I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold of folly, until I might see what it was good for the sons of men that they should do under heaven all the days of their lives.

我心里察究，如何用酒使我肉体舒畅，我心却仍以智慧引导我；又如何持住愚昧，等我看明世人，在天下一生当行何事为美。

我心以智慧引导我，我心里探究，如何用酒使身体舒畅，如何抓住愚昧，直等我看明世人在天下短暂一生中，当行何事为美。

我心以智慧引导我，我心里探究，如何用酒使身体舒畅，如何抓住愚昧，直等我看明世人在天下短暂一生中，当行何事为美。

于是，我决意用酒使自己快乐，在体验愚昧的同时仍然保持理智，直到我明白在短暂的人生岁月中做何事才有益。

我心里筹思，怎样用酒使我的身体畅快，又保持愚昧，但我的内心仍由智慧引导；直到我看明世人，在诸天之下一生有限的年日中所行的，对他们有益的是什么。

我的心以智慧引领我的同时，我心里探察如何用酒使我的肉体畅快并保持愚昧状，直到我看清世人一生可数的日子里，在天下做什么才有益处。

我心裏察究，如何用酒使我肉體舒暢，我心卻仍以智慧引導我；又如何持住愚昧，等我看明世人，在天下一生當行何事為美。

我心以智慧引導我，我心裏探究，如何用酒使身體舒暢，如何抓住愚昧，直等我看明世人在天下短暫一生中，當行何事為美。

我心以智慧引導我，我心裏探究，如何用酒使身體舒暢，如何抓住愚昧，直等我看明世人在天下短暫一生中，當行何事為美。

於是，我決意用酒使自己快樂，在體驗愚昧的同時仍然保持理智，直到我明白在短暫的人生歲月中做何事才有益。

我心裡籌思，怎樣用酒使我的身體暢快，又保持愚昧，但我的內心仍由智慧引導；直到我看明世人，在諸天之下一生有限的年日中所行的，對他們有益的是甚麼。

我心裏探察，要怎樣用酒使我的肉體舒暢，要怎樣固執着愚昧，等到我看明人類在光天之下儘他一生小小數目的日子裏要怎樣行才好；我的心仍然靠着智慧來引導。

我的心以智慧引領我的同時，我心裡探察如何用酒使我的肉體暢快並保持愚昧狀，直到我看清世人一生可數的日子裡，在天下做什麼才有益處。

我心思維、酌酒以快我身、而心仍為智慧所導、又思持守愚拙、知天下人畢生所行、孰為美善、

我姑以酒為懽、若無智然、而仍不敢失度、庶知人生在世、最樂者何事。

我又自思、我且飲酒以樂我身、心仍導以智慧、又執守愚拙、直至我得見人生在世、人生在世原文作人在天下終身行何事為美、

I tried cheering myself with wine, and embracing folly— my mind still guiding me with wisdom. I wanted to see what was good for people to do under the heavens during the few days of their lives.

I tried cheering myself up by drinking wine. I even tried living in a foolish way. But wisdom was still guiding my mind. I wanted to see what was good for people to do on earth during their short lives.

I searched with my heart how to cheer my body with wine— my heart still guiding me with wisdom— and how to lay hold on folly, till I might see what was good for the children of man to do under heaven during the few days of their life.

After much thought, I decided to cheer myself with wine. And while still seeking wisdom, I clutched at foolishness. In this way, I tried to experience the only happiness most people find during their brief life in this world.

I explored with my mind the pull of wine on my body— my mind still guiding me with wisdom— and how to grasp folly, until I could see what is good for people to do under heaven during the few days of their lives.

I explored with my mind how to refresh my body with wine while my mind was guiding me wisely; and how to seize foolishness, until I could see what good there is for the sons of mankind to do under heaven for the few years of their lives.

I searched in my heart how to gratify my flesh with wine, while guiding my heart with wisdom, and how to lay hold on folly, till I might see what was good for the sons of men to do under heaven all the days of their lives.

