All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath.

凡临到众人的事都是一样：义人和恶人都遭遇一样的事；好人，洁净人和不洁净人，献祭的与不献祭的，也是一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡临到众人的际遇都一样：义人和恶人，好人，洁净的人和不洁净的人，献祭的和不献祭的，都一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡临到众人的际遇都一样：义人和恶人，好人，洁净的人和不洁净的人，献祭的和不献祭的，都一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

义人和恶人、好人和坏人、洁净的和污秽的、献祭的和不献祭的、行善的和犯罪的、敢于起誓的和不敢起誓的人，最终的命运都一样。

众人的命运都是一样的：义人与恶人、好人与坏人、洁净的与不洁净的、献祭的与不献祭的，所遭遇的都是一样的；好人怎样，罪人也怎样；起誓的怎样，怕起誓的也怎样。

每个人的命运都是一样的：义人与恶人，好人与坏人，洁净的与不洁净的，献祭的与不献祭的都有一样的命运。好人怎样，罪人也怎样；起誓的怎样，怕起誓的也怎样。

凡臨到眾人的事都是一樣：義人和惡人都遭遇一樣的事；好人，潔淨人和不潔淨人，獻祭的與不獻祭的，也是一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡臨到眾人的際遇都一樣：義人和惡人，好人，潔淨的人和不潔淨的人，獻祭的和不獻祭的，都一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡臨到眾人的際遇都一樣：義人和惡人，好人，潔淨的人和不潔淨的人，獻祭的和不獻祭的，都一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

義人和惡人、好人和壞人、潔淨的和污穢的、獻祭的和不獻祭的、行善的和犯罪的、敢於起誓的和不敢起誓的人，最終的命運都一樣。

眾人的命運都是一樣的：義人與惡人、好人與壞人、潔淨的與不潔淨的、獻祭的與不獻祭的，所遭遇的都是一樣的；好人怎樣，罪人也怎樣；起誓的怎樣，怕起誓的也怎樣。

眾人都有一樣的遭遇：義人和惡人、好人和壞人、潔淨人和不潔淨的人、獻祭的和沒獻祭的、都一樣：好人怎樣，好犯罪的人也怎樣；起誓的怎麼，怕起誓的也怎樣。

每個人的命運都是一樣的：義人與惡人，好人與壞人，潔淨的與不潔淨的，獻祭的與不獻祭的都有一樣的命運。好人怎樣，罪人也怎樣；起誓的怎樣，怕起誓的也怎樣。

眾之所遭、初無或異、義者、惡者、仁者、潔者不潔者、祭者不祭者、所遇惟一、善人如何、罪人亦如何、發誓者如何、畏誓者亦如何、

萬民所遭、初無或異、義不義、潔不潔、祭不祭、善不善、妄誓不妄誓者、億兆亦同此賦畀。

眾人所遇之事、皆同然無異、義人、惡人、善人、潔者、不潔者、獻祭者、不獻祭者、行善者、作惡者、發誓者、忌發誓者、所遇惟一、

All share a common destiny— the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good, so with the sinful; as it is with those who take oaths, so with those who are afraid to take them.

Everyone will die someday. Death comes to godly and sinful people alike. It comes to good and bad people alike. It comes to“ clean” and“ unclean” people alike. Those who offer sacrifices and those who don’t offer them also die. A good person dies, and so does a sinner. Those who make promises die. So do those who are afraid to make them.

It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath.

The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad, ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don’t.

Everything is the same for everyone: There is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so also it is for the sinner; as it is for the one who takes an oath, so also for the one who fears an oath.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and the unclean; for the person who offers a sacrifice and for the one who does not sacrifice. As the good person is, so is the sinner; the one who swears an oath is just as the one who is afraid to swear an oath.

All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner; as for the one who takes an oath, so for the one who fears an oath.

All[ things come] alike to all:[ there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as[ is] the good, so[ is] the sinner;[ and] he that sweareth, as[ he] that feareth an oath.

Everyone shares the same fate– the righteous and the wicked, the good and the bad, the ceremonially clean and unclean, those who offer sacrifices and those who do not. What happens to the good person, also happens to the sinner; what happens to those who make vows, also happens to those who are afraid to make vows.

All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.

Then you shall again discern Between the righteous and the wicked, Between one who serves God And one who does not serve Him.

The wise man’s eyes are in his head, But the fool walks in darkness. Yet I myself perceived That the same event happens to them all.So I said in my heart,“ As it happens to the fool, It also happens to me, And why was I then more wise?” Then I said in my heart,“ This also is vanity.”For there is no more remembrance of the wise than of the fool forever, Since all that now is will be forgotten in the days to come. And how does a wise man die? As the fool!

It is all one thing; Therefore I say,‘ He destroys the blameless and the wicked.’

