人所遇者、獸亦遇之、人與獸所遇惟一、此之死猶彼之死、同一氣之呼吸、人無所愈於獸、悉屬虛空、

因为世人遭遇的，兽也遭遇，所遭遇的都是一样：这个怎样死，那个也怎样死，气息都是一样。人不能强于兽，都是虚空。

因为世人遭遇的，走兽也遭遇，所遭遇的都一样：这个怎样死，那个也怎样死，他们都有一样的气息。人不能强于走兽，全是虚空；

因为世人遭遇的，走兽也遭遇，所遭遇的都一样：这个怎样死，那个也怎样死，他们都有一样的气息。人不能强于走兽，全是虚空；

因为人和兽的际遇并无分别，两者都难逃一死，活着都靠一口气。人并不比兽强，一切都是虚空。

因为世人所遭遇的与牲畜所遭遇的，都是一样：这个怎样死，那个也怎样死，两者的气息都是一样，所以人并不胜于牲畜。一切都是虚空。

因为世人的命运和兽的命运都一样：这个会死，那个也一样会死，他们都有一样的气息，人不比兽优越。这全是虚空！

因為世人遭遇的，獸也遭遇，所遭遇的都是一樣：這個怎樣死，那個也怎樣死，氣息都是一樣。人不能強於獸，都是虛空。

因為世人遭遇的，走獸也遭遇，所遭遇的都一樣：這個怎樣死，那個也怎樣死，他們都有一樣的氣息。人不能強於走獸，全是虛空；

因為世人遭遇的，走獸也遭遇，所遭遇的都一樣：這個怎樣死，那個也怎樣死，他們都有一樣的氣息。人不能強於走獸，全是虛空；

因為人和獸的際遇並無分別，兩者都難逃一死，活著都靠一口氣。人並不比獸強，一切都是虛空。

因為世人所遭遇的與牲畜所遭遇的，都是一樣：這個怎樣死，那個也怎樣死，兩者的氣息都是一樣，所以人並不勝於牲畜。一切都是虛空。

因為人類所遭遇的、獸類也遭遇着：他們都有一樣的遭遇：這個怎樣死，那個也怎樣死；二者都有一樣的氣息：人比獸並沒有甚麼長處；都是虛空。

因為世人的命運和獸的命運都一樣：這個會死，那個也一樣會死，他們都有一樣的氣息，人不比獸優越。這全是虛空！

世人禽獸、同一氣之呼吸、其必死無以異也、則人不遠於禽獸、而萬事悉歸諸虛矣。

人命獸命俱同、原文作人之所遇無異獸之所遇人與獸所遇惟一死亦彼此無異、皆恃呼吸之氣、如此、人無所勝於獸、皆屬於虛、

Surely the fate of human beings is like that of the animals; the same fate awaits them both: As one dies, so dies the other. All have the same breath; humans have no advantage over animals. Everything is meaningless.

Surely what happens to animals happens to people too. Death waits for people and animals alike. People die, just as animals do. All of them have the same breath. People don’t have any advantage over animals. Nothing has any meaning.

For what happens to the children of man and what happens to the beasts is the same; as one dies, so dies the other. They all have the same breath, and man has no advantage over the beasts, for all is vanity.

For people and animals share the same fate— both breathe and both must die. So people have no real advantage over the animals. How meaningless!

For the fate of the children of Adam and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.

For the fate of the sons of mankind and the fate of animals is the same. As one dies, so dies the other; indeed, they all have the same breath, and there is no advantage for mankind over animals, for all is futility.

For what happens to the sons of men also happens to animals; one thing befalls them: as one dies, so dies the other. Surely, they all have one breath; man has no advantage over animals, for all is vanity.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; and man hath no preeminence above the beasts: for all is vanity.

For the fate of people and the fate of animals is the same. As one dies, so dies the other; they all have the same breath. People have no advantage over animals since everything is futile.

For that which befalleth the sons of men befalleth beasts; even one thing befalleth them: as the one dieth, so dieth the other; yea, they have all one breath; so that a man hath no preeminence above a beast: for all[ is] vanity.

For the fate of humans and the fate of animals are the same: As one dies, so dies the other; both have the same breath. There is no advantage for humans over animals, for both are fleeting.

For that which happens to the sons of men happens to animals. Even one thing happens to them. As the one dies, so the other dies. Yes, they have all one breath; and man has no advantage over the animals; for all is vanity.

人居尊位、不能久長、猶死亡之畜兮、

人居尊位、而不通達、猶死亡之畜兮、

智者愚者、永不見憶、蓋至來日、皆必遺忘、噫、智者之死、曷同於愚者哉、

爾使我之年歲、數掌可量、我之壽算、在於爾前、若無有兮、世人穩立時、亦皆虛空兮、世人行動乃虛幻、擾攘乃徒勞、積蓄貨財、不知誰取兮、

願爾垂念、我之時日、何其短促、爾造世人、使之何其虛幻兮、何人生而不死、自拯其魂、脫於陰府之勢乎、

惟人死而僵、其氣既絕、則安在哉、海水竭盡、河涸而乾、人亦如是、寢而不興、迨天終盡、無復覺寤、長眠不起、

爾既掩面、彼則驚惶、爾斷其氣、彼即死亡、歸於塵土兮、

我遂轉念、於日下勞力之操作、使心失望、有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、人於日下身勞心煩、何所得耶、畢生憂戚、所勞皆為愁苦、夜不心安、斯亦虛空、○

吾儕必死、如水傾地、不能復收、上帝不奪人命、乃設法俾亡者得免驅逐、

愚蠢者弗知、蒙昧者不明乎此兮、惡人發生如草、作慝者興盛、無非使之恆亡兮、

智者明於目、愚者行於暗、我知其終、所遇一也、