In whom we have redemption through his blood, the forgiveness of sins, according to the riches of his grace;

我们藉这爱子的血得蒙救赎，过犯得以赦免，乃是照他丰富的恩典。

我们藉着这爱子的血得蒙救赎，过犯得以赦免，这是照他丰富的恩典，

我们藉着这爱子的血得蒙救赎，过犯得以赦免，这是照他丰富的恩典，

我们借着祂爱子的血蒙救赎，过犯得到赦免，这都是出于祂的洪恩。

我们在他爱子里，藉着他的血蒙了救赎，过犯得到赦免，都是按着他丰盛的恩典。

在他里面，我们藉着他的血，得蒙救赎、过犯得到赦免，都是出于神恩典的丰盛。

我們藉這愛子的血得蒙救贖，過犯得以赦免，乃是照他豐富的恩典。

我們藉着這愛子的血得蒙救贖，過犯得以赦免，這是照他豐富的恩典，

我們藉着這愛子的血得蒙救贖，過犯得以赦免，這是照他豐富的恩典，

我們藉著祂愛子的血蒙救贖，過犯得到赦免，這都是出於祂的洪恩。

我們在他愛子裡，藉著他的血蒙了救贖，過犯得到赦免，都是按著他豐盛的恩典。

在這蒙愛者裏面、我們藉着他的血得贖放，過犯得赦免，都照上帝恩典之豐富。

在他裡面，我們藉著他的血，得蒙救贖、過犯得到赦免，都是出於神恩典的豐盛。

我儕於彼因其血而得贖、即罪之赦、依上帝洪恩也、

且因基督流血、托厥厚恩、得贖罪赦過、

我儕賴彼、以其流血蒙救贖、得罪赦、循天主豐厚之恩寵、

吾人托庇聖子、仰賴寶血、得蒙拯贖、滌除夙穢；實憑天主之豐恩厚澤。

In him we have redemption through his blood, the forgiveness of sins, in accordance with the riches of God’s grace

We have been set free because of what Christ has done. Because he bled and died our sins have been forgiven. We have been set free because God’s grace is so rich.

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

He is so rich in kindness and grace that he purchased our freedom with the blood of his Son and forgave our sins.

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

In Him we have redemption through His blood, the forgiveness of our wrongdoings, according to the riches of His grace

In Him we have redemption through His blood, the forgiveness of sins, according to the riches of His grace

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

We have redemption in Him through His blood, the forgiveness of our trespasses, according to the riches of His grace

In him we have redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace

in whom we have our redemption through his blood, the forgiveness of our trespasses, according to the riches of his grace,

Who his own self bare our sins in his own body on the tree, that we, being dead to sins, should live unto righteousness: by whose stripes ye were healed.

Being justified freely by his grace through the redemption that is in Christ Jesus:

In whom we have redemption through his blood,[ even] the forgiveness of sins:

But if we walk in the light, as he is in the light, we have fellowship one with another, and the blood of Jesus Christ his Son cleanseth us from all sin.If we say that we have no sin, we deceive ourselves, and the truth is not in us.If we confess our sins, he is faithful and just to forgive us[ our] sins, and to cleanse us from all unrighteousness.

Forasmuch as ye know that ye were not redeemed with corruptible things,[ as] silver and gold, from your vain conversation[ received] by tradition from your fathers;But with the precious blood of Christ, as of a lamb without blemish and without spot:

Neither by the blood of goats and calves, but by his own blood he entered in once into the holy place, having obtained eternal redemption[ for us].For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh:How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to God, purge your conscience from dead works to serve the living God?And for this cause he is the mediator of the new testament, that by means of death, for the redemption of the transgressions[ that were] under the first testament, they which are called might receive the promise of eternal inheritance.

And almost all things are by the law purged with blood; and without shedding of blood is no remission.

But my God shall supply all your need according to his riches in glory by Christ Jesus.

For[ it is] not possible that the blood of bulls and of goats should take away sins.Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, but a body hast thou prepared me:In burnt offerings and[ sacrifices] for sin thou hast had no pleasure.Then said I, Lo, I come( in the volume of the book it is written of me,) to do thy will, O God.Above when he said, Sacrifice and offering and burnt offerings and[ offering] for sin thou wouldest not, neither hadst pleasure[ therein]; which are offered by the law;Then said he, Lo, I come to do thy will, O God. He taketh away the first, that he may establish the second.By the which will we are sanctified through the offering of the body of Jesus Christ once[ for all].And every priest standeth daily ministering and offering oftentimes the same sacrifices, which can never take away sins:But this man, after he had offered one sacrifice for sins for ever, sat down on the right hand of God;

For this is my blood of the new testament, which is shed for many for the remission of sins.

And they sung a new song, saying, Thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood out of every kindred, and tongue, and people, and nation;

Then Peter said unto them, Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.

That he would grant you, according to the riches of his glory, to be strengthened with might by his Spirit in the inner man;

Or despisest thou the riches of his goodness and forbearance and longsuffering; not knowing that the goodness of God leadeth thee to repentance?

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor, that ye through his poverty might be rich.

That in the ages to come he might shew the exceeding riches of his grace in[ his] kindness toward us through Christ Jesus.

Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works.

But of him are ye in Christ Jesus, who of God is made unto us wisdom, and righteousness, and sanctification, and redemption:

And they shall teach no more every man his neighbour, and every man his brother, saying, Know the LORD: for they shall all know me, from the least of them unto the greatest of them, saith the LORD: for I will forgive their iniquity, and I will remember their sin no more.