And I will come near you for judgment; I will be a swift witness Against sorcerers, Against adulterers, Against perjurers, Against those who exploit wage earners and widows and orphans, And against those who turn away an alien— Because they do not fear Me,” Says the Lord of hosts.

For I was envious of the boastful, When I saw the prosperity of the wicked.

So the men said to her:“ We will be blameless of this oath of yours which you have made us swear,unless, when we come into the land, you bind this line of scarlet cord in the window through which you let us down, and unless you bring your father, your mother, your brothers, and all your father’s household to your own home.So it shall be that whoever goes outside the doors of your house into the street, his blood shall be on his own head, and we will be guiltless. And whoever is with you in the house, his blood shall be on our head if a hand is laid on him.And if you tell this business of ours, then we will be free from your oath which you made us swear.”

It is good that you grasp this, And also not remove your hand from the other; For he who fears God will escape them all.

Though a sinner does evil a hundred times, and his days are prolonged, yet I surely know that it will be well with those who fear God, who fear before Him.But it will not be well with the wicked; nor will he prolong his days, which are as a shadow, because he does not fear before God.There is a vanity which occurs on earth, that there are just men to whom it happens according to the work of the wicked; again, there are wicked men to whom it happens according to the work of the righteous. I said that this also is vanity.

For God gives wisdom and knowledge and joy to a man who is good in His sight; but to the sinner He gives the work of gathering and collecting, that he may give to him who is good before God. This also is vanity and grasping for the wind.

Better to go to the house of mourning Than to go to the house of feasting, For that is the end of all men; And the living will take it to heart.

Then he said to me,“ This is the curse that goes out over the face of the whole earth:‘ Every thief shall be expelled,’ according to this side of the scroll; and,‘ Every perjurer shall be expelled,’ according to that side of it.”“ I will send out the curse,” says the Lord of hosts;“ It shall enter the house of the thief And the house of the one who swears falsely by My name. It shall remain in the midst of his house And consume it, with its timber and stones.”

Why do the wicked live and become old, Yes, become mighty in power?Their descendants are established with them in their sight, And their offspring before their eyes.Their houses are safe from fear, Neither is the rod of God upon them.Their bull breeds without failure; Their cow calves without miscarriage.They send forth their little ones like a flock, And their children dance.They sing to the tambourine and harp, And rejoice to the sound of the flute.They spend their days in wealth, And in a moment go down to the grave.Yet they say to God,‘ Depart from us, For we do not desire the knowledge of Your ways.Who is the Almighty, that we should serve Him? And what profit do we have if we pray to Him?’Indeed their prosperity is not in their hand; The counsel of the wicked is far from me.“ How often is the lamp of the wicked put out? How often does their destruction come upon them, The sorrows God distributes in His anger?They are like straw before the wind, And like chaff that a storm carries away.They say,‘ God lays up one’s iniquity for his children’; Let Him recompense him, that he may know it.Let his eyes see his destruction, And let him drink of the wrath of the Almighty.For what does he care about his household after him, When the number of his months is cut in half?“ Can anyone teach God knowledge, Since He judges those on high?One dies in his full strength, Being wholly at ease and secure;His pails are full of milk, And the marrow of his bones is moist.Another man dies in the bitterness of his soul, Never having eaten with pleasure.They lie down alike in the dust, And worms cover them.“ Look, I know your thoughts, And the schemes with which you would wrong me.For you say,‘ Where is the house of the prince? And where is the tent, The dwelling place of the wicked?’Have you not asked those who travel the road? And do you not know their signs?For the wicked are reserved for the day of doom; They shall be brought out on the day of wrath.Who condemns his way to his face? And who repays him for what he has done?Yet he shall be brought to the grave, And a vigil kept over the tomb.The clods of the valley shall be sweet to him; Everyone shall follow him, As countless have gone before him.How then can you comfort me with empty words, Since falsehood remains in your answers?”

Since he despised the oath by breaking the covenant, and in fact gave his hand and still did all these things, he shall not escape.’”Therefore thus says the Lord GOD:“ As I live, surely My oath which he despised, and My covenant which he broke, I will recompense on his own head.

and I will make you swear by the Lord, the God of heaven and the God of the earth, that you will not take a wife for my son from the daughters of the Canaanites, among whom I dwell;

even if he lives a thousand years twice— but has not seen goodness. Do not all go to one place?

So now we call the proud blessed, For those who do wickedness are raised up; They even tempt God and go free.’”

And if the woman is not willing to follow you, then you will be released from this oath; only do not take my son back there.”So the servant put his hand under the thigh of Abraham his master, and swore to him concerning this matter.

And when the people had come into the woods, there was the honey, dripping; but no one put his hand to his mouth, for the people feared the oath.