There was no end of all the people, even of all them over whom he was: yet they that come after shall not rejoice in him. Surely this also is vanity and a striving after wind.

他所治理的众人就是他的百姓，多得无数；在他后来的人尚且不喜悦他。这真是虚空，也是捕风。

他的百姓，就是他所治理的众人，多得无数；但后来的人还是不喜欢他。这也是虚空，也是捕风。

他的百姓，就是他所治理的众人，多得无数；但后来的人还是不喜欢他。这也是虚空，也是捕风。

拥护他的人不计其数，以后的世代却对他不满。这也是虚空，如同捕风。

所有的人民，就是他所统治的人民，多得无数；然而后来的人却不喜欢他。这实在也是虚空，也是捕风。

尽管所有的民众，就是那些站在他前面的人无穷无尽，但后来的人却不喜欢他。这也是虚空，也是捕风！

他所治理的眾人就是他的百姓，多得無數；在他後來的人尚且不喜悅他。這真是虛空，也是捕風。

他的百姓，就是他所治理的眾人，多得無數；但後來的人還是不喜歡他。這也是虛空，也是捕風。

他的百姓，就是他所治理的眾人，多得無數；但後來的人還是不喜歡他。這也是虛空，也是捕風。

擁護他的人不計其數，以後的世代卻對他不滿。這也是虛空，如同捕風。

所有的人民，就是他所統治的人民，多得無數；然而後來的人卻不喜歡他。這實在也是虛空，也是捕風。

所有的人民、他所治理的眾人、都數不了，但在他以後的人也不喜歡他。這也是虛空，也是捕風。

儘管所有的民眾，就是那些站在他前面的人無窮無盡，但後來的人卻不喜歡他。這也是虛空，也是捕風！

其所轄之民眾、不可勝數、而後人不之悅、斯亦虛空、乃為捕風、

及其為君、從者無數、而後人卒不頌其美、此亦捕風捉影之事也。

彼所率之民無數、而後人又不悅之、此亦屬於虛、亦如捕風、○

There was no end to all the people who were before them. But those who came later were not pleased with the successor. This too is meaningless, a chasing after the wind.

At first, all the people served him when he became king. But those who came later weren’t pleased with the way he was ruling. That doesn’t have any meaning either. It’s like chasing the wind.

There was no end of all the people, all of whom he led. Yet those who come later will not rejoice in him. Surely this also is vanity and a striving after wind.

Endless crowds stand around him, but then another generation grows up and rejects him, too. So it is all meaningless— like chasing the wind.

There is no limit to all the people who were before them, yet those who come later will not rejoice in him. This too is futile and a pursuit of the wind.

There is no end to all the people, to all who were before them. Even the ones who will come later will not be happy with him; for this too is futility and striving after wind.

There was no end of all the people over whom he was made king; Yet those who come afterward will not rejoice in him. Surely this also is vanity and grasping for the wind.

There is no limit to all the people who were before them, yet those who come later will not rejoice in him. This too is futile and a pursuit of the wind.

[ There is] no end of all the people,[ even] of all that have been before them: they also that come after shall not rejoice in him. Surely this also[ is] vanity and vexation of spirit.

There is no end to all the people nor to the past generations, yet future generations will not rejoice in him. This also is profitless and like chasing the wind.

There was no end of all the people, even of all them over whom he was— yet those who come after shall not rejoice in him. Surely this also is vanity and a chasing after wind.

I have seen all the works that are done under the sun; and, behold, all is vanity and a striving after wind.

So I hated life, because the work that is wrought under the sun was grievous unto me; for all is vanity and a striving after wind.

Then I looked on all the works that my hands had wrought, and on the labor that I had labored to do; and, behold, all was vanity and a striving after wind, and there was no profit under the sun.

And all the people were at strife throughout all the tribes of Israel, saying, The king delivered us out of the hand of our enemies, and he saved us out of the hand of the Philistines; and now he is fled out of the land from Absalom.

And the people of Israel were smitten there before the servants of David, and there was a great slaughter there that day of twenty thousand men.For the battle was there spread over the face of all the country; and the forest devoured more people that day than the sword devoured.

And Absalom sent for Ahithophel the Gilonite, David’s counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom.

Then Adonijah the son of Haggith exalted himself, saying, I will be king: and he prepared him chariots and horsemen, and fifty men to run before him.And his father had not displeased him at any time in saying, Why hast thou done so? and he was also a very goodly man; and he was born after Absalom.And he conferred with Joab the son of Zeruiah, and with Abiathar the priest: and they following Adonijah helped him.

For to the man that pleaseth him God giveth wisdom, and knowledge, and joy; but to the sinner he giveth travail, to gather and to heap up, that he may give to him that pleaseth God. This also is vanity and a striving after wind.

if ye then have dealt truly and uprightly with Jerubbaal and with his house this day, then rejoice ye in Abimelech, and let him also rejoice in you:but if not, let fire come out from Abimelech, and devour the men of Shechem, and the house of Millo; and let fire come out from the men of Shechem, and from the house of Millo, and devour Abimelech.

And the young men that were grown up with him spake unto him, saying, Thus shalt thou say unto this people that spake unto thee, saying, Thy father made our yoke heavy, but make thou it lighter unto us; thus shalt thou speak unto them, My little finger is thicker than my father’s loins.And now whereas my father did lade you with a heavy yoke, I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.So Jeroboam and all the people came to Rehoboam the third day, as the king bade, saying, Come to me again the third day.And the king answered the people roughly, and forsook the counsel of the old men which they had given him,and spake to them after the counsel of the young men, saying, My father made your yoke heavy, but I will add to your yoke: my father chastised you with whips, but I will chastise you with scorpions.So the king hearkened not unto the people; for it was a thing brought about of Jehovah, that he might establish his word, which Jehovah spake by Ahijah the Shilonite to Jeroboam the son of Nebat.And when all Israel saw that the king hearkened not unto them, the people answered the king, saying, What portion have we in David? neither have we inheritance in the son of Jesse: to your tents, O Israel: now see to thine own house, David. So Israel departed unto their tents.

And all the people came up after him, and the people piped with pipes, and rejoiced with great joy, so that the earth rent with the sound of them.