若罪已擬定、不即用刑、人則放膽行惡、

因为断定罪名不立刻施刑，所以世人满心作恶。

判罪之后不立刻执行，所以世人满怀作恶的心思。

判罪之后不立刻执行，所以世人满怀作恶的心思。

对犯罪者的刑罚不迅速执行，世人便尽情作恶。

对恶行已判定的刑罚迟迟没有执行，世人的心就充满行恶的意图。

因为没有迅速执行对恶行的判决，所以世人的心里就充满了作恶的念头；

因為斷定罪名不立刻施刑，所以世人滿心作惡。

判罪之後不立刻執行，所以世人滿懷作惡的心思。

判罪之後不立刻執行，所以世人滿懷作惡的心思。

對犯罪者的刑罰不迅速執行，世人便盡情作惡。

對惡行已判定的刑罰遲遲沒有執行，世人的心就充滿行惡的意圖。

壞事的定案不立刻施刑罰，故此人類的心敢於作壞事。

因為沒有迅速執行對惡行的判決，所以世人的心裡就充滿了作惡的念頭；

行惡定罪、而不即罰、人則決志為惡、

惡不即罰、人專為惡。

When the sentence for a crime is not quickly carried out, people’s hearts are filled with schemes to do wrong.

Sometimes the sentence for a crime isn’t carried out quickly. So people make plans to commit even more crimes.

Because the sentence against an evil deed is not executed speedily, the heart of the children of man is fully set to do evil.

When a crime is not punished quickly, people feel it is safe to do wrong.

Because the sentence against an evil act is not carried out quickly, the heart of people is filled with the desire to commit evil.

Because the sentence against an evil deed is not executed quickly, therefore the hearts of the sons of mankind among them are fully given to do evil.

Because the sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

Because the sentence against a criminal act is not carried out quickly, the heart of people is filled with the desire to commit crime.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

When a sentence is not executed at once against a crime, the human heart is encouraged to do evil.

Because sentence against an evil work is not executed speedily, therefore the heart of the sons of men is fully set in them to do evil.

惡人雖蒙恩寵、仍不學義、居正直境中、作孽如故、不顧主之威嚴、

抑爾藐視其鴻慈、寛容、恆忍、不知天主之仁愛、導爾悔改乎、乃爾以剛愎不悔之心、為己積怒、待天主震怒日、即其義鞫顯現之日、

爾行此事、我暫時未言、爾以為我與爾無異、其實我必責罰爾、將爾之罪惡、列在爾之目前、爾曹忘天主者、當思念此事、不然、我施行毀滅、無人能救、

心中以為我永不動搖、歷世歷代、不遇災難、

首先當知在末世必有縱己慾、好戲笑之人出、戲曰、所許主復臨之言、應驗安在、自列祖去世去世原文作寢以來、萬物如故、與創造之始無異、彼不欲知太初以主命而有天、亦有地出於水、賴水而立、賴水而立或作立於水中當時之世、亦為水所滅、即在洪水汎濫之時也、今之天地、賴天主之命而存、迨審判惡人淪亡之日、則以火焚之、可愛者乎、爾不可不知、主觀一日如千年、千年如一日、主所許者尚未應驗、人以為主遲緩、實則主非遲緩、乃寛容我儕、欲人皆悔改、不欲有一人淪亡、主之日至、如盜乘夜而來、當時天大震響而逝、體質被烈火銷鎔、地與地上造作之物皆被焚燬、

遂撲其同僕、又與酒徒飲食、乃於不意之日、不知之時、彼僕之主至、

法老見災消解、剛愎其心、仍不聽摩西亞倫、如主所言、○

禍哉斯人、以惡為索、牽引災罰、亦如以曳車之巨繩、牽引罪報、彼曰、願其急速行所欲行、俾我見之、以色列聖主之旨、旨或作謀為可臨可成、俾我知之、

遣孩童出、多如羊群、其子女歡欣舞蹈、擊鼓鳴琴而歌、吹笙品簫而樂、豐富度日、俄頃之間墮於示阿勒、示阿勒見七章九節小註其平日對天主曰、爾離我、我不願知爾之道、孰為全能之主、事之何為、祈之何益、

摩押自有國以來、自有國以來原文作自幼時恆享綏安、未嘗被擄、若酒有渣滓、未從此器傾於彼器、故滋味仍留、香氣不變、

猶大遺民歟、爾其聽主言、萬有之主以色列之天主如是云、如爾執意往伊及而居於彼、

是時、法老依然剛愎其心、仍不釋以色列民、

爾畏懼誰、因誰驚恐、竟行虛偽、不記憶我、不以我為意、我久已容忍、爾反不敬畏我、