The one who steals must steal no longer; rather he must labor, doing good with his own hands, so that he may have something to share with the one who has need.

从前偷窃的，不要再偷；总要劳力，亲手做正经事，就可有余分给那缺少的人。

偷窃的，不要再偷；总要勤劳，亲手做正当的事，这样才可以把自己有的，分给有缺乏的人。

偷窃的，不要再偷；总要勤劳，亲手做正当的事，这样才可以把自己有的，分给有缺乏的人。

从前偷窃的要改过自新，自食其力，做正当事，以便能够分给有需要的人。

偷窃的，不要再偷，却要作工，亲手作正当的事，使自己可以把所得到的，分给缺乏的人。

偷窃的，不可再偷，反而要劳苦做工，亲手做有益处的事，好使自己能有所得，分给有需要的人。

從前偷竊的，不要再偷；總要勞力，親手做正經事，就可有餘分給那缺少的人。

偷竊的，不要再偷；總要勤勞，親手做正當的事，這樣才可以把自己有的，分給有缺乏的人。

偷竊的，不要再偷；總要勤勞，親手做正當的事，這樣才可以把自己有的，分給有缺乏的人。

從前偷竊的要改過自新，自食其力，做正當事，以便能夠分給有需要的人。

偷竊的，不要再偷，卻要作工，親手作正當的事，使自己可以把所得到的，分給缺乏的人。

偷竊的別再偷竊了；寧可勞苦、親手作正經事，好有敷餘、可分給缺乏的人。

偷竊的，不可再偷，反而要勞苦做工，親手做有益處的事，好使自己能有所得，分給有需要的人。

竊者勿復竊、寧服勞、手作善工、得以濟乏、

竊者勿復竊、寧服勞、善工作、得以周貧乏、

竊者勿復竊、寧服勞、手作善工、得以周濟貧乏、

竊者勿可復竊、寧親手操作、以務正業；有餘且可周人之急。

Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Anyone who has been stealing must never steal again. Instead, they must work. They must do something useful with their own hands. Then they will have something to give to people in need.

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

If you are a thief, quit stealing. Instead, use your hands for good hard work, and then give generously to others in need.

Let the thief no longer steal. Instead, he is to do honest work with his own hands, so that he has something to share with anyone in need.

The one who steals must no longer steal; but rather he must labor, producing with his own hands what is good, so that he will have something to share with the one who has need.

Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.

Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.

The thief must no longer steal. Instead, he must do honest work with his own hands, so that he has something to share with anyone in need.

Let him that stole steal no more: but rather let him labour, working with[ his] hands the thing which is good, that he may have to give to him that needeth.

Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.

to aspire to lead a quiet life, to attend to your own business, and to work with your hands, as we commanded you.In this way you will live a decent life before outsiders and not be in need.

Tell them to do good, to be rich in good deeds, to be generous givers, sharing with others.

So then, whenever we have an opportunity, let us do good to all people, and especially to those who belong to the family of faith.

For we hear that some among you are living an undisciplined life, not doing their own work but meddling in the work of others.Now such people we command and urge in the Lord Jesus Christ to work quietly and so provide their own food to eat.

Jesus looked up and saw the rich putting their gifts into the offering box.He also saw a poor widow put in two small copper coins.He said,“ I tell you the truth, this poor widow has put in more than all of them.For they all offered their gifts out of their wealth. But she, out of her poverty, put in everything she had to live on.”

“ You shall not steal.

So the crowds were asking him,“ What then should we do?”John answered them,“ The person who has two tunics must share with the person who has none, and the person who has food must do likewise.”Tax collectors also came to be baptized, and they said to him,“ Teacher, what should we do?”He told them,“ Collect no more than you are required to.”Then some soldiers also asked him,“ And as for us– what should we do?” He told them,“ Take money from no one by violence or by false accusation, and be content with your pay.”

But we command you, brothers and sisters, in the name of our Lord Jesus Christ, to keep away from any brother who lives an undisciplined life and not according to the tradition they received from us.For you know yourselves how you must imitate us, because we did not behave without discipline among you,and we did not eat anyone’s food without paying. Instead, in toil and drudgery we worked night and day in order not to burden any of you.

Wealth gained quickly will dwindle away, but the one who gathers it little by little will become rich.

For if the eagerness is present, the gift itself is acceptable according to whatever one has, not according to what he does not have.

Teach me what I cannot see. If I have done evil, I will do so no more.’

You yourselves know that these hands of mine provided for my needs and the needs of those who were with me.By all these things, I have shown you that by working in this way we must help the weak, and remember the words of the Lord Jesus that he himself said,‘ It is more blessed to give than to receive.’”

“ Whoever kidnaps someone and sells him, or is caught still holding him, must surely be put to death.

thieves, the greedy, drunkards, the verbally abusive, and swindlers will not inherit the kingdom of God.Some of you once lived this way. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

Contribute to the needs of the saints, pursue hospitality.

lest I become satisfied and act deceptively and say,“ Who is the LORD?” Or lest I become poor and steal and demean the name of my God.

( Now Judas said this not because he was concerned about the poor, but because he was a thief. As keeper of the money box, he used to steal what was put into it.)

The speaker went on to say,“ This is a curse traveling across the whole earth. For example, according to the curse whoever steals will be removed from the community; or on the other hand( according to the curse) whoever swears falsely will suffer the same fate.”

The one who covers his transgressions will not prosper, but whoever confesses them and forsakes them will find mercy.

Some thought that, because Judas had the money box, Jesus was telling him to buy whatever they needed for the feast, or to give something to the poor.)

In all hard work there is profit, but merely talking about it only brings poverty.

But Zacchaeus stopped and said to the Lord,“ Look, Lord, half of my possessions I now give to the poor, and if I have cheated anyone of anything, I am paying back four times as much!”

that during a severe ordeal of suffering, their abundant joy and their extreme poverty have overflowed in the wealth of their generosity.

“ You shall not covet your neighbor’s house. You shall not covet your neighbor’s wife, nor his male servant, nor his female servant, nor his ox, nor his donkey, nor anything that belongs to your neighbor.”

because the service of this ministry is not only providing for the needs of the saints but is also overflowing with many thanks to God.Through the evidence of this service they will glorify God because of your obedience to your confession in the gospel of Christ and the generosity of your sharing with them and with everyone.And in their prayers on your behalf they long for you because of the extraordinary grace God has shown to you.Thanks be to God for his indescribable gift!

You steal. You murder. You commit adultery. You lie when you swear on oath. You sacrifice to the god Baal. You pay allegiance to other gods whom you have not previously known.

Therefore produce fruit that proves your repentance, and don’t begin to say to yourselves,‘ We have Abraham as our father.’ For I tell you that God can raise up children for Abraham from these stones!

There is only cursing, lying, murder, stealing, and adultery. They resort to violence and bloodshed.