A poor but wise youth is better than an old and foolish king who no longer knows how to receive advice.

贫穷而有智慧的少年人胜过年老不肯纳谏的愚昧王。

贫穷而有智慧的年轻人，胜过年老不再纳谏的愚昧王，

贫穷而有智慧的年轻人，胜过年老不再纳谏的愚昧王，

贫穷但有智慧的青年，胜过年老、愚昧、不再纳谏的君王。

贫穷但有智慧的年轻人，胜过年老不再纳谏的愚昧王。

有一个贫穷却智慧的年轻人，胜过那年老却不再纳谏的愚昧王。

貧窮而有智慧的少年人勝過年老不肯納諫的愚昧王。

貧窮而有智慧的年輕人，勝過年老不再納諫的愚昧王，

貧窮而有智慧的年輕人，勝過年老不再納諫的愚昧王，

貧窮但有智慧的青年，勝過年老、愚昧、不再納諫的君王。

貧窮但有智慧的年輕人，勝過年老不再納諫的愚昧王。

窮乏而有智慧的少年人勝過年老而愚頑的王。這人即使是從監牢中出來作王，或者在國中雖則生來窮乏，還是不曉得納諫。

有一個貧窮卻智慧的年輕人，勝過那年老卻不再納諫的愚昧王。

貧而有智之少者、愈於愚而拒諫之老王、

君耄無智、不從箴諫、不如幼沖、反多明慧、

貧而有智之少者、愈於愚昧不納諫之老王、

Better a poor but wise youth than an old but foolish king who no longer knows how to heed a warning.

A poor but wise young man is better off than an old but foolish king. That king doesn’t pay attention to a warning anymore.

Better was a poor and wise youth than an old and foolish king who no longer knew how to take advice.

It is better to be a poor but wise youth than an old and foolish king who refuses all advice.

Better is a poor but wise youth than an old but foolish king who no longer pays attention to warnings.

A poor yet wise youth is better than an old and foolish king who no longer knows how to receive instruction—

Better a poor and wise youth Than an old and foolish king who will be admonished no more.

Better is a poor and wise youth than an old and foolish king, who knoweth not how to receive admonition any more.

Better is a poor but wise youth than an old but foolish king who no longer pays attention to warnings.

Better[ is] a poor and a wise child than an old and foolish king, who will no more be admonished.

Better is a poor and wise youth than an old and foolish king who doesn’t know how to receive admonition any more.

Better is a poor person who walks in his integrity than one who is perverse in his speech and is a fool.

However, a poor but wise man lived in the city, and he could have delivered the city by his wisdom, but no one listened to that poor man.So I concluded that wisdom is better than might, but a poor man’s wisdom is despised; no one ever listens to his advice.

While he was speaking, Amaziah said to him,“ Did we appoint you to be a royal counselor? Stop prophesying or else you will be killed!” So the prophet stopped, but added,“ I know that the LORD has decided to destroy you, because you have done this thing and refused to listen to my advice.”

A poor person who walks in his integrity is better than one who is perverse in his ways even though he is rich.

The king of Israel answered Jehoshaphat,“ There is still one man through whom we can seek the LORD’s will. But I despise him because he does not prophesy prosperity for me, but disaster. His name is Micaiah son of Imlah. Jehoshaphat said,“ The king should not say such things.”

Like a roaring lion or a roving bear, so is a wicked ruler over a poor people.The prince who is a great oppressor lacks wisdom, but the one who hates unjust gain will prolong his days.

This is the account of Jacob. Joseph, his seventeen-year-old son, was taking care of the flocks with his brothers. Now he was a youngster working with the sons of Bilhah and Zilpah, his father’s wives. Joseph brought back a bad report about them to their father.

Certainly the LORD watches the whole earth carefully and is ready to strengthen those who are devoted to him. You have acted foolishly in this matter; from now on you will have war.Asa was so angry at the prophet, he put him in jail. Asa also oppressed some of the people at that time.

God’s Spirit energized Zechariah son of Jehoiada the priest. He stood up before the people and said to them,“ This is what God says:‘ Why are you violating the commands of the LORD? You will not be prosperous! Because you have rejected the LORD, he has rejected you!’”They plotted against him and by royal decree stoned him to death in the courtyard of the LORD’s temple.King Joash disregarded the loyalty his father Jehoiada had shown him and killed Jehoiada’s son. As Zechariah was dying, he said,“ May the LORD take notice and seek vengeance!”