I searched in my heart how to cheer my flesh with wine, my heart yet guiding me with wisdom, and how to lay hold on folly, till I might see what it was good for the sons of men that they should do under heaven all the days of their life.

I explored with my mind how to let my body enjoy life with wine and how to grasp folly— my mind still guiding me with wisdom— until I could see what is good for people to do under heaven during the few days of their lives.

I sought in mine heart to give myself unto wine, yet acquainting mine heart with wisdom; and to lay hold on folly, till I might see what[ was] that good for the sons of men, which they should do under the heaven all the days of their life.

I thought deeply about the effects of indulging myself with wine( all the while my mind was guiding me with wisdom) and the effects of behaving foolishly, so that I might discover what is profitable for people to do on earth during the few days of their lives.

Wine is a mocker and beer is a brawler. Whoever is led astray by them is not wise.

I applied my heart to know wisdom, and to know madness and folly. I perceived that this also was a chasing after wind.

This is the end of the matter. All has been heard. Fear God and keep his commandments; for this is the whole duty of man.

It is not for kings, Lemuel, it is not for kings to drink wine, nor for princes to say,‘ Where is strong drink?’lest they drink, and forget the law, and pervert the justice due to anyone who is afflicted.

Don’t be drunken with wine, in which is dissipation, but be filled with the Spirit,

For who knows what is good for man in life, all the days of his vain life which he spends like a shadow? For who can tell a man what will be after him under the sun?

There is nothing better for a man than that he should eat and drink, and make his soul enjoy good in his labor. This also I saw, that it is from the hand of God.

For all our days have passed away in your wrath. We bring our years to an end as a sigh.The days of our years are seventy, or even by reason of strength eighty years; yet their pride is but labor and sorrow, for it passes quickly, and we fly away.Who knows the power of your anger, your wrath according to the fear that is due to you?So teach us to count our days, that we may gain a heart of wisdom.

Who has woe? Who has sorrow? Who has strife? Who has complaints? Who has needless bruises? Who has bloodshot eyes?Those who stay long at the wine; those who go to seek out mixed wine.Don’t look at the wine when it is red, when it sparkles in the cup, when it goes down smoothly.In the end, it bites like a snake, and poisons like a viper.Your eyes will see strange things, and your mind will imagine confusing things.Yes, you will be as he who lies down in the middle of the sea, or as he who lies on top of the rigging:“ They hit me, and I was not hurt! They beat me, and I don’t feel it! When will I wake up? I can do it again. I can find another.”

Abigail came to Nabal; and behold, he held a feast in his house, like the feast of a king. Nabal’s heart was merry within him, for he was very drunk. Therefore she told him nothing until the morning light.

If a man dies, will he live again? I would wait all the days of my warfare, until my release should come.

It is good that you should take hold of this. Yes, also don’t withdraw your hand from that; for he who fears God will come out of them all.

Jacob said to Pharaoh,“ The years of my pilgrimage are one hundred thirty years. The days of the years of my life have been few and evil. They have not attained to the days of the years of the life of my fathers in the days of their pilgrimage.”

I know that there is nothing better for them than to rejoice, and to do good as long as they live.Also that every man should eat and drink, and enjoy good in all his labor, is the gift of God.

I turned around, and my heart sought to know and to search out, and to seek wisdom and the scheme of things, and to know that wickedness is stupidity, and that foolishness is madness.

“ No one can serve two masters, for either he will hate the one and love the other; or else he will be devoted to one and despise the other. You can’t serve both God and Mammon.

What agreement does Christ have with Belial? Or what portion does a believer have with an unbeliever?What agreement does a temple of God have with idols? For you are a temple of the living God. Even as God said,“ I will dwell in them and walk in them. I will be their God and they will be my people.”Therefore“‘ Come out from among them, and be separate,’ says the Lord.‘ Touch no unclean thing. I will receive you.