惡言勿出於口、言必善以輔德、益諸聽者、

污秽的言语一句不可出口，只要随事说造就人的好话，叫听见的人得益处。

一句坏话也不可出口，只要随着需要说造就人的好话，让听见的人得益处。

一句坏话也不可出口，只要随着需要说造就人的好话，让听见的人得益处。

污言秽语一句都不可出口，要随时随地说造就人的好话，使听的人得益处。

一句坏话也不可出口，却要适当地说造就人的好话，使听见的人得益处。

任何坏话都不可出口，而是按着需要说造就人的好话，使听的人得到益处。

污穢的言語一句不可出口，只要隨事說造就人的好話，叫聽見的人得益處。

一句壞話也不可出口，只要隨着需要說造就人的好話，讓聽見的人得益處。

一句壞話也不可出口，只要隨着需要說造就人的好話，讓聽見的人得益處。

污言穢語一句都不可出口，要隨時隨地說造就人的好話，使聽的人得益處。

一句壞話也不可出口，卻要適當地說造就人的好話，使聽見的人得益處。

任何壞話都別說出口了；卻要說按需要能建立人的好話，好將溫雅之恩給聽的人。

任何壞話都不可出口，而是按著需要說造就人的好話，使聽的人得到益處。

穢言勿出口、惟於人之所需、以善言建之、致恩及聽者、

凡穢言勿出爾口、言必善以建德、使聽者獲益、

莫使惡言浪語、出爾口中。當因人施教、循循善誘、以成人之美。

Do not let any unwholesome talk come out of your mouths, but only what is helpful for building others up according to their needs, that it may benefit those who listen.

Don’t let any evil talk come out of your mouths. Say only what will help to build others up and meet their needs. Then what you say will help those who listen.

Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear.

Don’t use foul or abusive language. Let everything you say be good and helpful, so that your words will be an encouragement to those who hear them.

No foul language should come from your mouth, but only what is good for building up someone in need, so that it gives grace to those who hear.

Let no unwholesome word come out of your mouth, but if there is any good word for edification according to the need of the moment, say that, so that it will give grace to those who hear.

Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers.

Let no corrupt speech proceed out of your mouth, but such as is good for edifying as the need may be, that it may give grace to them that hear.

No foul language is to come from your mouth, but only what is good for building up someone in need, so that it gives grace to those who hear.

Let no corrupt communication proceed out of your mouth, but that which is good to the use of edifying, that it may minister grace unto the hearers.

You must let no unwholesome word come out of your mouth, but only what is beneficial for the building up of the one in need, that it may give grace to those who hear.

Let no corrupt speech proceed out of your mouth, but only what is good for building others up as the need may be, that it may give grace to those who hear.

言當婉喻、若以鹽調和、則知所以語人矣、

故當彼此勸慰、以成厥德、猶爾常行、

智者之言益人、愚者之言害己。

智者所播、惟以明哲、愚者則反是。

蝮類乎、爾既惡、言豈能善、蓋有諸心者、言諸口也、善人心積善而著其善、惡人心積惡而著其惡、吾語汝、出言妄、必被鞫於審判日、何也、因言而義見稱、亦因言而罪見擬、○

今則去忿怒、暴戾、而謗讟淫辭、不出於口、彼此毋偽、革其故態、

應對以時、猶金果置於銀筐。智者忠告而善道之、使人順受、猶金製耳環物飾。

吾眾數蹈於愆、言語無愆者、是為德備之人、能自範其身、我置勒馬口、使馬馴服、駕馭無不如志、雖有巨舟、為狂風動盪、而小舵得以運轉、隨舟子指揮、舌雖小而能誇大、薪甚多、微火可燃、舌如火、在百體中、能玷一身、不義孰甚、賦畀之性亦為所爇、是其焰由地獄起、禽獸昆蟲鱗介、皆受制於人、惟舌無可制、誠為兇悍、舌猶酖毒、足必殺人、

彼所雅言、惟道與義兮。上帝之例、藏之於心、故無失足之虞兮、

惡者用危言而自陷、義者遘災祲而得免。

智者工語言、愚者吐妄論。耶和華鑒察善惡、無不普遍。良言猶生命之樹、厲語猶毀物之風。

聖徒不言淫行、污穢、貪婪、乃其宜也、淫辭、浮言、戲謔、則非其宜、務善言、

如是、爾光當照乎人、俾見爾善行、歸榮爾天父焉、○

仁義之口、惟言智慧、頑嚚之舌、斷之勿疑。義人知所當言、惡者吐詞不善。

基督之道、充塞爾中、懷厥智慧彼此勸誨、以詩章、歌頌、神賦、虔心頌主、所言所行、必為主耶穌名而為之、亦賴耶穌謝父上帝矣、

明心可以言慧、巽言可以輔人、

眾稱之、奇其口出嘉言、曰、此非約瑟子乎、

受膏者曰、主耶和華助予、使我崇朝儆醒傾耳諦聽若弟子之受教、如是則能善為說辭、慰藉困苦之人。

言而有物、則自信也深、時然後言、則益人也大。

爾謀殘害、爾行詭譎、如薙髮之刀、其鋒銛利兮、

爾在異邦、當善所為、異邦人素謗爾為惡、今察爾善行、迄上帝眷顧彼之日、彼自讚美上帝、

始我在以弗所、甘受鬥獸之濫刑、若無復生、斯何益哉、寧圖飲食、明日死至矣、毋自欺也、與惡人交、喪吾德、

厥喉似破塋、其舌施詭詐、其唇藏蝮毒、滿口咒詛惡言、

彼敵人、心懷惡念兮、口尚虛詞、喉似破塋兮、舌則諂諛是施。

上帝兮、自予之幼、爾訓迪予、迄於今日、彰爾經綸兮、今我年邁、皓然白首、毋我遐棄、我將以爾能力、訓誨斯世、爰及後人兮、

是時寅畏耶和華者、咸相告語、耶和華聽之、凡畏耶和華緬想其名者、錄之於書、呈於其前、萬有之主耶和華曰、我定之期既屆、必以斯人為寶、施以仁慈、若慈父之於孝子焉、當斯時也、義與不義之人、爾得詳辨之、事上帝與不事上帝者、爾得區別之。

容貌肥腴、所得逾於所望兮、出言矜誇、凌侮人、虐遇人兮、上怨天、下尤人兮、

賴基督全體聯絡鞏固、百節相承、依才運動、故能生長、充周以仁、

我今日所命爾者、當存於心、黽勉誨子、處於室、行於途、或寢或興、恆以此為訓。以其箴言、繫於手、服於顙、銘於橛、書於門、以為記錄。

婦當順夫、如有夫不從教、見婦所為、雖無人勸勉、亦得歸道、

害予之人蒙羞含恥、悚然駭懼、故我稱爾仁義、終日靡已兮。

王兮、爾較世人、尤為美兮、口出嘉言、上帝祝汝、永世靡暨兮。

如海波濤、自吐污沫、如星離舍、永歸幽暗、亞當七世孫以諾、預言偽師云、主與厥萬聖必至、以鞫眾、責諸不虔者、為其所行背戾、亦為其狂言讟主、彼從欲者、怨尤詬誶、出口矜誇、為利諂人、

使聖徒德備克、盡厥職、廣基督之體、

但在會中、與其言諸國方言以萬者、寧言五語、使明吾意以訓眾、

有授獸以口才者、能述大事、出妄言、又秉權力戰、四十有二月、啟口冒稱上帝、暨厥名厥殿與在天者、

素有不為乖謬所囿者、今為偽師矜誇、虛誕、縱欲、邪侈所惑、