ doth] an angry countenance a backbiting tongue.

He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,

The words of a talebearer[ are] as wounds, and they go down into the innermost parts of the belly.

A false witness[ that] speaketh lies, and he that soweth discord among brethren.

Whose mouth[ is] full of cursing and bitterness:

Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened[ bread] of sincerity and truth.

And Esau hated Jacob because of the blessing wherewith his father blessed him: and Esau said in his heart, The days of mourning for my father are at hand; then will I slay my brother Jacob.

And Cain talked with Abel his brother: and it came to pass, when they were in the field, that Cain rose up against Abel his brother, and slew him.

Let not an evil speaker be established in the earth: evil shall hunt the violent man to overthrow[ him].

Who whet their tongue like a sword,[ and] bend[ their bows to shoot] their arrows,[ even] bitter words:

[ If] a wise man contendeth with a foolish man, whether he rage or laugh,[ there is] no rest.

And the men of Israel answered the men of Judah, and said, We have ten parts in the king, and we have also more[ right] in David than ye: why then did ye despise us, that our advice should not be first had in bringing back our king? And the words of the men of Judah were fiercer than the words of the men of Israel.And there happened to be there a man of Belial, whose name[ was] Sheba, the son of Bichri, a Benjamite: and he blew a trumpet, and said, We have no part in David, neither have we inheritance in the son of Jesse: every man to his tents, O Israel.So every man of Israel went up from after David,[ and] followed Sheba the son of Bichri: but the men of Judah clave unto their king, from Jordan even to Jerusalem.

And Absalom spake unto his brother Amnon neither good nor bad: for Absalom hated Amnon, because he had forced his sister Tamar.

But foolish and unlearned questions avoid, knowing that they do gender strifes.

But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous[ are they], selfwilled, they are not afraid to speak evil of dignities.Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.

Not given to wine, no striker, not greedy of filthy lucre; but patient, not a brawler, not covetous;

Likewise also these[ filthy] dreamers defile the flesh, despise dominion, and speak evil of dignities.Yet Michael the archangel, when contending with the devil he disputed about the body of Moses, durst not bring against him a railing accusation, but said, The Lord rebuke thee.But these speak evil of those things which they know not: but what they know naturally, as brute beasts, in those things they corrupt themselves.

And I heard a loud voice saying in heaven, Now is come salvation, and strength, and the kingdom of our God, and the power of his Christ: for the accuser of our brethren is cast down, which accused them before our God day and night.

And Reuben heard[ it], and he delivered him out of their hands; and said, Let us not kill him.

Whosoever hateth his brother is a murderer: and ye know that no murderer hath eternal life abiding in him.

The king’s wrath[ is] as the roaring of a lion; but his favour[ is] as dew upon the grass.

And when they heard[ these sayings], they were full of wrath, and cried out, saying, Great[ is] Diana of the Ephesians.And the whole city was filled with confusion: and having caught Gaius and Aristarchus, men of Macedonia, Paul’s companions in travel, they rushed with one accord into the theatre.

The aged women likewise, that[ they be] in behaviour as becometh holiness, not false accusers, not given to much wine, teachers of good things;

Take ye heed every one of his neighbour, and trust ye not in any brother: for every brother will utterly supplant, and every neighbour will walk with slanders.

And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.

They[ are] all grievous revolters, walking with slanders:[ they are] brass and iron; they[ are] all corrupters.

And they gave him audience unto this word, and[ then] lifted up their voices, and said, Away with such a[ fellow] from the earth: for it is not fit that he should live.And as they cried out, and cast off[ their] clothes, and threw dust into the air,

Without natural affection, trucebreakers, false accusers, incontinent, fierce, despisers of those that are good,