Let him that stole steal no more: but rather let him labor, working with his hands the thing that is good, that he may have whereof to give to him that hath need.

从前偷窃的，不要再偷；总要劳力，亲手做正经事，就可有余分给那缺少的人。

偷窃的，不要再偷；总要勤劳，亲手做正当的事，这样才可以把自己有的，分给有缺乏的人。

偷窃的，不要再偷；总要勤劳，亲手做正当的事，这样才可以把自己有的，分给有缺乏的人。

从前偷窃的要改过自新，自食其力，做正当事，以便能够分给有需要的人。

偷窃的，不要再偷，却要作工，亲手作正当的事，使自己可以把所得到的，分给缺乏的人。

偷窃的，不可再偷，反而要劳苦做工，亲手做有益处的事，好使自己能有所得，分给有需要的人。

從前偷竊的，不要再偷；總要勞力，親手做正經事，就可有餘分給那缺少的人。

偷竊的，不要再偷；總要勤勞，親手做正當的事，這樣才可以把自己有的，分給有缺乏的人。

偷竊的，不要再偷；總要勤勞，親手做正當的事，這樣才可以把自己有的，分給有缺乏的人。

從前偷竊的要改過自新，自食其力，做正當事，以便能夠分給有需要的人。

偷竊的，不要再偷，卻要作工，親手作正當的事，使自己可以把所得到的，分給缺乏的人。

偷竊的別再偷竊了；寧可勞苦、親手作正經事，好有敷餘、可分給缺乏的人。

偷竊的，不可再偷，反而要勞苦做工，親手做有益處的事，好使自己能有所得，分給有需要的人。

竊者勿復竊、寧服勞、手作善工、得以濟乏、

竊者勿復竊、寧服勞、善工作、得以周貧乏、

竊者勿復竊、寧服勞、手作善工、得以周濟貧乏、

竊者勿可復竊、寧親手操作、以務正業；有餘且可周人之急。

Anyone who has been stealing must steal no longer, but must work, doing something useful with their own hands, that they may have something to share with those in need.

Anyone who has been stealing must never steal again. Instead, they must work. They must do something useful with their own hands. Then they will have something to give to people in need.

Let the thief no longer steal, but rather let him labor, doing honest work with his own hands, so that he may have something to share with anyone in need.

If you are a thief, quit stealing. Instead, use your hands for good hard work, and then give generously to others in need.

Let the thief no longer steal. Instead, he is to do honest work with his own hands, so that he has something to share with anyone in need.

The one who steals must no longer steal; but rather he must labor, producing with his own hands what is good, so that he will have something to share with the one who has need.

Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need.

The thief must no longer steal. Instead, he must do honest work with his own hands, so that he has something to share with anyone in need.

Let him that stole steal no more: but rather let him labour, working with[ his] hands the thing which is good, that he may have to give to him that needeth.

The one who steals must steal no longer; rather he must labor, doing good with his own hands, so that he may have something to share with the one who has need.

Let him who stole steal no more; but rather let him labor, producing with his hands something that is good, that he may have something to give to him who has need.

and that ye study to be quiet, and to do your own business, and to work with your hands, even as we charged you;that ye may walk becomingly toward them that are without, and may have need of nothing.

that they do good, that they be rich in good works, that they be ready to distribute, willing to communicate;

So then, as we have opportunity, let us work that which is good toward all men, and especially toward them that are of the household of the faith.

For we hear of some that walk among you disorderly, that work not at all, but are busybodies.Now them that are such we command and exhort in the Lord Jesus Christ, that with quietness they work, and eat their own bread.

And he looked up, and saw the rich men that were casting their gifts into the treasury.And he saw a certain poor widow casting in thither two mites.And he said, Of a truth I say unto you, This poor widow cast in more than they all:for all these did of their superfluity cast in unto the gifts; but she of her want did cast in all the living that she had.

Thou shalt not steal.

And the multitudes asked him, saying, What then must we do?And he answered and said unto them, He that hath two coats, let him impart to him that hath none; and he that hath food, let him do likewise.And there came also publicans to be baptized, and they said unto him, Teacher, what must we do?And he said unto them, Extort no more than that which is appointed you.And soldiers also asked him, saying, And we, what must we do? And he said unto them, Extort from no man by violence, neither accuse any one wrongfully; and be content with your wages.

Now we command you, brethren, in the name of our Lord Jesus Christ, that ye withdraw yourselves from every brother that walketh disorderly, and not after the tradition which they received of us.For yourselves know how ye ought to imitate us: for we behaved not ourselves disorderly among you;neither did we eat bread for nought at any man’s hand, but in labor and travail, working night and day, that we might not burden any of you:

Wealth gotten by vanity shall be diminished; But he that gathereth by labor shall have increase.

For if the readiness is there, it is acceptable according as a man hath, not according as he hath not.

That which I see not teach thou me: If I have done iniquity, I will do it no more?

Ye yourselves know that these hands ministered unto my necessities, and to them that were with me.In all things I gave you an example, that so laboring ye ought to help the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

And he that stealeth a man, and selleth him, or if he be found in his hand, he shall surely be put to death.

nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.And such were some of you: but ye were washed, but ye were sanctified, but ye were justified in the name of the Lord Jesus Christ, and in the Spirit of our God.

communicating to the necessities of the saints; given to hospitality.

Lest I be full, and deny thee, and say, Who is Jehovah? Or lest I be poor, and steal, And use profanely the name of my God.

Now this he said, not because he cared for the poor; but because he was a thief, and having the bag took away what was put therein.

Then said he unto me, This is the curse that goeth forth over the face of the whole land: for every one that stealeth shall be cut off on the one side according to it; and every one that sweareth shall be cut off on the other side according to it.

He that covereth his transgressions shall not prosper; But whoso confesseth and forsaketh them shall obtain mercy.

For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.

In all labor there is profit; But the talk of the lips tendeth only to penury.

And Zacchæus stood, and said unto the Lord, Behold, Lord, the half of my goods I give to the poor; and if I have wrongfully exacted aught of any man, I restore fourfold.

how that in much proof of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

Thou shalt not covet thy neighbor’s house, thou shalt not covet thy neighbor’s wife, nor his man- servant, nor his maid- servant, nor his ox, nor his ass, nor anything that is thy neighbor’s.

For the ministration of this service not only filleth up the measure of the wants of the saints, but aboundeth also through many thanksgivings unto God;seeing that through the proving of you by this ministration they glorify God for the obedience of your confession unto the gospel of Christ, and for the liberality of your contribution unto them and unto all;while they themselves also, with supplication on your behalf, long after you by reason of the exceeding grace of God in you.Thanks be to God for his unspeakable gift.

Will ye steal, murder, and commit adultery, and swear falsely, and burn incense unto Baal, and walk after other gods that ye have not known,

Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham to our father: for I say unto you, that God is able of these stones to raise up children unto Abraham.

There is nought but swearing and breaking faith, and killing, and stealing, and committing adultery; they break out, and blood toucheth blood.