因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

因此我恨恶生命，因为在日光之下所发生的事，都使我厌烦。一切都是虚空，都是捕风。我恨恶我的一切劳碌，就是我在日光之下的劳碌，因为我不得不把劳碌的成果留给后人。

“但你的眼你的心什么都不顾，只顾你的不义之财，只知流无辜人的血，施行欺压和迫害的事。”

他行耶和华看为正的事，效法他先祖大卫所行的，不偏左，也不偏右。

约雅敬登基的时候，是二十五岁；他在耶路撒冷作王共十一年，行耶和华他的神看为恶的事。巴比伦王尼布甲尼撒上来攻打他，用铜链锁住他，把他带到巴比伦去。尼布甲尼撒又把耶和华殿里一部分的器皿带回巴比伦，放在巴比伦他的神庙里。约雅敬其余的事迹，和他所行可憎的事，以及他的遭遇，都记在以色列和犹大列王记上。他的儿子约雅斤接续他作王。约雅斤登基的时候，是八岁；他在耶路撒冷作王共三个月零十天，行耶和华看为恶的事。过了年，尼布甲尼撒派人去把约雅斤和耶和华殿里的珍贵的器皿，一起带到巴比伦来。他立了约雅斤的叔叔西底家，作犹大和耶路撒冷的王。

自从撒母耳先知的日子以来，在以色列中没有守过像这样的逾越节；以色列诸王也都没有守过这样的逾越节，像约西亚、祭司、利未人、犹大众人和在场的以色列人，以及耶路撒冷的居民守的。

智慧胜于战斗的武器，但一个罪人能破坏许多好事。

他行耶和华看为恶的事，随从耶和华在以色列人面前赶走的列国所行可厌恶的事。他重新建造他父亲希西家拆毁的邱坛，又为巴力立坛，制造亚舍拉，并且敬拜和事奉天上的万象。他又在耶和华的殿中筑坛，耶和华曾经指着这殿说：“我的名必永远留在耶路撒冷。”玛拿西在耶和华殿的两院中，为天上的万象筑坛，并且在欣嫩子谷把自己的儿女用火烧为祭，又占卜、行邪术、用法术、交鬼和通灵；作了很多耶和华看为恶的事，惹他发怒。他又把他所做的雕像立在神的殿中，神曾经指着这殿，对大卫和他的儿子所罗门说：“我要在这殿里，和在我从以色列各支派中拣选的耶路撒冷中，立我的名，直到永远。只要以色列人谨守遵行我藉着摩西吩咐他们的一切律法、律例和典章，我就决不再使他们的脚离开我赐给他们列祖的地。”可是玛拿西却引诱犹大人和耶路撒冷的居民行恶，比耶和华在以色列人面前除灭的列国更厉害。

难道你是用香柏木争胜来表明王的身分吗？你父亲不是也吃也喝，也施行公正和公义吗？那时他得享福乐。

希西家在犹大全地都这样行，他在耶和华他的神面前行良善、正直和诚实的事。他经办的一切事，无论是关于神殿的事奉，或是关于律法和诫命的遵行，他都寻求他的神。因为他尽心去行，所以尽都顺利。