宜思爾族為異邦人、惟外貌受人割禮者、議爾未嘗受割、

所以你们应当记念：你们从前按肉体是外邦人，是称为没受割礼的；这名原是那些凭人手在肉身上称为受割礼之人所起的。

所以，你们要记得：从前你们按肉体是外邦人，是“没受割礼的”；这名字是那些凭人手在肉身上“受割礼的人”所取的。

所以，你们要记得：从前你们按肉体是外邦人，是“没受割礼的”；这名字是那些凭人手在肉身上“受割礼的人”所取的。

因此，你们要记住，从前按照肉体来说你们是外族人，那些肉体上受过人手所行割礼的以色列人称你们为“没有受过割礼的”。

你们应当记得，你们从前按肉体来说是外族人；那些所谓在肉体上受过人手所行的割礼的人，称你们为未受割礼的。

所以你们当记住：从前，你们照着肉体说是外邦人，被那些所谓“受割礼的”称为“没受割礼的”；割礼是人手在肉体上所行的。

所以你們應當記念：你們從前按肉體是外邦人，是稱為沒受割禮的；這名原是那些憑人手在肉身上稱為受割禮之人所起的。

所以，你們要記得：從前你們按肉體是外邦人，是「沒受割禮的」；這名字是那些憑人手在肉身上「受割禮的人」所取的。

所以，你們要記得：從前你們按肉體是外邦人，是「沒受割禮的」；這名字是那些憑人手在肉身上「受割禮的人」所取的。

因此，你們要記住，從前按照肉體來說你們是外族人，那些肉體上受過人手所行割禮的以色列人稱你們為「沒有受過割禮的」。

你們應當記得，你們從前按肉體來說是外族人；那些所謂在肉體上受過人手所行的割禮的人，稱你們為未受割禮的。

故此你們要記得、你們從前在肉身上做外國人、被那所謂割禮、在肉身上用人手行的、稱為沒受割禮；

所以你們當記住：從前，你們照著肉體說是外邦人，被那些所謂「受割禮的」稱為「沒受割禮的」；割禮是人手在肉體上所行的。

故當記憶爾昔以形軀為異邦人、彼於形軀由人手所謂割者、謂爾為無割、

故爾曹當記憶、爾按本身昔為異邦人、彼稱為受割禮之人、即身受手行之割禮者、譏爾曹未受割禮、

爾在血統上為外邦人、且一般曾身受人為之割禮者、咸呼爾為未割之民。

Therefore, remember that formerly you who are Gentiles by birth and called“ uncircumcised” by those who call themselves“ the circumcision”( which is done in the body by human hands)—

You who are not Jews by birth, here is what I want you to remember. You are called“ uncircumcised” by those who call themselves“ circumcised.” But they have only been circumcised in their bodies by human hands.

Therefore remember that at one time you Gentiles in the flesh, called“ the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—

Don’t forget that you Gentiles used to be outsiders. You were called“ uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts.

So, then, remember that at one time you were Gentiles in the flesh— called“ the uncircumcised” by those called“ the circumcised,” which is done in the flesh by human hands.

Therefore remember that previously you, the Gentiles in the flesh, who are called“ Uncircumcision” by the so called“ Circumcision” which is performed in the flesh by human hands—

Therefore remember that you, once Gentiles in the flesh— who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—

Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;

So then, remember that at one time you were Gentiles in the flesh— called“ the uncircumcised” by those called“ the circumcised,” which is done in the flesh by human hands.

Wherefore remember, that ye[ being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Therefore remember that formerly you, the Gentiles in the flesh– who are called“ uncircumcision” by the so- called“ circumcision” that is performed on the body by human hands–

Therefore remember that once you, the Gentiles in the flesh, who are called“ uncircumcision” by that which is called“ circumcision”( in the flesh, made by hands),

受其割禮、以遠身之罪、此禮不假手於人、乃受之基督、

昔爾未受克己之割禮、陷罪如死、今上帝宥爾諸罪、俾與基督俱生、

若此之人無論希利尼、猶太、割禮、不割禮、或夷、或狄、或僕、或主、皆基督臨眾以御之、

爾乃異邦人、素惑於不言之偶像、隨人所誘、

我儕心事上帝、以基督耶穌為悅、不恃儀文、是真受割禮者、

爾素行惡、厥心悖逆、不附上帝、

爾曹數人、素亦如是、今賴吾主耶穌名、及吾上帝之神、洗滌成聖稱義、

耶和華曰、時日將至、受割與未受割者、我悉降罰、使之同刑、埃及、猶大、以東、亞捫、摩押、與薙鬚之四周、居於曠野者、俱未受割、以色列族心未受割、皆遭重譴。

爾素昏昏、今宗主而昭昭、宜效昭昭之人、

其明為猶太人者、非猶太人、其身明受割禮者、非受割、隱為猶太人、則誠猶太人、心受割禮、則誠受割、蓋在內心、不在虛文、其令聞非由人、乃由上帝、

欲以外貌誇世、強爾受割禮者、恐為基督十字架之道、見窘逐耳、

我儕本猶太人、非異邦罪人、

爾當憶爾、上帝耶和華、導爾於野、歷四十年、使爾自卑、以試爾心、使知果守其誡與否。

昔爾不識上帝、非上帝反服事之、今識上帝更為上帝所識、奈何復向委靡卑狹之小學而從之乎、

凡從善之人、崇事我耶和華者、宜聽予言、磐出於礦、泥出於坎、爾亦如是、當追思焉。爾之祖父亞伯拉罕、祖母撒拉、爾祖被我遴選之時、孑然一身、後錫純嘏、寖昌寖熾。

當憶疇昔、爾在埃及、為人服役、爾之上帝耶和華以大能巨力、救爾出彼、諭爾恪守安息日焉。

爾之前事、當憶弗忘、爾在曠野、干爾上帝耶和華震怒、自出埃及之日、越至於此、違逆耶和華。

以爾姊妹賜爾為女、不循舊約、爾受之時、則追憶所為、而蒙羞恥。我必堅我約、使知我乃耶和華、待我與爾復和、則爾當憶昔所為、抱慙不已、不敢自伐、我耶和華已言之矣。

昔在埃及、爾為人役、當憶勿忘、宜守此法度。○

爾追念曩時之惡行、為我所痛疾、則必自怨自艾。

爾當憶念、昔在埃及、爾為人役、乃爾上帝耶和華贖爾、故我以此諭爾。

或立於傍、大闢問之曰、能殺此非利士人、洒恥於以色列族者、將何所得。非利士人未受割禮、安敢侮永生上帝之軍乎。

獅與熊尚被僕所殺、此未受割禮之非利士人、既侮永生上帝之軍、亦必如是。

在彼追憶、爾所行污衊之事、自怨自艾。