To the Lord our God[ belong] mercies and forgivenesses, though we have rebelled against him;

Even as David also describeth the blessedness of the man, unto whom God imputeth righteousness without works,[ Saying], Blessed[ are] they whose iniquities are forgiven, and whose sins are covered.Blessed[ is] the man to whom the Lord will not impute sin.[ Cometh] this blessedness then upon the circumcision[ only], or upon the uncircumcision also? for we say that faith was reckoned to Abraham for righteousness.

Awake, O sword, against my shepherd, and against the man[ that is] my fellow, saith the LORD of hosts: smite the shepherd, and the sheep shall be scattered: and I will turn mine hand upon the little ones.

For thou, Lord,[ art] good, and ready to forgive; and plenteous in mercy unto all them that call upon thee.

O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.

Take heed therefore unto yourselves, and to all the flock, over the which the Holy Ghost hath made you overseers, to feed the church of God, which he hath purchased with his own blood.

Who[ is] a God like unto thee, that pardoneth iniquity, and passeth by the transgression of the remnant of his heritage? he retaineth not his anger for ever, because he delighteth[ in] mercy.

Blessed[ is he whose] transgression[ is] forgiven,[ whose] sin[ is] covered.Blessed[ is] the man unto whom the LORD imputeth not iniquity, and in whose spirit[ there is] no guile.

Even as the Son of man came not to be ministered unto, but to minister, and to give his life a ransom for many.

Let Israel hope in the LORD: for with the LORD[ there is] mercy, and with him[ is] plenteous redemption.

Then he is gracious unto him, and saith, Deliver him from going down to the pit: I have found a ransom.

And their sins and iniquities will I remember no more.Now where remission of these[ is, there is] no more offering for sin.

Wherefore I say unto thee, Her sins, which are many, are forgiven; for she loved much: but to whom little is forgiven,[ the same] loveth little.And he said unto her, Thy sins are forgiven.And they that sat at meat with him began to say within themselves, Who is this that forgiveth sins also?And he said to the woman, Thy faith hath saved thee; go in peace.

Seventy weeks are determined upon thy people and upon thy holy city, to finish the transgression, and to make an end of sins, and to make reconciliation for iniquity, and to bring in everlasting righteousness, and to seal up the vision and prophecy, and to anoint the most Holy.Know therefore and understand,[ that] from the going forth of the commandment to restore and to build Jerusalem unto the Messiah the Prince[ shall be] seven weeks, and threescore and two weeks: the street shall be built again, and the wall, even in troublous times.And after threescore and two weeks shall Messiah be cut off, but not for himself: and the people of the prince that shall come shall destroy the city and the sanctuary; and the end thereof[ shall be] with a flood, and unto the end of the war desolations are determined.

Unto me, who am less than the least of all saints, is this grace given, that I should preach among the Gentiles the unsearchable riches of Christ;

For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:

Herein is love, not that we loved God, but that he loved us, and sent his Son[ to be] the propitiation for our sins.

Keeping mercy for thousands, forgiving iniquity and transgression and sin, and that will by no means clear[ the guilty]; visiting the iniquity of the fathers upon the children, and upon the children’s children, unto the third and to the fourth[ generation].

Seek ye the LORD while he may be found, call ye upon him while he is near:Let the wicked forsake his way, and the unrighteous man his thoughts: and let him return unto the LORD, and he will have mercy upon him; and to our God, for he will abundantly pardon.

Who gave himself a ransom for all, to be testified in due time.

Which he shed on us abundantly through Jesus Christ our Saviour;

In that day there shall be a fountain opened to the house of David and to the inhabitants of Jerusalem for sin and for uncleanness.

That their hearts might be comforted, being knit together in love, and unto all riches of the full assurance of understanding, to the acknowledgement of the mystery of God, and of the Father, and of Christ;

To give knowledge of salvation unto his people by the remission of their sins,

To him give all the prophets witness, that through his name whosoever believeth in him shall receive remission of sins.

And he said unto them, This is my blood of the new testament, which is shed for many.

And he prayed unto the LORD, and said, I pray thee, O LORD,[ was] not this my saying, when I was yet in my country? Therefore I fled before unto Tarshish: for I knew that thou[ art] a gracious God, and merciful, slow to anger, and of great kindness, and repentest thee of the evil.

Be it known unto you therefore, men[ and] brethren, that through this man is preached unto you the forgiveness of sins:And by him all that believe are justified from all things, from which ye could not be justified by the law of Moses.

As for thee also, by the blood of thy covenant I have sent forth thy prisoners out of the pit wherein[ is] no water.

I,[ even] I,[ am] he that blotteth out thy transgressions for mine own sake, and will not remember thy sins.

And that he might make known the riches of his glory on the vessels of mercy, which he had afore prepared unto glory,

And you, being dead in your sins and the uncircumcision of your flesh, hath he quickened together with him, having forgiven you all trespasses;

And that repentance and remission of sins should be preached in his name among all nations, beginning at Jerusalem.

To whom God would make known what[ is] the riches of the glory of this mystery among the Gentiles; which is Christ in you, the hope of glory:

Whose soever sins ye remit, they are remitted unto them;[ and] whose soever[ sins] ye retain, they are retained.

But God, who is rich in mercy, for his great love wherewith he loved us,

Repent ye therefore, and be converted, that your sins may be blotted out, when the times of refreshing shall come from the presence of the Lord;

And Jesus answering said unto him, Simon, I have somewhat to say unto thee. And he saith, Master, say on.There was a certain creditor which had two debtors: the one owed five hundred pence, and the other fifty.And when they had nothing to pay, he frankly forgave them both. Tell me therefore, which of them will love him most?

But[ there is] forgiveness with thee, that thou mayest be feared.

These are they which were not defiled with women; for they are virgins. These are they which follow the Lamb whithersoever he goeth. These were redeemed from among men,[ being] the firstfruits unto God and to the Lamb.

To the praise of the glory of his grace, wherein he hath made us accepted in the beloved.