Let not your mouth lead you into sin, and do not say before the messenger that it was a mistake. Why should God be angry at your voice and destroy the work of your hands?

不可任你的口使肉体犯罪，也不可在祭司面前说是错许了。为何使神因你的声音发怒，败坏你手所做的呢？

不可放任你的口使肉体犯罪，也不可在使者面前说是错许了。为何使上帝因你的声音发怒，败坏你手所做的呢？

不可放任你的口使肉体犯罪，也不可在使者面前说是错许了。为何使神因你的声音发怒，败坏你手所做的呢？

不要在言语上犯罪，也不要在祭司面前说许错了愿。为什么用言语惹上帝发怒，以致祂摧毁你手中的工作呢？

不可任你的口使自己犯罪，也不可在使者前面说是许错了。何必使神因你的声音发怒，破坏你手中的工作呢？

不要任你的口使自己犯罪，也不要在使者面前说所许的愿是个错误。为什么要使神因你的声音发怒而毁了你手所做的呢？

不可任你的口使肉體犯罪，也不可在祭司面前說是錯許了。為何使神因你的聲音發怒，敗壞你手所做的呢？

不可放任你的口使肉體犯罪，也不可在使者面前說是錯許了。為何使上帝因你的聲音發怒，敗壞你手所做的呢？

不可放任你的口使肉體犯罪，也不可在使者面前說是錯許了。為何使神因你的聲音發怒，敗壞你手所做的呢？

不要在言語上犯罪，也不要在祭司面前說許錯了願。為什麼用言語惹上帝發怒，以致祂摧毀你手中的工作呢？

不可任你的口使自己犯罪，也不可在使者前面說是許錯了。何必使神因你的聲音發怒，破壞你手中的工作呢？

不可任你的口使你受定罪；也不可在祭司面前說是錯許了。為甚麼使上帝因你的聲音而發怒，以致他敗壞你的手所作的工呢？

不要任你的口使自己犯罪，也不要在使者面前說所許的願是個錯誤。為什麼要使神因你的聲音發怒而毀了你手所做的呢？

勿縱爾口陷身於罪、勿於使者前曰、乃錯誤也、曷使上帝聞爾聲而怒、敗爾手之所為、

勿以口所許、陷於罪戾、毋告祭司、以所許之言為誤、恐上帝震怒、敗爾所為。

夢多虛幻必多、言多亦若是、惟當敬畏天主、○

Do not let your mouth lead you into sin. And do not protest to the temple messenger,“ My vow was a mistake.” Why should God be angry at what you say and destroy the work of your hands?

Don’t let your mouth cause you to sin. Don’t say to the temple messenger,“ My promise was a mistake.” Why should God be angry with what you say? Why should he destroy what you have done?

Don’t let your mouth make you sin. And don’t defend yourself by telling the Temple messenger that the promise you made was a mistake. That would make God angry, and he might wipe out everything you have achieved.

Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?

Do not let your speech cause you to sin, and do not say in the presence of the messenger of God that it was a mistake. Why should God be angry on account of your voice, and destroy the work of your hands?

Do not let your mouth cause your flesh to sin, nor say before the messenger of God that it was an error. Why should God be angry at your excuse and destroy the work of your hands?

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that is was an error: wherefore should God be angry at thy voice, and destroy the work of thy hands?

Do not let your mouth bring guilt on you, and do not say in the presence of the messenger that it was a mistake. Why should God be angry with your words and destroy the work of your hands?

Suffer not thy mouth to cause thy flesh to sin; neither say thou before the angel, that it[ was] an error: wherefore should God be angry at thy voice, and destroy the work of thine hands?

Do not let your mouth cause you to sin, and do not tell the priest,“ It was a mistake!” Why make God angry at you so that he would destroy the work of your hands?”

Don’t allow your mouth to lead you into sin. Don’t protest before the messenger that this was a mistake. Why should God be angry at your voice, and destroy the work of your hands?

If anyone thinks he is religious and does not bridle his tongue but deceives his heart, this person’s religion is worthless.

