Everyone shares the same fate– the righteous and the wicked, the good and the bad, the ceremonially clean and unclean, those who offer sacrifices and those who do not. What happens to the good person, also happens to the sinner; what happens to those who make vows, also happens to those who are afraid to make vows.

凡临到众人的事都是一样：义人和恶人都遭遇一样的事；好人，洁净人和不洁净人，献祭的与不献祭的，也是一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡临到众人的际遇都一样：义人和恶人，好人，洁净的人和不洁净的人，献祭的和不献祭的，都一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡临到众人的际遇都一样：义人和恶人，好人，洁净的人和不洁净的人，献祭的和不献祭的，都一样。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

义人和恶人、好人和坏人、洁净的和污秽的、献祭的和不献祭的、行善的和犯罪的、敢于起誓的和不敢起誓的人，最终的命运都一样。

众人的命运都是一样的：义人与恶人、好人与坏人、洁净的与不洁净的、献祭的与不献祭的，所遭遇的都是一样的；好人怎样，罪人也怎样；起誓的怎样，怕起誓的也怎样。

每个人的命运都是一样的：义人与恶人，好人与坏人，洁净的与不洁净的，献祭的与不献祭的都有一样的命运。好人怎样，罪人也怎样；起誓的怎样，怕起誓的也怎样。

凡臨到眾人的事都是一樣：義人和惡人都遭遇一樣的事；好人，潔淨人和不潔淨人，獻祭的與不獻祭的，也是一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡臨到眾人的際遇都一樣：義人和惡人，好人，潔淨的人和不潔淨的人，獻祭的和不獻祭的，都一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

凡臨到眾人的際遇都一樣：義人和惡人，好人，潔淨的人和不潔淨的人，獻祭的和不獻祭的，都一樣。好人如何，罪人也如何；起誓的如何，怕起誓的也如何。

義人和惡人、好人和壞人、潔淨的和污穢的、獻祭的和不獻祭的、行善的和犯罪的、敢於起誓的和不敢起誓的人，最終的命運都一樣。

眾人的命運都是一樣的：義人與惡人、好人與壞人、潔淨的與不潔淨的、獻祭的與不獻祭的，所遭遇的都是一樣的；好人怎樣，罪人也怎樣；起誓的怎樣，怕起誓的也怎樣。

眾人都有一樣的遭遇：義人和惡人、好人和壞人、潔淨人和不潔淨的人、獻祭的和沒獻祭的、都一樣：好人怎樣，好犯罪的人也怎樣；起誓的怎麼，怕起誓的也怎樣。

每個人的命運都是一樣的：義人與惡人，好人與壞人，潔淨的與不潔淨的，獻祭的與不獻祭的都有一樣的命運。好人怎樣，罪人也怎樣；起誓的怎樣，怕起誓的也怎樣。

眾之所遭、初無或異、義者、惡者、仁者、潔者不潔者、祭者不祭者、所遇惟一、善人如何、罪人亦如何、發誓者如何、畏誓者亦如何、

萬民所遭、初無或異、義不義、潔不潔、祭不祭、善不善、妄誓不妄誓者、億兆亦同此賦畀。

眾人所遇之事、皆同然無異、義人、惡人、善人、潔者、不潔者、獻祭者、不獻祭者、行善者、作惡者、發誓者、忌發誓者、所遇惟一、

All share a common destiny— the righteous and the wicked, the good and the bad, the clean and the unclean, those who offer sacrifices and those who do not. As it is with the good, so with the sinful; as it is with those who take oaths, so with those who are afraid to take them.

Everyone will die someday. Death comes to godly and sinful people alike. It comes to good and bad people alike. It comes to“ clean” and“ unclean” people alike. Those who offer sacrifices and those who don’t offer them also die. A good person dies, and so does a sinner. Those who make promises die. So do those who are afraid to make them.

It is the same for all, since the same event happens to the righteous and the wicked, to the good and the evil, to the clean and the unclean, to him who sacrifices and him who does not sacrifice. As the good one is, so is the sinner, and he who swears is as he who shuns an oath.

The same destiny ultimately awaits everyone, whether righteous or wicked, good or bad, ceremonially clean or unclean, religious or irreligious. Good people receive the same treatment as sinners, and people who make promises to God are treated like people who don’t.

Everything is the same for everyone: There is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so also it is for the sinner; as it is for the one who takes an oath, so also for the one who fears an oath.

It is the same for all. There is one fate for the righteous and for the wicked; for the good, for the clean and the unclean; for the person who offers a sacrifice and for the one who does not sacrifice. As the good person is, so is the sinner; the one who swears an oath is just as the one who is afraid to swear an oath.

All things come alike to all: One event happens to the righteous and the wicked; To the good, the clean, and the unclean; To him who sacrifices and him who does not sacrifice. As is the good, so is the sinner; He who takes an oath as he who fears an oath.

All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.

Everything is the same for everyone: there is one fate for the righteous and the wicked, for the good and the bad, for the clean and the unclean, for the one who sacrifices and the one who does not sacrifice. As it is for the good, so it is for the sinner; as for the one who takes an oath, so for the one who fears an oath.

All[ things come] alike to all:[ there is] one event to the righteous, and to the wicked; to the good and to the clean, and to the unclean; to him that sacrificeth, and to him that sacrificeth not: as[ is] the good, so[ is] the sinner;[ and] he that sweareth, as[ he] that feareth an oath.

