凡生於世者、名已先定、皆知是人耳、或作世人如何早已命定不能與力大於己者爭、

先前所有的，早已起了名，并知道何为人，他也不能与那比自己力大的相争。

先前所有的，早已起了名，人早知道人是如何的，不能与比自己强壮的相争。

先前所有的，早已起了名，人早知道人是如何的，不能与比自己强壮的相争。

一切存在的事物都已有了名字，人的本质也被识透了；人无法与比他更强的较量。

已经存在的，早已有了名称；大家都知道人是怎样的；人绝对无法与比自己强的抗辩。

已经有的，早就起了名；人是怎样，谁都知道，他不能与比自己强大的争辩。

先前所有的，早已起了名，並知道何為人，他也不能與那比自己力大的相爭。

先前所有的，早已起了名，人早知道人是如何的，不能與比自己強壯的相爭。

先前所有的，早已起了名，人早知道人是如何的，不能與比自己強壯的相爭。

一切存在的事物都已有了名字，人的本質也被識透了；人無法與比他更強的較量。

已經存在的，早已有了名稱；大家都知道人是怎樣的；人絕對無法與比自己強的抗辯。

現今存在的早已起了名，大家都知道人是甚麼，他並不能同那比他力大的相爭呀。

已經有的，早就起了名；人是怎樣，誰都知道，他不能與比自己強大的爭辯。

既有之人、早命以名、知其為人、不能與強於己者爭、

粵稽古昔、始摶土以為人、由此得名、以迄於今、若此焉得與全能者辯。

Whatever exists has already been named, and what humanity is has been known; no one can contend with someone who is stronger.

God has already planned what now exists. He has already decided what a human being is. No one can argue with someone who is stronger.

Whatever has come to be has already been named, and it is known what man is, and that he is not able to dispute with one stronger than he.

Everything has already been decided. It was known long ago what each person would be. So there’s no use arguing with God about your destiny.

Whatever exists was given its name long ago, and it is known what mankind is. But he is not able to contend with the one stronger than he.

Whatever exists has already been named, and it is known what man is; for he cannot dispute with the one who is mightier than he is.

Whatever one is, he has been named already, For it is known that he is man; And he cannot contend with Him who is mightier than he.

Whatsoever hath been, the name thereof was given long ago; and it is known what man is; neither can he contend with him that is mightier than he.

Whatever exists was given its name long ago, and it is known what man is. But he is not able to contend with the One stronger than he.

That which hath been is named already, and it is known that it[ is] man: neither may he contend with him that is mightier than he.

Whatever has happened was foreordained, and what happens to a person was also foreknown. It is useless for him to argue with God about his fate because God is more powerful than he is.

Whatever has been, its name was given long ago; and it is known what man is; neither can he contend with him who is mightier than he.

天主非凡人、不與我等、我何可答之、何可與之同質審、

世人如地上瓦礫中之瓦片、欲與造之之主爭、禍必及之、泥豈能謂陶人曰、爾何為乎、被製之物豈能對製者曰、非經爾手、非經爾手或作爾無手也斥父曰、爾奚生子、斥母曰、爾奚產子、斯人禍必及之、

好辯者、欲與全能之主爭乎、與天主辯者、今可答之、

今時所有、昔已有之、將來所有、前己有之、蓋天主使已往者、復而又有、○

若欲與天主爭辯、萬中不能答一、不能答一或作必不答一天主心智力強、違之者孰可綏安、孰可綏安或作誰不受禍

人乃婦人所生、年雖少而煩惱多、年雖少而煩惱多或作既不永年且多煩惱如花之發生、頃刻枯槁、如影之奔馳、不能停留、人既如是、主猶欲詳察之乎、主猶欲詰問我乎、孰能使潔者出於不潔、無一能之、

我曾言爾曹是神、爾曹皆是至上天主之子、究竟爾曹亦與世人一同死亡、與他牧伯一同歸土、

人生在世、猶如幻影、營謀皆是枉然、積蓄不知誰取、

謂亞當曰、爾既聽婦言、食我所禁食之樹果、地必緣爾見詛、爾必畢生勞苦、始得食地之所產、地必為爾叢生荊棘、爾必食田之蔬、必汗流被面、始可得食、直至爾歸所出之土、爾本為土、必復歸於土、

然則爾必語我云、天主何尚責人哉、誰能抗拒其旨乎、我則曰、爾何人、敢詰問天主乎、受造之物、豈能對造者云、何造我若此乎、

爾何為與天主爭論、天主所行、不自辨白、

敵必忽來、如獅自約但河濱之叢林而上、攻擊鞏固之所、轉瞬之間、我將以東人逐於其地、誰蒙簡選、則我命之以轄斯地、孰能與我比擬、孰能與我爭辯、有何牧人、能立於我前、

世人之歲月如草、其生發如野地之花、

已有之事、後必復有、已成之事、後必復成、日下並無新事、若有事、人指之曰、斯乃新事、不知在我儕以先之世已有矣、已往之事、今無記憶之者、將來之事、後人亦不記憶、○

耶和華天主呼亞當曰、爾何在、