Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.

我们从前也都在他们中间，放纵肉体的私欲，随着肉体和心中所喜好的去行，本为可怒之子，和别人一样。

我们从前也都生活在他们当中，放纵肉体的私欲，随着肉体和心中的意念去做，和别人一样，生来就是该受惩罚的人。

我们从前也都生活在他们当中，放纵肉体的私欲，随着肉体和心中的意念去做，和别人一样，生来就是该受惩罚的人。

我们以前也在他们当中随从罪恶的本性，放纵肉体和心中的私欲，与其他人一样本是惹上帝发怒的人。

我们从前也都和他们在一起，放纵肉体的私欲，随着肉体和心意所喜好的去行；我们与别人一样，生来都是可怒的儿女。

我们从前也都生活在他们中间，生活在自己肉体的欲望里，行肉体和意念所愿的事。我们正如其他人，生来也是震怒之下的儿女。

我們從前也都在他們中間，放縱肉體的私慾，隨着肉體和心中所喜好的去行，本為可怒之子，和別人一樣。

我們從前也都生活在他們當中，放縱肉體的私慾，隨着肉體和心中的意念去做，和別人一樣，生來就是該受懲罰的人。

我們從前也都生活在他們當中，放縱肉體的私慾，隨着肉體和心中的意念去做，和別人一樣，生來就是該受懲罰的人。

我們以前也在他們當中隨從罪惡的本性，放縱肉體和心中的私慾，與其他人一樣本是惹上帝發怒的人。

我們從前也都和他們在一起，放縱肉體的私慾，隨著肉體和心意所喜好的去行；我們與別人一樣，生來都是可怒的兒女。

就是我們從前也都在其中，在我們肉體的私慾裏起居，行肉體上、心神上所意願的，生來就是該受上帝義怒的兒女，像會外人一樣——。

我們從前也都生活在他們中間，生活在自己肉體的欲望裡，行肉體和意念所願的事。我們正如其他人，生來也是震怒之下的兒女。

我儕亦嘗出入其中、徇形軀之情、行身心之欲、本為服怒之輩、如他人然、

我猶太人、素逞嗜欲、任血氣、縱私意、本當服刑、如異邦人、

昔我眾亦在其內、逞肉體之慾、隨身心所欲而行、本為天主所怒、與他人無異、

吾輩過去亦在悖逆之列、縱情恣慾、為所欲為、原屬觸怒之子、與外邦人為一丘之貉。

All of us also lived among them at one time, gratifying the cravings of our flesh and following its desires and thoughts. Like the rest, we were by nature deserving of wrath.

At one time we all lived among them. Our desires were controlled by sin. We tried to satisfy what they wanted us to do. We followed our desires and thoughts. God was angry with us like he was with everyone else. That’s because of the kind of people we all were.

among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind, and were by nature children of wrath, like the rest of mankind.

All of us used to live that way, following the passionate desires and inclinations of our sinful nature. By our very nature we were subject to God’s anger, just like everyone else.

We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also.

Among them we too all previously lived in the lusts of our flesh, indulging the desires of the flesh and of the mind, and were by nature children of wrath, just as the rest.

among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others.

among whom we also all once lived in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest:—

We too all previously lived among them in our fleshly desires, carrying out the inclinations of our flesh and thoughts, and we were by nature children under wrath as the others were also.

among whom all of us also formerly lived out our lives in the cravings of our flesh, indulging the desires of the flesh and the mind, and were by nature children of wrath even as the rest…

We also all once lived among them in the lusts of our flesh, doing the desires of the flesh and of the mind, and were by nature children of wrath, even as the rest.

For we ourselves also were sometimes foolish, disobedient, deceived, serving divers lusts and pleasures, living in malice and envy, hateful,[ and] hating one another.

As obedient children, not fashioning yourselves according to the former lusts in your ignorance:

That ye put off concerning the former conversation the old man, which is corrupt according to the deceitful lusts;

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to[ fulfil] the lusts[ thereof].

[ This] I say then, Walk in the Spirit, and ye shall not fulfil the lust of the flesh.For the flesh lusteth against the Spirit, and the Spirit against the flesh: and these are contrary the one to the other: so that ye cannot do the things that ye would.But if ye be led of the Spirit, ye are not under the law.Now the works of the flesh are manifest, which are[ these]; Adultery, fornication, uncleanness, lasciviousness,Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies,Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told[ you] in time past, that they which do such things shall not inherit the kingdom of God.But the fruit of the Spirit is love, joy, peace, longsuffering, gentleness, goodness, faith,Meekness, temperance: against such there is no law.And they that are Christ’s have crucified the flesh with the affections and lusts.

Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience:

Which in time past[ were] not a people, but[ are] now the people of God: which had not obtained mercy, but now have obtained mercy.Dearly beloved, I beseech[ you] as strangers and pilgrims, abstain from fleshly lusts, which war against the soul;

Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind,Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God.And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

We[ who are] Jews by nature, and not sinners of the Gentiles,Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

Behold, I was shapen in iniquity; and in sin did my mother conceive me.

If we say that we have no sin, we deceive ourselves, and the truth is not in us.If we confess our sins, he is faithful and just to forgive us[ our] sins, and to cleanse us from all unrighteousness.If we say that we have not sinned, we make him a liar, and his word is not in us.

This I say therefore, and testify in the Lord, that ye henceforth walk not as other Gentiles walk, in the vanity of their mind,Having the understanding darkened, being alienated from the life of God through the ignorance that is in them, because of the blindness of their heart:Who being past feeling have given themselves over unto lasciviousness, to work all uncleanness with greediness.

That he no longer should live the rest of[ his] time in the flesh to the lusts of men, but to the will of God.For the time past of[ our] life may suffice us to have wrought the will of the Gentiles, when we walked in lasciviousness, lusts, excess of wine, revellings, banquetings, and abominable idolatries:

For all that[ is] in the world, the lust of the flesh, and the lust of the eyes, and the pride of life, is not of the Father, but is of the world.

Because the carnal mind[ is] enmity against God: for it is not subject to the law of God, neither indeed can be.So then they that are in the flesh cannot please God.

Let not sin therefore reign in your mortal body, that ye should obey it in the lusts thereof.

And GOD saw that the wickedness of man[ was] great in the earth, and[ that] every imagination of the thoughts of his heart[ was] only evil continually.

For I know that in me( that is, in my flesh,) dwelleth no good thing: for to will is present with me; but[ how] to perform that which is good I find not.

Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of God.

For who maketh thee to differ[ from another]? and what hast thou that thou didst not receive? now if thou didst receive[ it], why dost thou glory, as if thou hadst not received[ it]?

Even the righteousness of God[ which is] by faith of Jesus Christ unto all and upon all them that believe: for there is no difference:For all have sinned, and come short of the glory of God;

Ye are of[ your] father the devil, and the lusts of your father ye will do. He was a murderer from the beginning, and abode not in the truth, because there is no truth in him. When he speaketh a lie, he speaketh of his own: for he is a liar, and the father of it.

And the cares of this world, and the deceitfulness of riches, and the lusts of other things entering in, choke the word, and it becometh unfruitful.

What[ is] man, that he should be clean? and[ he which is] born of a woman, that he should be righteous?Behold, he putteth no trust in his saints; yea, the heavens are not clean in his sight.How much more abominable and filthy[ is] man, which drinketh iniquity like water?

[ What] if God, willing to shew[ his] wrath, and to make his power known, endured with much longsuffering the vessels of wrath fitted to destruction:

These are murmurers, complainers, walking after their own lusts; and their mouth speaketh great swelling[ words], having men’s persons in admiration because of advantage.But, beloved, remember ye the words which were spoken before of the apostles of our Lord Jesus Christ;How that they told you there should be mockers in the last time, who should walk after their own ungodly lusts.

For as ye in times past have not believed God, yet have now obtained mercy through their unbelief:

All we like sheep have gone astray; we have turned every one to his own way; and the LORD hath laid on him the iniquity of us all.

But they that will be rich fall into temptation and a snare, and[ into] many foolish and hurtful lusts, which drown men in destruction and perdition.

Who can bring a clean[ thing] out of an unclean? not one.

For when they speak great swelling[ words] of vanity, they allure through the lusts of the flesh,[ through much] wantonness, those that were clean escaped from them who live in error.

Who in times past suffered all nations to walk in their own ways.

And the LORD smelled a sweet savour; and the LORD said in his heart, I will not again curse the ground any more for man’s sake; for the imagination of man’s heart[ is] evil from his youth; neither will I again smite any more every thing living, as I have done.

