虽然这青年在本国出身贫寒，却能从囚犯成为君王。

这人是从监牢中出来作王，在他国中，生来原是贫穷的。

那人从监牢里出来作王，在国中原是出身贫寒。

那人从监牢里出来作王，在国中原是出身贫寒。

虽然他是从监狱出来，在自己的国中，又是出身贫寒，却起来作王。

虽然这年轻人在自己的国中出身贫寒，他从监牢中出来却作了王。

這人是從監牢中出來作王，在他國中，生來原是貧窮的。

那人從監牢裏出來作王，在國中原是出身貧寒。

那人從監牢裏出來作王，在國中原是出身貧寒。

雖然這青年在本國出身貧寒，卻能從囚犯成為君王。

雖然他是從監獄出來，在自己的國中，又是出身貧寒，卻起來作王。

雖然這年輕人在自己的國中出身貧寒，他從監牢中出來卻作了王。

蓋少者在其國生而貧乏、出獄而為王焉、

有始而幽囚、後治國家者、有始為君王、後作窮民者。

蓋彼出獄而為王、今雖得國、生時則貧也、或作彼出自獄中為王此雖生時為王後反為貧民

The youth may have come from prison to the kingship, or he may have been born in poverty within his kingdom.

The young man might have come from prison to become king. Or he might have been born poor within the kingdom but still became king.

For he went from prison to the throne, though in his own kingdom he had been born poor.

Such a youth could rise from poverty and succeed. He might even become king, though he has been in prison.

For he came from prison to be king, even though he was born poor in his kingdom.

for he has come out of prison to become king, even though he was born poor in his kingdom.

For he comes out of prison to be king, Although he was born poor in his kingdom.

For out of prison he came forth to be king; yea, even in his kingdom he was born poor.

For he came from prison to be king, even though he was born poor in his kingdom.

For out of prison he cometh to reign; whereas also[ he that is] born in his kingdom becometh poor.

For he came out of prison to become king, even though he had been born poor in what would become his kingdom.

For out of prison he came out to be king; yes, even in his kingdom he was born poor.

于是，法老派人去召约瑟，他们急忙释放约瑟。约瑟剃头刮脸，更换衣服，去见法老。

祂提拔卑微的人，庇护哀痛的人。

祂从灰尘中提拔贫穷人，从粪堆中擢升困苦人，使他们与王子同坐，与本国的王子同坐。

约雅敬执政期间，巴比伦王尼布甲尼撒进犯，约雅敬臣服于他，三年后又背叛了他。耶和华差遣迦勒底人、亚兰人、摩押人和亚扪人来攻打约雅敬，毁灭犹大，正如祂借着祂的仆人——众先知所说的。

巴比伦王在西底迦面前杀了他的众子，又剜去他的双眼，把他用铜链锁着押往巴比伦。

巴比伦王以未·米罗达在他执政的元年十二月二十七日，即犹大王约雅斤被掳后第三十七年，施恩释放了约雅斤，并好言相待，使他的地位高过被掳到巴比伦的其他各王。约雅斤脱去了囚衣，终生与巴比伦王一起吃饭。在他有生之年，巴比伦王供应他每天的需用。

约雅敬与祖先同眠后，他儿子约雅斤继位。

王应该选一个精明的人，派他治理埃及。王也应该在各地委派官员，在七年丰收期内征收全国出产的五分之一，把在丰年收集的粮食储存在各城，归王管理。这些粮食要留到七年饥荒时用，免得这片土地被饥荒毁灭。”法老和他所有的臣仆都赞同约瑟的建议。法老对臣仆说：“我们哪里找像这样有上帝的灵同在的人呢？”法老对约瑟说：“上帝既然把梦的意思指示给你，可见没人有你这样的见识和智慧。我要派你管理我家，我的人民都要遵从你的命令，只有我权力比你大。”法老又说：“我现在派你治理埃及全国。”于是，法老摘下手上用来盖印的戒指，戴在约瑟的手上，给他穿上细麻袍，把金链戴在他颈上，让他坐在自己的第二辆御车上，并有人在御车前高呼：“跪下！”这样，法老派约瑟治理整个埃及。法老对约瑟说：“我是法老，但没有你的命令，埃及的任何人都不得擅自行事。”

话未说完，天上就有声音说：“尼布甲尼撒王啊，你听着，你已失去王权。

耶和华膏立的王——我们的生命之气落入他们的陷阱。我们原希望借他的荫庇立足于列国中。

约哈斯二十三岁登基，在耶路撒冷执政三个月。他母亲叫哈慕她，是立拿人耶利米的女儿。约哈斯像他祖先一样做耶和华视为恶的事。埃及王尼哥把约哈斯囚禁在哈马的利比拉，不准他在耶路撒冷做王，又罚犹大国三点四吨银子和三十四公斤金子。埃及王尼哥立约西亚的另一个儿子以利亚敬为王，给他改名为约雅敬。约哈斯被尼哥带到埃及，并死在那里。

犹大王约雅斤及其母亲、臣仆和文官武将向尼布甲尼撒投降。巴比伦王尼布甲尼撒在他执政第八年俘虏了约雅斤，

抢走了耶和华的殿和王宫里所有的宝物，包括所罗门制造的金盾牌。罗波安王就造了铜盾牌代替那些金盾牌，交给看守宫门的护卫长看管。