For the lips of a priest should guard knowledge, and people should seek instruction from his mouth, for he is the messenger of the Lord of hosts.

the angel who has redeemed me from all evil, bless the boys; and in them let my name be carried on, and the name of my fathers Abraham and Isaac; and let them grow into a multitude in the midst of the earth.”

For we all stumble in many ways. And if anyone does not stumble in what he says, he is a perfect man, able also to bridle his whole body.

And the priest shall make atonement for all the congregation of the people of Israel, and they shall be forgiven, because it was a mistake, and they have brought their offering, a food offering to the Lord, and their sin offering before the Lord for their mistake.

or if anyone utters with his lips a rash oath to do evil or to do good, any sort of rash oath that people swear, and it is hidden from him, when he comes to know it, and he realizes his guilt in any of these;when he realizes his guilt in any of these and confesses the sin he has committed,he shall bring to the Lord as his compensation for the sin that he has committed, a female from the flock, a lamb or a goat, for a sin offering. And the priest shall make atonement for him for his sin.

Guard your steps when you go to the house of God. To draw near to listen is better than to offer the sacrifice of fools, for they do not know that they are doing evil.Be not rash with your mouth, nor let your heart be hasty to utter a word before God, for God is in heaven and you are on earth. Therefore let your words be few.

“ Behold, I send my messenger, and he will prepare the way before me. And the Lord whom you seek will suddenly come to his temple; and the messenger of the covenant in whom you delight, behold, he is coming, says the Lord of hosts.

That is why a wife ought to have a symbol of authority on her head, because of the angels.

Are they not all ministering spirits sent out to serve for the sake of those who are to inherit salvation?

In the presence of God and of Christ Jesus and of the elect angels I charge you to keep these rules without prejudging, doing nothing from partiality.

Then Haggai answered and said,“ So is it with this people, and with this nation before me, declares the Lord, and so with every work of their hands. And what they offer there is unclean.Now then, consider from this day onward. Before stone was placed upon stone in the temple of the Lord,how did you fare? When one came to a heap of twenty measures, there were but ten. When one came to the wine vat to draw fifty measures, there were but twenty.I struck you and all the products of your toil with blight and with mildew and with hail, yet you did not turn to me, declares the Lord.

“ If the vow is an animal that may be offered as an offering to the Lord, all of it that he gives to the Lord is holy.He shall not exchange it or make a substitute for it, good for bad, or bad for good; and if he does in fact substitute one animal for another, then both it and the substitute shall be holy.

each one’s work will become manifest, for the Day will disclose it, because it will be revealed by fire, and the fire will test what sort of work each one has done.If the work that anyone has built on the foundation survives, he will receive a reward.If anyone’s work is burned up, he will suffer loss, though he himself will be saved, but only as through fire.

You looked for much, and behold, it came to little. And when you brought it home, I blew it away. Why? declares the Lord of hosts. Because of my house that lies in ruins, while each of you busies himself with his own house.Therefore the heavens above you have withheld the dew, and the earth has withheld its produce.And I have called for a drought on the land and the hills, on the grain, the new wine, the oil, on what the ground brings forth, on man and beast, and on all their labors.”

“ Now when forty years had passed, an angel appeared to him in the wilderness of Mount Sinai, in a flame of fire in a bush.When Moses saw it, he was amazed at the sight, and as he drew near to look, there came the voice of the Lord:‘ I am the God of your fathers, the God of Abraham and of Isaac and of Jacob.’ And Moses trembled and did not dare to look.Then the Lord said to him,‘ Take off the sandals from your feet, for the place where you are standing is holy ground.I have surely seen the affliction of my people who are in Egypt, and have heard their groaning, and I have come down to deliver them. And now come, I will send you to Egypt.’“ This Moses, whom they rejected, saying,‘ Who made you a ruler and a judge?’— this man God sent as both ruler and redeemer by the hand of the angel who appeared to him in the bush.

He strove with the angel and prevailed; he wept and sought his favor. He met God at Bethel, and there God spoke with us—the Lord, the God of hosts, the Lord is his memorial name: