There is no man that hath power over the spirit to retain the spirit; neither hath he power over the day of death; and there is no discharge in war: neither shall wickedness deliver him that is given to it.

无人有权力掌管生命，将生命留住；也无人有权力掌管死期；这场争战，无人能免；邪恶也不能救那好行邪恶的人。

没有人能掌握生命，将生命留住；也没有人有权力掌管死期。这场争战无人能免；邪恶也不能救那行邪恶的人。

没有人能掌握生命，将生命留住；也没有人有权力掌管死期。这场争战无人能免；邪恶也不能救那行邪恶的人。

无人能掌管生命，留住生命，也无人能掌管死期。无人能免于这场争战，邪恶也救不了作恶者。

没有人能支配风（“风”或译：“生命”），把它留住；没有人能控制死期；战争之时，没有人能免役；邪恶救不了行邪恶的人。

没有人能掌控风把风留住；也没有人能掌管死期；战争之时，无人能免；邪恶也救不了行邪恶的人。

無人有權力掌管生命，將生命留住；也無人有權力掌管死期；這場爭戰，無人能免；邪惡也不能救那好行邪惡的人。

沒有人能掌握生命，將生命留住；也沒有人有權力掌管死期。這場爭戰無人能免；邪惡也不能救那行邪惡的人。

沒有人能掌握生命，將生命留住；也沒有人有權力掌管死期。這場爭戰無人能免；邪惡也不能救那行邪惡的人。

無人能掌管生命，留住生命，也無人能掌管死期。無人能免於這場爭戰，邪惡也救不了作惡者。

沒有人能支配風（“風”或譯：“生命”），把它留住；沒有人能控制死期；戰爭之時，沒有人能免役；邪惡救不了行邪惡的人。

沒有人有權力掌管着生氣，將生氣留住；也沒有人有權力掌管着死的日子：戰爭上並沒有免役的事；邪惡也不能使那好行邪惡的逃脫。

沒有人能掌控風把風留住；也沒有人能掌管死期；戰爭之時，無人能免；邪惡也救不了行邪惡的人。

人無權以制生氣、亦無權以制死日、臨陳不得倖免、行惡不能自救、○

無人能主生氣、使生氣永留、或作無人有權能止風使風不吹無權可施於死日、此戰場、無人得免、人之強暴、亦難救人解脫、

As no one has power over the wind to contain it, so no one has power over the time of their death. As no one is discharged in time of war, so wickedness will not release those who practice it.

No one can stop the wind from blowing. And no one has the power to decide when they will die. No one is let out of the army in times of war. And evil won’t let go of those who practice it.

No man has power to retain the spirit, or power over the day of death. There is no discharge from war, nor will wickedness deliver those who are given to it.

None of us can hold back our spirit from departing. None of us has the power to prevent the day of our death. There is no escaping that obligation, that dark battle. And in the face of death, wickedness will certainly not rescue the wicked.

No one has authority over the wind to restrain it, and there is no authority over the day of death; no one is discharged during battle, and wickedness will not allow those who practice it to escape.

No one has authority over the wind to restrain the wind, nor authority over the day of death; and there is no military discharge in the time of war, and evil will not save those who practice it.

No one has power over the spirit to retain the spirit, And no one has power in the day of death. There is no release from that war, And wickedness will not deliver those who are given to it.

No one has authority over the wind to restrain it, and there is no authority over the day of death; there is no furlough in battle, and wickedness will not allow those who practice it to escape.

[ There is] no man that hath power over the spirit to retain the spirit; neither[ hath he] power in the day of death: and[ there is] no discharge in[ that] war; neither shall wickedness deliver those that are given to it.

Just as no one has power over the wind to restrain it, so no one has power over the day of his death. Just as no one can be discharged during the battle, so wickedness cannot rescue the wicked.

There is no man who has power over the spirit to contain the spirit; neither does he have power over the day of death. There is no discharge in war; neither shall wickedness deliver those who practice it.

