For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

Therefore I hated life because the work that was done under the sun was distressing to me, for all is vanity and grasping for the wind.Then I hated all my labor in which I had toiled under the sun, because I must leave it to the man who will come after me.

“ Yet your eyes and your heart are for nothing but your covetousness, For shedding innocent blood, And practicing oppression and violence.”

And he did what was right in the sight of the Lord, and walked in the ways of his father David; he did not turn aside to the right hand or to the left.

Jehoiakim was twenty-five years old when he became king, and he reigned eleven years in Jerusalem. And he did evil in the sight of the Lord his God.Nebuchadnezzar king of Babylon came up against him, and bound him in bronze fetters to carry him off to Babylon.Nebuchadnezzar also carried off some of the articles from the house of the Lord to Babylon, and put them in his temple at Babylon.Now the rest of the acts of Jehoiakim, the abominations which he did, and what was found against him, indeed they are written in the book of the kings of Israel and Judah. Then Jehoiachin his son reigned in his place.Jehoiachin was eight years old when he became king, and he reigned in Jerusalem three months and ten days. And he did evil in the sight of the Lord.At the turn of the year King Nebuchadnezzar summoned him and took him to Babylon, with the costly articles from the house of the Lord, and made Zedekiah, Jehoiakim’s brother, king over Judah and Jerusalem.

There had been no Passover kept in Israel like that since the days of Samuel the prophet; and none of the kings of Israel had kept such a Passover as Josiah kept, with the priests and the Levites, all Judah and Israel who were present, and the inhabitants of Jerusalem.

Wisdom is better than weapons of war; But one sinner destroys much good.”

But he did evil in the sight of the Lord, according to the abominations of the nations whom the Lord had cast out before the children of Israel.For he rebuilt the high places which Hezekiah his father had broken down; he raised up altars for the Baals, and made wooden images; and he worshiped all the host of heaven and served them.He also built altars in the house of the Lord, of which the Lord had said,“ In Jerusalem shall My name be forever.”And he built altars for all the host of heaven in the two courts of the house of the Lord.Also he caused his sons to pass through the fire in the Valley of the Son of Hinnom; he practiced soothsaying, used witchcraft and sorcery, and consulted mediums and spiritists. He did much evil in the sight of the Lord, to provoke Him to anger.He even set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son,“ In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, I will put My name forever;and I will not again remove the foot of Israel from the land which I have appointed for your fathers— only if they are careful to do all that I have commanded them, according to the whole law and the statutes and the ordinances by the hand of Moses.”So Manasseh seduced Judah and the inhabitants of Jerusalem to do more evil than the nations whom the Lord had destroyed before the children of Israel.

“ Shall you reign because you enclose yourself in cedar? Did not your father eat and drink, And do justice and righteousness? Then it was well with him.

Thus Hezekiah did throughout all Judah, and he did what was good and right and true before the Lord his God.And in every work that he began in the service of the house of God, in the law and in the commandment, to seek his God, he did it with all his heart. So he prospered.