因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

于是我恨恶生命，因为在日光之下所发生的事我都以为烦恼，全是虚空，全是捕风。我恨恶一切的劳碌，就是我在日光之下所劳碌的，因为我所得的必须留给我以后的人。

你的眼和你的心却专顾不义之财，流无辜人的血，行欺压和残暴。

他行耶和华眼中看为正的事，行他祖先大卫所行的道，不偏左右。

约雅敬登基的时候年二十五岁，在耶路撒冷作王十一年。他行耶和华—他神眼中看为恶的事。巴比伦王尼布甲尼撒上来攻击他，用铜链锁着他，要把他带到巴比伦去。尼布甲尼撒又将耶和华殿里的一些器皿带到巴比伦，放在巴比伦自己的宫里。约雅敬其余的事和他所行可憎的事，以及发生在他身上的事，看哪，都写在《以色列和犹大列王记》上，他儿子约雅斤接续他作王。约雅斤登基的时候年八岁，在耶路撒冷作王三个月十天，他行耶和华眼中看为恶的事。过了一年，尼布甲尼撒王差遣人将约雅斤和耶和华殿里宝贵的器皿带到巴比伦，然后立约雅斤的叔父西底家作犹大和耶路撒冷的王。

自从撒母耳先知的日子以来，在以色列中没有守过这样的逾越节，以色列诸王也没有守过像约西亚、祭司、利未人、所有住犹大和以色列的人，以及耶路撒冷居民所守的逾越节。

智慧胜过打仗的兵器；但一个罪人能败坏许多善事。

他行耶和华眼中看为恶的事，效法耶和华在以色列人面前赶出的列国那些可憎的事。他重新建筑他父亲希西家所拆毁的丘坛，为诸巴力筑坛，造亚舍拉，又敬拜天上的万象，事奉它们。他在耶和华殿中筑坛，耶和华曾指着这殿说：“我的名必永远在耶路撒冷。”他在耶和华殿的两个院子为天上的万象筑坛，并在欣嫩子谷使他的儿子经火，又观星象，行法术，行邪术，求问招魂的和行巫术的，多行耶和华眼中看为恶的事，惹他发怒。他在神殿内立雕刻的偶像；神曾对大卫和他儿子所罗门说：“我在以色列众支派中所选择的耶路撒冷和这殿，必立我的名，直到永远。只要以色列人谨守遵行我藉摩西吩咐他们的一切律法、律例、典章，我就不再使他们的脚挪移，离开我所赐给他们列祖之土地。”玛拿西引诱犹大和耶路撒冷的居民行恶，比耶和华在以色列人面前所灭的列国更严重。

难道你作王就是要盖香柏木楼房争胜的吗？你的父亲岂不是也吃也喝，也施行公平和公义吗？那时他得了福乐。

希西家在全犹大都这样办理，在耶和华—他神面前行良善、正直、忠诚的事。凡他所行的，无论是开始办神殿的事，是遵律法守诫命，是寻求他的神，他都尽心去做，无不亨通。