I turned about, and my heart was set to know and to search out, and to seek wisdom and the reason of things, and to know that wickedness is folly, and that foolishness is madness.

我转念，一心要知道，要考察，要寻求智慧和万事的理由；又要知道邪恶为愚昧，愚昧为狂妄。

我转念，一心要知道，要考察，要寻求智慧和万事的来由，要知道邪恶为愚昧，愚昧为狂妄。

我转念，一心要知道，要考察，要寻求智慧和万事的来由，要知道邪恶为愚昧，愚昧为狂妄。

我用心去认识、探究、追寻智慧和事物的原委，并去认识邪恶带来的愚昧和无知带来的狂妄。

我转念，一心去了解、考察并寻觅智慧和事理，又要知道愚蒙是邪恶的，狂妄是愚昧的。

我转去用心了解、探察、寻求智慧和事理，为要明白邪恶是愚昧的、愚昧是狂妄的。

我轉念，一心要知道，要考察，要尋求智慧和萬事的理由；又要知道邪惡為愚昧，愚昧為狂妄。

我轉念，一心要知道，要考察，要尋求智慧和萬事的來由，要知道邪惡為愚昧，愚昧為狂妄。

我轉念，一心要知道，要考察，要尋求智慧和萬事的來由，要知道邪惡為愚昧，愚昧為狂妄。

我用心去認識、探究、追尋智慧和事物的原委，並去認識邪惡帶來的愚昧和無知帶來的狂妄。

我轉念，一心去了解、考察並尋覓智慧和事理，又要知道愚蒙是邪惡的，狂妄是愚昧的。

我心裏轉來轉去要知道、要窺探、要尋求智慧和萬事的總和，要知道邪惡是愚頑，愚昧是狂妄。

我轉去用心了解、探察、尋求智慧和事理，為要明白邪惡是愚昧的、愚昧是狂妄的。

我轉而決志究察智慧、與萬事之原由、欲知惡之為愚、愚之為妄、

我盡心求道、欲知事理之所以、亦欲知愚昧之不善、

我轉而思之、專心欲得知識、欲究萬事、欲求智慧明哲、且欲知何為惡、何為愚、何為拙、何為狂、且欲知何為惡何為愚何為拙何為狂或作且欲知惡之為愚拙之為狂

So I turned my mind to understand, to investigate and to search out wisdom and the scheme of things and to understand the stupidity of wickedness and the madness of folly.

So I tried to understand wisdom more completely. I wanted to study it and figure it out. I tried to find out everything I could about it. I tried to understand why it’s foolish to be evil. I wanted to see why choosing foolishness is so unwise.

I turned my heart to know and to search out and to seek wisdom and the scheme of things, and to know the wickedness of folly and the foolishness that is madness.

I searched everywhere, determined to find wisdom and to understand the reason for things. I was determined to prove to myself that wickedness is stupid and that foolishness is madness.

I turned my thoughts to know, explore, and examine wisdom and an explanation for things, and to know that wickedness is stupidity and folly is madness.

I directed my mind to know and to investigate, and to seek wisdom and an explanation, and to know the evil of foolishness and the foolishness of insanity.

I applied my heart to know, To search and seek out wisdom and the reason of things, To know the wickedness of folly, Even of foolishness and madness.

I turned my thoughts to know, explore, and seek wisdom and an explanation for things, and to know that wickedness is stupidity and folly is madness.

I applied mine heart to know, and to search, and to seek out wisdom, and the reason[ of things], and to know the wickedness of folly, even of foolishness[ and] madness:

I tried to understand, examine, and comprehend the role of wisdom in the scheme of things, and to understand the stupidity of wickedness and the insanity of folly.

I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.

The beginning of the words of his mouth is foolishness; and the end of his talk is mischievous madness.

