有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

我厭惡生命、因我見日下所作之事、皆不善、皆屬於虛、皆如捕風、我亦自恨在日下勞碌經營、因我所得者、必遺於後我而來者用、

爾貪婪財利、虐待人民、施行強暴、爾目爾心專一於此、

行善於主前、效其祖大衛所為、不偏於左、不偏於右、

約雅敬即位時、年二十有五歲、都耶路撒冷、在位十一年、行惡於主其天主前、巴比倫王尼布甲尼撒來攻之、繫以銅索、攜至巴比倫、尼布甲尼撒亦取主殿之器皿、攜至巴比倫、置於己廟、廟或作宮在巴比倫、約雅敬其餘之事、所為可憎之事、及其一切作為、俱載於以色列猶大列王記、子約雅斤繼之為王、○約雅斤即位時、年八歲、列王下二十四章八節作十八歲都耶路撒冷、在位三月有一旬、行惡於主前、歲暮、尼布甲尼撒遣人攜約雅斤至巴比倫、亦擄掠主殿諸珍器、立約雅斤叔叔原文作兄西底家、為猶大及耶路撒冷王、○

自先知撒母耳時以來、以色列人未守逾越節若此、以色列列王未守逾越節若約西亞、與祭司、利未人、及在耶路撒冷所有之猶大人、以色列人、並耶路撒冷之居民所守者、

智慧愈於兵刃、一愚者愚者原文作罪人敗諸美事、美事或作嘉謀

行惡於主前、昔主在以色列人前所驅逐諸族、行可憎之事、瑪拿西效其尤、復建父希西家所毀之邱壇、為巴力設祭壇、作亞舍拉、崇拜奉事天象、在主之殿宇建祭壇、昔主云、我名必永在耶路撒冷、所言即指此殿、在主殿之二院、為天象建祭壇、在便欣嫩谷焚獻其子、焚獻其子原文作使其子過於火又占卜、用法術邪術、信交鬼者、問巫覡、多行惡於主前、干主震怒、又在天主殿、置所作雕刻之偶像、論此殿、昔天主諭大衛及其子所羅門曰、此殿及耶路撒冷、我於以色列諸支派中所選者、我必使我名永在其中、我藉摩西所命一切律例、禮儀、法度、如以色列人謹守遵行、則我不復使之遷移、使之遷移原文作使其足離我所賜其列祖之地、乃瑪拿西誘猶大人及耶路撒冷居民行惡、較主在以色列人前所滅之諸族尤甚、

爾以柏香木竭力建造宮室、豈因此能為王乎、爾父雖飲雖食、仍秉公行義而享福祉、

希西家在猶大全地、如是以行、在主其天主前為善、正直真誠、凡其所行、或理人供役事於天主之殿、或遵律法、守誡命、以尋求其天主、皆一心行之、無不亨通、