有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

我遂惡生、因於日下經營、乃為煩惱、悉屬虛空、莫非捕風、我惡我於日下勞力操作、蓋所得者、必遺於我後也、

惟爾心目、專務貪婪、流無辜之血、行強迫暴虐、

行耶和華所悅、循其祖大衛之道、不偏左右、

約雅敬即位時、年二十有五、在耶路撒冷為王、歷十一年、行其上帝耶和華所惡、巴比倫王尼布甲尼撒上而攻之、繫之以鏈、攜至巴比倫、尼布甲尼撒亦取耶和華室之器皿、攜至巴比倫、置於己宮、約雅敬其餘事蹟、與其可憎之行、及其不正、俱載於以色列猶大列王紀、子約雅斤嗣位、○約雅斤即位時、年八歲、在耶路撒冷為王、歷三月有十日、行耶和華所惡、歲首尼布甲尼撒遣人攜約雅斤、及耶和華室之珍器、至巴比倫、立約雅斤叔西底家、為猶大及耶路撒冷王、○

自先知撒母耳以來、在以色列、未嘗守如是之逾越節、以色列列王守逾越節、未有若約西亞、與祭司利未人、及同在之猶大與以色列眾、並耶路撒冷居民所守者、

智慧愈於戰具、僅一罪人、能敗諸善、

行耶和華所惡、從異邦可憎之事、即耶和華於以色列人前、所逐諸族之事、復建其父希西家所毀之崇邱、為巴力建壇、作木偶、崇拜天象、而奉事之、在耶和華室築壇、昔耶和華指此室而言曰、我名必永在耶路撒冷、又在耶和華室二院中、為天象築壇、並在欣嫩子谷、使其子女經火、又行卜筮、用法術、行邪術、與憑鬼者及巫覡交、多行耶和華所惡、以激其怒、又置所造雕像於上帝室、昔上帝諭大衛、及其子所羅門曰、此室及耶路撒冷、乃我於以色列支派中所簡者、必永寄我名於其中、如以色列人遵行我藉摩西、所傳之法度、典章律例、則我不復移其足、離我所錫厥祖之地、瑪拿西誘猶大及耶路撒冷居民、致其行惡、較耶和華於以色列人前、所滅之族尤甚、

爾以香柏之工競美、豈得因此為王乎、爾父式飲式食、秉公行義、而獲福祉、

希西家在猶大全地、如是而行、為其上帝耶和華所視為善、為正為忠者、凡其所行、或供上帝室之役、或遵律守誡、求其上帝、皆一心行之、無不亨通、