We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from thy precepts and from thy judgments:Neither have we hearkened unto thy servants the prophets, which spake in thy name to our kings, our princes, and our fathers, and to all the people of the land.O Lord, righteousness[ belongeth] unto thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel,[ that are] near, and[ that are] far off, through all the countries whither thou hast driven them, because of their trespass that they have trespassed against thee.O Lord, to us[ belongeth] confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against thee.To the Lord our God[ belong] mercies and forgivenesses, though we have rebelled against him;

What then? are we better[ than they]? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin;As it is written, There is none righteous, no, not one:There is none that understandeth, there is none that seeketh after God.They are all gone out of the way, they are together become unprofitable; there is none that doeth good, no, not one.Their throat[ is] an open sepulchre; with their tongues they have used deceit; the poison of asps[ is] under their lips:Whose mouth[ is] full of cursing and bitterness:Their feet[ are] swift to shed blood:Destruction and misery[ are] in their ways:And the way of peace have they not known:There is no fear of God before their eyes.Now we know that what things soever the law saith, it saith to them who are under the law: that every mouth may be stopped, and all the world may become guilty before God.

Which were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God.

From whence[ come] wars and fightings among you?[ come they] not hence,[ even] of your lusts that war in your members?Ye lust, and have not: ye kill, and desire to have, and cannot obtain: ye fight and war, yet ye have not, because ye ask not.Ye ask, and receive not, because ye ask amiss, that ye may consume[ it] upon your lusts.

How then can man be justified with God? or how can he be clean[ that is] born of a woman?

And the times of this ignorance God winked at; but now commandeth all men every where to repent:Because he hath appointed a day, in the which he will judge the world in righteousness by[ that] man whom he hath ordained;[ whereof] he hath given assurance unto all[ men], in that he hath raised him from the dead.

There was a man of the Pharisees, named Nicodemus, a ruler of the Jews:The same came to Jesus by night, and said unto him, Rabbi, we know that thou art a teacher come from God: for no man can do these miracles that thou doest, except God be with him.Jesus answered and said unto him, Verily, verily, I say unto thee, Except a man be born again, he cannot see the kingdom of God.Nicodemus saith unto him, How can a man be born when he is old? can he enter the second time into his mother’s womb, and be born?Jesus answered, Verily, verily, I say unto thee, Except a man be born of water and[ of] the Spirit, he cannot enter into the kingdom of God.That which is born of the flesh is flesh; and that which is born of the Spirit is spirit.

For from within, out of the heart of men, proceed evil thoughts, adulteries, fornications, murders,Thefts, covetousness, wickedness, deceit, lasciviousness, an evil eye, blasphemy, pride, foolishness:

Again, a new commandment I write unto you, which thing is true in him and in you: because the darkness is past, and the true light now shineth.

Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:

Wherefore, as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned:( For until the law sin was in the world: but sin is not imputed when there is no law.Nevertheless death reigned from Adam to Moses, even over them that had not sinned after the similitude of Adam’s transgression, who is the figure of him that was to come.But not as the offence, so also[ is] the free gift. For if through the offence of one many be dead, much more the grace of God, and the gift by grace,[ which is] by one man, Jesus Christ, hath abounded unto many.And not as[ it was] by one that sinned,[ so is] the gift: for the judgment[ was] by one to condemnation, but the free gift[ is] of many offences unto justification.For if by one man’s offence death reigned by one; much more they which receive abundance of grace and of the gift of righteousness shall reign in life by one, Jesus Christ.)Therefore as by the offence of one[ judgment came] upon all men to condemnation; even so by the righteousness of one[ the free gift came] upon all men unto justification of life.For as by one man’s disobedience many were made sinners, so by the obedience of one shall many be made righteous.

But the scripture hath concluded all under sin, that the promise by faith of Jesus Christ might be given to them that believe.

Wherefore God also gave them up to uncleanness through the lusts of their own hearts, to dishonour their own bodies between themselves:

And Adam lived an hundred and thirty years, and begat[ a son] in his own likeness, after his image; and called his name Seth:

But we are all as an unclean[ thing], and all our righteousnesses[ are] as filthy rags; and we all do fade as a leaf; and our iniquities, like the wind, have taken us away.And[ there is] none that calleth upon thy name, that stirreth up himself to take hold of thee: for thou hast hid thy face from us, and hast consumed us, because of our iniquities.