For all this I laid to my heart, even to explore all this: that the righteous, and the wise, and their works, are in the hand of God; whether it be love or hatred, man knoweth it not; all is before them.All things come alike to all: there is one event to the righteous and to the wicked; to the good and to the clean and to the unclean; to him that sacrificeth and to him that sacrificeth not; as is the good, so is the sinner; and he that sweareth, as he that feareth an oath.This is an evil in all that is done under the sun, that there is one event unto all: yea also, the heart of the sons of men is full of evil, and madness is in their heart while they live, and after that they go to the dead.

Behold, this have I found, saith the Preacher, laying one thing to another, to find out the account;

And in covetousness shall they with feigned words make merchandise of you: whose sentence now from of old lingereth not, and their destruction slumbereth not.For if God spared not angels when they sinned, but cast them down to hell, and committed them to pits of darkness, to be reserved unto judgment;and spared not the ancient world, but preserved Noah with seven others, a preacher of righteousness, when he brought a flood upon the world of the ungodly;and turning the cities of Sodom and Gomorrah into ashes condemned them with an overthrow, having made them an example unto those that should live ungodly;and delivered righteous Lot, sore distressed by the lascivious life of the wicked( for that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their lawless deeds):the Lord knoweth how to deliver the godly out of temptation, and to keep the unrighteous under punishment unto the day of judgment;

Therefore I turned about to cause my heart to despair concerning all the labor wherein I had labored under the sun.

And I turned myself to behold wisdom, and madness, and folly: for what can the man do that cometh after the king? even that which hath been done long ago.

And I applied my heart to seek and to search out by wisdom concerning all that is done under heaven: it is a sore travail that God hath given to the sons of men to be exercised therewith.I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind.That which is crooked cannot be made straight; and that which is wanting cannot be numbered.I communed with mine own heart, saying, Lo, I have gotten me great wisdom above all that were before me in Jerusalem; yea, my heart hath had great experience of wisdom and knowledge.And I applied my heart to know wisdom, and to know madness and folly: I perceived that this also was a striving after wind.

I said in my heart, Come now, I will prove thee with mirth; therefore enjoy pleasure: and, behold, this also was vanity.I said of laughter, It is mad; and of mirth, What doeth it?I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life.

Righteous art thou, O Jehovah, when I contend with thee; yet would I reason the cause with thee: wherefore doth the way of the wicked prosper? wherefore are all they at ease that deal very treacherously?Thou hast planted them, yea, they have taken root; they grow, yea, they bring forth fruit: thou art near in their mouth, and far from their heart.

Up, sanctify the people, and say, Sanctify yourselves against tomorrow: for thus saith Jehovah, the God of Israel, There is a devoted thing in the midst of thee, O Israel; thou canst not stand before thine enemies, until ye take away the devoted thing from among you.

Let a bear robbed of her whelps meet a man, Rather than a fool in his folly.

And moreover I saw under the sun, in the place of justice, that wickedness was there; and in the place of righteousness, that wickedness was there.I said in my heart, God will judge the righteous and the wicked; for there is a time there for every purpose and for every work.

And the sons of Jacob came in from the field when they heard it: and the men were grieved, and they were very wroth, because he had wrought folly in Israel in lying with Jacob’s daughter; which thing ought not to be done.

And she answered him, Nay, my brother, do not force me; for no such thing ought to be done in Israel: do not thou this folly.

As a dog that returneth to his vomit, So is a fool that repeateth his folly.

knowing this first, that in the last days mockers shall come with mockery, walking after their own lusts,and saying, Where is the promise of his coming? for, from the day that the fathers fell asleep, all things continue as they were from the beginning of the creation.For this they wilfully forget, that there were heavens from of old, and an earth compacted out of water and amidst water, by the word of God;by which means the world that then was, being overflowed with water, perished:but the heavens that now are, and the earth, by the same word have been stored up for fire, being reserved against the day of judgment and destruction of ungodly men.But forget not this one thing, beloved, that one day is with the Lord as a thousand years, and a thousand years as one day.The Lord is not slack concerning his promise, as some count slackness; but is longsuffering to you- ward, not wishing that any should perish, but that all should come to repentance.

Then said I in my heart, As it happeneth to the fool, so will it happen even to me; and why was I then more wise? Then said I in my heart, that this also is vanity.