Seeing his days are determined, The number of his months is with thee, And thou hast appointed his bounds that he cannot pass;

Because ye have said, We have made a covenant with death, and with Sheol are we at agreement; when the overflowing scourge shall pass through, it shall not come unto us; for we have made lies our refuge, and under falsehood have we hid ourselves:

And inasmuch as it is appointed unto men once to die, and after this cometh judgment;

The wicked is thrust down in his evil- doing; But the righteous hath a refuge in his death.

What man is he that shall live and not see death, That shall deliver his soul from the power of Sheol?[ Selah

for he was crucified through weakness, yet he liveth through the power of God. For we also are weak in him, but we shall live with him through the power of God toward you.

The wicked shall be turned back unto Sheol, Even all the nations that forget God.

They that trust in their wealth, And boast themselves in the multitude of their riches;None of them can by any means redeem his brother, Nor give to God a ransom for him( For the redemption of their life is costly, And it faileth for ever),That he should still live alway, That he should not see corruption.

Surely thou settest them in slippery places: Thou castest them down to destruction.How are they become a desolation in a moment! They are utterly consumed with terrors.As a dream when one awaketh, So, O Lord, when thou awakest, thou wilt despise their image.For my soul was grieved, And I was pricked in my heart:So brutish was I, and ignorant; I was as a beast before thee.Nevertheless I am continually with thee: Thou hast holden my right hand.Thou wilt guide me with thy counsel, And afterward receive me to glory.Whom have I in heaven but thee? And there is none upon earth that I desire besides thee.My flesh and my heart faileth; But God is the strength of my heart and my portion for ever.For, lo, they that are far from thee shall perish: Thou hast destroyed all them that play the harlot, departing from thee.But it is good for me to draw near unto God: I have made the Lord Jehovah my refuge, That I may tell of all thy works.

it is sown in dishonor; it is raised in glory: it is sown in weakness; it is raised in power:

And your covenant with death shall be annulled, and your agreement with Sheol shall not stand; when the overflowing scourge shall pass through, then ye shall be trodden down by it.

If he set his heart upon himself, If he gather unto himself his spirit and his breath;

For we must needs die, and are as water spilt on the ground, which cannot be gathered up again; neither doth God take away life, but deviseth means, that he that is banished be not an outcast from him.

God will likewise destroy thee for ever; He will take thee up, and pluck thee out of thy tent, And root thee out of the land of the living.[ SelahThe righteous also shall see it, and fear, And shall laugh at him, saying,Lo, this is the man that made not God his strength, But trusted in the abundance of his riches, And strengthened himself in his wickedness.

And they went after them unto the Jordan: and, lo, all the way was full of garments and vessels, which the Syrians had cast away in their haste. And the messengers returned, and told the king.

Who knoweth the spirit of man, whether it goeth upward, and the spirit of the beast, whether it goeth downward to the earth?

When thou goest forth to battle against thine enemies, and seest horses, and chariots, and a people more than thou, thou shalt not be afraid of them; for Jehovah thy God is with thee, who brought thee up out of the land of Egypt.And it shall be, when ye draw nigh unto the battle, that the priest shall approach and speak unto the people,and shall say unto them, Hear, O Israel, ye draw nigh this day unto battle against your enemies: let not your heart faint; fear not, nor tremble, neither be ye affrighted at them;for Jehovah your God is he that goeth with you, to fight for you against your enemies, to save you.And the officers shall speak unto the people, saying, What man is there that hath built a new house, and hath not dedicated it? let him go and return to his house, lest he die in the battle, and another man dedicate it.And what man is there that hath planted a vineyard, and hath not used the fruit thereof? let him go and return unto his house, lest he die in the battle, and another man use the fruit thereof.And what man is there that hath betrothed a wife, and hath not taken her? let him go and return unto his house, lest he die in the battle, and another man take her.And the officers shall speak further unto the people, and they shall say, What man is there that is fearful and faint- hearted? let him go and return unto his house, lest his brethren’s heart melt as his heart.