一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

所以，我憎惡生命，因為在日光之下所做的一切都令我愁煩。唉！這一切都是虛空，都是捕風。我憎惡自己在日光之下勞碌得來的一切，因為這些必留給後人。

可是，你一心貪圖不義之財，濫殺無辜，橫徵暴斂。」

他做耶和華視為正的事，效法他祖先大衛，不偏不離。

約雅敬二十五歲登基，在耶路撒冷執政十一年。他做他的上帝耶和華視為惡的事。巴比倫王尼布甲尼撒起兵攻打他，用銅鏈把他鎖著帶到巴比倫。尼布甲尼撒把耶和華殿裡的一些器皿帶到巴比倫，放在他在巴比倫的王宮裡。約雅敬其他的事及可憎行徑和惡跡都記在以色列和猶大的列王史上。他兒子約雅斤繼位。約雅斤十八歲登基，在耶路撒冷執政三個月零十天。他做耶和華視為惡的事。那年春天，尼布甲尼撒王派人把他和耶和華殿裡的貴重器皿一同帶到巴比倫。尼布甲尼撒另立約雅斤的叔叔西底迦做猶大和耶路撒冷的王。

自撒母耳先知以來，在以色列從來沒有守過這樣的逾越節，以色列從沒有君王像約西亞、祭司、利未人、所有在場的猶大人和以色列人，以及耶路撒冷的居民這樣守過逾越節。

智慧勝過兵器，但一個罪人卻能破壞許多善事。

他做耶和華視為惡的事，效法耶和華在以色列人面前趕走的外族人的可憎行徑。他重建他父親希西迦拆毀的邱壇，為巴力築造祭壇，製造亞舍拉神像，並祭拜和供奉天上的萬象。耶和華曾指著祂的殿說：「我的名必永遠在耶路撒冷。」他卻在耶和華的殿內建造異教的祭壇。他在耶和華殿的兩個院子裡建造祭拜天上萬象的祭壇。他還在欣嫩子谷把自己的兒子燒死，獻作祭物。他行巫術、占卜、觀兆，求問靈媒和巫師。他做了許多耶和華視為惡的事，惹耶和華發怒。他雕刻偶像，放在上帝的殿中。關於這殿，上帝曾經對大衛和他兒子所羅門說：「我從以色列眾支派中選擇了這殿和耶路撒冷，我的名要在這裡永遠受尊崇。只要以色列人謹遵我藉著摩西頒給他們的一切法度、律例和典章，我就不再把他們從我賜給他們祖先的土地上趕走。」瑪拿西誘使猶大人和耶路撒冷的居民作惡，比耶和華在以色列人面前所毀滅的各族更嚴重。

難道你大肆使用香柏木就能顯出你做王的氣派嗎？你父親也吃也喝，但他秉公行義，所以他凡事順利；

希西迦在猶大全境都如此行，做他的上帝耶和華視為良善、正直和忠心的事。無論是在上帝的殿中事奉，還是遵行律法和誡命，他都尋求他的上帝，盡心去做。因此，他行事順利。