爾等亦為此廣廈之一部、聖神所建於同一隅石之上、以供天主之居停者也。

你们也靠他同被建造，成为神藉着圣灵居住的所在。

你们也靠他同被建造，成为上帝藉着圣灵居住的所在。

你们也靠他同被建造，成为神藉着圣灵居住的所在。

你们也靠着祂被建造在一起，成为上帝借着圣灵居住的地方。

你们在他里面也一同被建造，成为神藉着圣灵居住的所在。

在他里面，你们也一同被建造，藉着圣灵成为神居住的地方。

你們也靠他同被建造，成為神藉着聖靈居住的所在。

你們也靠他同被建造，成為上帝藉着聖靈居住的所在。

你們也靠他同被建造，成為神藉着聖靈居住的所在。

你們也靠著祂被建造在一起，成為上帝藉著聖靈居住的地方。

你們在他裡面也一同被建造，成為神藉著聖靈居住的所在。

靠着他、你們也一同被建造、成為上帝以靈居住的所在。

在他裡面，你們也一同被建造，藉著聖靈成為神居住的地方。

爾曹亦共受建、為上帝以聖神之居所焉、

在此殿、爾曹賴聖神共建、為上帝所居焉、

爾曹亦於其內同被建造、為天主藉聖神所居之室焉、

And in him you too are being built together to become a dwelling in which God lives by his Spirit.

And because you belong to him, you too are being built together. You are being made into a house where God lives through his Spirit.

In him you also are being built together into a dwelling place for God by the Spirit.

Through him you Gentiles are also being made part of this dwelling where God lives by his Spirit.

In him you are also being built together for God’s dwelling in the Spirit.

in whom you also are being built together into a dwelling of God in the Spirit.

in whom you also are being built together for a dwelling place of God in the Spirit.

in whom ye also are builded together for a habitation of God in the Spirit.

You also are being built together for God’s dwelling in the Spirit.

In whom ye also are builded together for an habitation of God through the Spirit.

in whom you also are being built together into a dwelling place of God in the Spirit.

in whom you also are built together for a habitation of God in the Spirit.

自宜欣然就之。渠乃具有生命之磐石、世人之所擯棄、而天主之所器重也。爾等亦當勉成具有生命之小石、俾充建造聖殿之材料、而作神聖之司鐸；仰賴耶穌基督、奉獻精神上之祭祀以望天主之悅納、

爾豈不知爾乃天主之宮殿、天主聖神之所寓乎？

願彼眾能翕然合而為一；正如吾父體予、予體吾父、願彼眾亦能仰體吾儕、而融為一體、庶幾世人信父實曾遣予。父所賜予之榮、予亦已賜之彼眾、欲使彼眾成為一體、亦如予與父之為一體；予體彼、而父體予、務使彼眾精誠團結、化成一體、庶幾世人知父確曾遣予、且知父愛吾徒、一如愛予。

吾人固知吾人寓於天主之懷、而天主亦寓於吾心也。何以故、以天主已賦吾人以聖神、使吾人得與之心交神契矣。

倘若天主之神寓於爾心、則爾不依乎欲、而依乎神矣。蓋無基督之神者、非其徒也。誠能得基督寓爾心中、則肉體雖因罪而死、而神魂乃因義而生。苟得復活耶穌者之神寓於爾心、則彼既能起耶穌於死亦必憑其寓爾心中之神、復活爾有死之肉身矣。

天主之殿與人造之像、不能相親。蓋吾人固永生天主之聖殿也。天主不云乎：『吾欲寓於其中、吾欲為彼等之天主、而彼等則吾之子民也。』

豈不知天主已賜爾以聖神、而爾身即為聖神之宮殿乎？爾身非復爾之所有；

恩師非他、真諦之神是已。世俗不見此神、不識此神、故不克受之；爾則識之、以彼與爾偕、寓於爾故。予決不相棄、致爾無依無恃、予必來與爾俱也。瞬息之間、世將不復見予、爾獨見予。蓋予永生、爾亦因以有生焉。是日既臨、爾等必知予之在父、爾之在予、而予之在爾矣。凡懷予之誡而踐履之者、斯為愛予之人、愛予者、必見愛於吾父、予亦愛之、且願自顯於若人。』樹德（非茹答斯依斯加略）問曰：『主將何以自顯於吾儕、而不顯於世人乎？』耶穌曰：『人若愛予、必守吾訓、則吾父必愛之、且將偕予同就若人、而以之為安宅。

使基督能緣爾之信德、而寓爾心中、使爾於愛德中確立根基、

總之、凡守天主之誡命者、常寓於天主之懷、而天主亦常寓於其心。然吾何由知天主之常寓吾心、亦惟憑其所賜於我之聖神耳。