故爾曹當記憶、爾按本身昔為異邦人、彼稱為受割禮之人、即身受手行之割禮者、譏爾曹未受割禮、

所以你们应当记念：你们从前按肉体是外邦人，是称为没受割礼的；这名原是那些凭人手在肉身上称为受割礼之人所起的。

所以，你们要记得：从前你们按肉体是外邦人，是“没受割礼的”；这名字是那些凭人手在肉身上“受割礼的人”所取的。

所以，你们要记得：从前你们按肉体是外邦人，是“没受割礼的”；这名字是那些凭人手在肉身上“受割礼的人”所取的。

因此，你们要记住，从前按照肉体来说你们是外族人，那些肉体上受过人手所行割礼的以色列人称你们为“没有受过割礼的”。

你们应当记得，你们从前按肉体来说是外族人；那些所谓在肉体上受过人手所行的割礼的人，称你们为未受割礼的。

所以你们当记住：从前，你们照着肉体说是外邦人，被那些所谓“受割礼的”称为“没受割礼的”；割礼是人手在肉体上所行的。

所以你們應當記念：你們從前按肉體是外邦人，是稱為沒受割禮的；這名原是那些憑人手在肉身上稱為受割禮之人所起的。

所以，你們要記得：從前你們按肉體是外邦人，是「沒受割禮的」；這名字是那些憑人手在肉身上「受割禮的人」所取的。

所以，你們要記得：從前你們按肉體是外邦人，是「沒受割禮的」；這名字是那些憑人手在肉身上「受割禮的人」所取的。

因此，你們要記住，從前按照肉體來說你們是外族人，那些肉體上受過人手所行割禮的以色列人稱你們為「沒有受過割禮的」。

你們應當記得，你們從前按肉體來說是外族人；那些所謂在肉體上受過人手所行的割禮的人，稱你們為未受割禮的。

故此你們要記得、你們從前在肉身上做外國人、被那所謂割禮、在肉身上用人手行的、稱為沒受割禮；

所以你們當記住：從前，你們照著肉體說是外邦人，被那些所謂「受割禮的」稱為「沒受割禮的」；割禮是人手在肉體上所行的。

故當記憶爾昔以形軀為異邦人、彼於形軀由人手所謂割者、謂爾為無割、

宜思爾族為異邦人、惟外貌受人割禮者、議爾未嘗受割、

爾在血統上為外邦人、且一般曾身受人為之割禮者、咸呼爾為未割之民。

Therefore, remember that formerly you who are Gentiles by birth and called“ uncircumcised” by those who call themselves“ the circumcision”( which is done in the body by human hands)—

You who are not Jews by birth, here is what I want you to remember. You are called“ uncircumcised” by those who call themselves“ circumcised.” But they have only been circumcised in their bodies by human hands.

Therefore remember that at one time you Gentiles in the flesh, called“ the uncircumcision” by what is called the circumcision, which is made in the flesh by hands—

Don’t forget that you Gentiles used to be outsiders. You were called“ uncircumcised heathens” by the Jews, who were proud of their circumcision, even though it affected only their bodies and not their hearts.

So, then, remember that at one time you were Gentiles in the flesh— called“ the uncircumcised” by those called“ the circumcised,” which is done in the flesh by human hands.

Therefore remember that previously you, the Gentiles in the flesh, who are called“ Uncircumcision” by the so called“ Circumcision” which is performed in the flesh by human hands—

Therefore remember that you, once Gentiles in the flesh— who are called Uncircumcision by what is called the Circumcision made in the flesh by hands—

Wherefore remember, that once ye, the Gentiles in the flesh, who are called Uncircumcision by that which is called Circumcision, in the flesh, made by hands;

So then, remember that at one time you were Gentiles in the flesh— called“ the uncircumcised” by those called“ the circumcised,” which is done in the flesh by human hands.

Wherefore remember, that ye[ being] in time past Gentiles in the flesh, who are called Uncircumcision by that which is called the Circumcision in the flesh made by hands;

Therefore remember that formerly you, the Gentiles in the flesh– who are called“ uncircumcision” by the so- called“ circumcision” that is performed on the body by human hands–

Therefore remember that once you, the Gentiles in the flesh, who are called“ uncircumcision” by that which is called“ circumcision”( in the flesh, made by hands),

與基督聯合、而受割禮、非人手所行者、既去肉體之罪、即受基督之割禮、

昔爾曹縱肉體之慾、死於罪愆、今天主赦爾諸罪、俾爾同基督復活、

若此之人、無希拉、猶太、受割禮、未受割禮、化外、夷狄、為奴、自主之別、惟基督在萬有之上、為萬有之主、○

爾原為異邦人、昔崇事不能言之偶像、隨人所誘、此爾所知也、

我儕心事天主、以基督耶穌為誇、不恃外貌、外貌原文作肉軀下同是真受割禮者、

爾素遠離、因爾行惡、心中與之為敵、

爾中有人、素亦如是、今賴主耶穌基督之名、及我天主之神、得洗滌成聖稱義、○

主曰、日將至、我以受割禮者與未受割禮者一並懲罰、即罰伊及、猶大、以東、亞捫族、摩押、與凡薙髮之四周、居於曠野者、蓋此諸國之民、皆未受割禮、以色列族心中不潔、如未受割禮、

爾昔為暗、今信主而為光、當如光明之人而行、

蓋顯為猶太人者、非猶太人、於身顯受之割禮、非割禮、隱為猶太人者、是誠猶太人、心之割禮、是真割禮、蓋在內心、不在儀文、其稱譽非由人、乃由天主、

欲以外貌儀文自榮者、強爾受割禮、特恐為基督之十字架、被人窘逐也、

我儕本猶太人、非異邦罪人、

爾當憶主爾之天主導爾於曠野、歷四十年、使爾自卑、以試驗爾、欲知爾心中如何、能守其誡否、

昔爾不識天主、所事之神、本非天主、今爾識天主、更為天主所識、奈何復向柔弱卑狹之賤質、欲再為其所束而為奴乎、

爾曹從善者、尋求主者、宜聽我言、當追思爾所從鑿之磐、所從掘之石、追思爾始祖亞伯拉罕及爾祖母撒拉、我選召亞伯拉罕時、彼孑然一身、後賜之以福、使其昌熾、

當追憶昔爾在伊及為奴、爾天主耶和華以大力大威導爾出、緣此爾天主耶和華命爾守安息日、

爾當記憶不忘、爾在曠野常干主爾天主震怒、自爾出伊及之日、迄至此時、爾常違逆主、

與爾所立之約外、我以爾之姊妹、賜爾為女、或作我以爾之姊妹賜爾為女不循與爾所立之約爾受之之時、爾追憶疇昔所行之事、自覺愧怍、我與爾立約、爾則知我乃主、我赦爾凡爾所作之事、爾追憶前行、則自慚不已、不敢啟口、此乃主天主所言、

爾當追憶昔爾為奴在伊及、故當謹守遵行此諸律例、○

爾追念爾之惡行、及諸不善之作為、則因爾之罪愆、及爾諸可憎之事、自怨自恨、

爾當追憶昔爾在伊及地為奴、乃主爾之天主救贖爾、故我今日以此諭爾、

大衛問旁立之人曰、能殺此非利士人、洗以色列人之辱者、將何以待之、此未受割禮之非利士人誰耶、竟敢侮辱永生天主之軍乎、

僕能殺獅熊、此未受割禮之非利士人、侮辱永生天主之軍旅、亦必與獅熊無異、

爾在彼追憶爾之舉動、舉動原文作途及使爾染污之一切作為、則爾必因所作之諸惡事、自怨自恨、