All things come alike to all. There is one event to the righteous and to the wicked; to the good, to the clean, to the unclean, to him who sacrifices, and to him who doesn’t sacrifice. As is the good, so is the sinner; he who takes an oath, as he who fears an oath.

Then once more you will see that I make a distinction between the righteous and the wicked, between the one who serves God and the one who does not.

The wise man can see where he is going, but the fool walks in darkness. Yet I also realized that the same fate happens to them both.So I thought to myself,“ The fate of the fool will happen even to me! Then what did I gain by becoming so excessively wise?” So I lamented to myself,“ The benefits of wisdom are ultimately meaningless!”For the wise man, like the fool, will not be remembered for very long, because in the days to come, both will already have been forgotten. Alas, the wise man dies– just like the fool!

“ It is all one! That is why I say,‘ He destroys the blameless and the guilty.’

“ I will come to you in judgment. I will be quick to testify against those who practice divination, those who commit adultery, those who break promises, and those who exploit workers, widows, and orphans, who refuse to help the immigrant and in this way show they do not fear me,” says the LORD who rules over all.

For I envied those who are proud, as I observed the prosperity of the wicked.

The men said to her,“ We are not bound by this oath you made us swear unless the following conditions are met:When we invade the land, tie this red rope in the window through which you let us down, and gather together in your house your father, mother, brothers, and all who live in your father’s house.Anyone who leaves your house will be responsible for his own death– we are innocent in that case! But if anyone with you in the house is harmed, we will be responsible.If you should report what we’ve been up to, we are not bound by this oath you made us swear.”

It is best to take hold of one warning without letting go of the other warning; for the one who fears God will follow both warnings.

Even though a sinner might commit a hundred crimes and still live a long time, yet I know that it will go well with God-fearing people– for they stand in fear before him.But it will not go well with the wicked, nor will they prolong their days like a shadow, because they do not stand in fear before God.Here is another enigma that occurs on earth: Sometimes there are righteous people who get what the wicked deserve, and sometimes there are wicked people who get what the righteous deserve. I said,“ This also is an enigma.”

For to the one who pleases him, God gives wisdom, knowledge, and joy, but to the sinner, he gives the task of amassing wealth– only to give it to the one who pleases God. This task of the wicked is futile– like chasing the wind!

It is better to go to a funeral than a feast. For death is the destiny of every person, and the living should take this to heart.

The speaker went on to say,“ This is a curse traveling across the whole earth. For example, according to the curse whoever steals will be removed from the community; or on the other hand( according to the curse) whoever swears falsely will suffer the same fate.”“ I will send it out,” says the LORD who rules over all,“ and it will enter the house of the thief and of the person who swears falsely in my name. It will land in the middle of his house and destroy both timber and stones.”

“ Why do the wicked go on living, grow old, even increase in power?Their children are firmly established in their presence, their offspring before their eyes.Their houses are safe and without fear; and no rod of punishment from God is upon them.Their bulls breed without fail; their cows calve and do not miscarry.They allow their children to run like a flock; their little ones dance about.They sing to the accompaniment of tambourine and harp, and make merry to the sound of the flute.They live out their years in prosperity and go down to the grave in peace.So they say to God,‘ Turn away from us! We do not want to know your ways.Who is the Almighty, that we should serve him? What would we gain if we were to pray to him?’But their prosperity is not their own doing. The counsel of the wicked is far from me!“ How often is the lamp of the wicked extinguished? How often does their misfortune come upon them? How often does God apportion pain to them in his anger?How often are they like straw before the wind, and like chaff swept away by a whirlwind?You may say,‘ God stores up a man’s punishment for his children!’ Instead let him repay the man himself so that he may know it!Let his own eyes see his destruction; let him drink of the anger of the Almighty.For what is his interest in his home after his death, when the number of his months has been broken off?Can anyone teach God knowledge, since he judges those that are on high?“ One man dies in his full vigor, completely secure and prosperous,his body well nourished, and the marrow of his bones moist.And another man dies in bitterness of soul, never having tasted anything good.Together they lie down in the dust, and worms cover over them both.“ Yes, I know what you are thinking, the schemes by which you would wrong me.For you say,‘ Where now is the nobleman’s house, and where are the tents in which the wicked lived?’Have you never questioned those who travel the roads? Do you not recognize their accounts–that the evil man is spared from the day of his misfortune, that he is delivered from the day of God’s wrath?No one denounces his conduct to his face; no one repays him for what he has done.And when he is carried to the tombs, and watch is kept over the funeral mound,The clods of the torrent valley are sweet to him; behind him everybody follows in procession, and before him goes a countless throng.So how can you console me with your futile words? Nothing is left of your answers but deception!”

He despised the oath by breaking the covenant. Take note– he gave his promise and did all these things– he will not escape!“‘ Therefore this is what the sovereign LORD says: As surely as I live, I will certainly repay him for despising my oath and breaking my covenant!

so that I may make you solemnly promise by the LORD, the God of heaven and the God of the earth: You must not acquire a wife for my son from the daughters of the Canaanites, among whom I am living.

if he should live a thousand years twice, yet does not enjoy his prosperity. For both of them die!

So now we consider the arrogant to be happy; indeed, those who practice evil are successful. In fact, those who challenge God escape!’”

But if the woman is not willing to come back with you, you will be free from this oath of mine. But you must not take my son back there!”So the servant placed his hand under the thigh of his master Abraham and gave his solemn promise he would carry out his wishes.

When the army entered the forest, they saw the honey flowing, but no one ate any of it, for the army was afraid of the oath.