Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

So I came to hate life because everything done here under the sun is so troubling. Everything is meaningless— like chasing the wind.I came to hate all my hard work here on earth, for I must leave to others everything I have earned.

“ But you! You have eyes only for greed and dishonesty! You murder the innocent, oppress the poor, and reign ruthlessly.”

He did what was pleasing in the Lord’s sight and followed the example of his ancestor David. He did not turn away from doing what was right.

Jehoiakim was twenty five years old when he became king, and he reigned in Jerusalem eleven years. He did what was evil in the sight of the Lord his God.Then King Nebuchadnezzar of Babylon came to Jerusalem and captured it, and he bound Jehoiakim in bronze chains and led him away to Babylon.Nebuchadnezzar also took some of the treasures from the Temple of the Lord, and he placed them in his palace in Babylon.The rest of the events in Jehoiakim’s reign, including all the evil things he did and everything found against him, are recorded in The Book of the Kings of Israel and Judah. Then his son Jehoiachin became the next king.Jehoiachin was eighteen years old when he became king, and he reigned in Jerusalem three months and ten days. Jehoiachin did what was evil in the Lord’s sight.In the spring of the year King Nebuchadnezzar took Jehoiachin to Babylon. Many treasures from the Temple of the Lord were also taken to Babylon at that time. And Nebuchadnezzar installed Jehoiachin’s uncle, Zedekiah, as the next king in Judah and Jerusalem.

Never since the time of the prophet Samuel had there been such a Passover. None of the kings of Israel had ever kept a Passover as Josiah did, involving all the priests and Levites, all the people of Jerusalem, and people from all over Judah and Israel.

Better to have wisdom than weapons of war, but one sinner can destroy much that is good.

He did what was evil in the Lord’s sight, following the detestable practices of the pagan nations that the Lord had driven from the land ahead of the Israelites.He rebuilt the pagan shrines his father, Hezekiah, had broken down. He constructed altars for the images of Baal and set up Asherah poles. He also bowed before all the powers of the heavens and worshiped them.He built pagan altars in the Temple of the Lord, the place where the Lord had said,“ My name will remain in Jerusalem forever.”He built these altars for all the powers of the heavens in both courtyards of the Lord’s Temple.Manasseh also sacrificed his own sons in the fire in the valley of Ben Hinnom. He practiced sorcery, divination, and witchcraft, and he consulted with mediums and psychics. He did much that was evil in the Lord’s sight, arousing his anger.Manasseh even took a carved idol he had made and set it up in God’s Temple, the very place where God had told David and his son Solomon:“ My name will be honored forever in this Temple and in Jerusalem— the city I have chosen from among all the tribes of Israel.If the Israelites will be careful to obey my commands— all the laws, decrees, and regulations given through Moses— I will not send them into exile from this land that I set aside for your ancestors.”But Manasseh led the people of Judah and Jerusalem to do even more evil than the pagan nations that the Lord had destroyed when the people of Israel entered the land.

But a beautiful cedar palace does not make a great king! Your father, Josiah, also had plenty to eat and drink. But he was just and right in all his dealings. That is why God blessed him.

In this way, King Hezekiah handled the distribution throughout all Judah, doing what was pleasing and good in the sight of the Lord his God.In all that he did in the service of the Temple of God and in his efforts to follow God’s laws and commands, Hezekiah sought his God wholeheartedly. As a result, he was very successful.