一个人用智慧、知识和技能所得来的一切，却要留给不劳而获的人享用，这也是虚空，是极大的不幸！

因为有人用智慧、知识、灵巧所劳碌得来的，却要留给未曾劳碌的人为份。这也是虚空，也是大患。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为有人用智慧、知识、灵巧劳碌工作，所得来的却要遗留给未曾劳碌的人作产业。这也是虚空，大大不幸。

因为人用智慧、知识和技能所劳碌得来的，却必须留给未曾劳碌的人为分。这也是虚空，是极大的憾事。

因为一个人用智慧、知识和技能劳苦工作，却把自己所得的份给了那未曾劳苦的人。这也是虚空，也是极大的悲苦！

因為有人用智慧、知識、靈巧所勞碌得來的，卻要留給未曾勞碌的人為分。這也是虛空，也是大患。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

因為有人用智慧、知識、靈巧勞碌工作，所得來的卻要遺留給未曾勞碌的人作產業。這也是虛空，大大不幸。

一個人用智慧、知識和技能所得來的一切，卻要留給不勞而獲的人享用，這也是虛空，是極大的不幸！

因為人用智慧、知識和技能所勞碌得來的，卻必須留給未曾勞碌的人為分。這也是虛空，是極大的憾事。

因為有人用智慧知識和技巧所勞碌得來的、卻必須留給未曾勞碌於其上的人為業分：這也是虛空，也是大患。

因為一個人用智慧、知識和技能勞苦工作，卻把自己所得的份給了那未曾勞苦的人。這也是虛空，也是極大的悲苦！

有以智識技能、勞而得者、遺於未勞者為業、斯亦虛空、害莫大焉、

人之勞心力、運智謀、凡事亨通、後人逸而得之、盡屬於虛、大可憫也。

有人以智慧、知識、精明、精明或作技能勞碌經營、將所得者、遺於未勞之人為業、此亦屬於虛、甚為不美、

For a person may labor with wisdom, knowledge and skill, and then they must leave all they own to another who has not toiled for it. This too is meaningless and a great misfortune.

A person might use wisdom, knowledge and skill to do their work. But then they have to leave everything they own to someone who hasn’t worked for it. That doesn’t have any meaning either. In fact, it isn’t fair.

because sometimes a person who has toiled with wisdom and knowledge and skill must leave everything to be enjoyed by someone who did not toil for it. This also is vanity and a great evil.

Some people work wisely with knowledge and skill, then must leave the fruit of their efforts to someone who hasn’t worked for it. This, too, is meaningless, a great tragedy.

When there is a person whose work was done with wisdom, knowledge, and skill, and he must give his portion to a person who has not worked for it, this too is futile and a great wrong.

When there is a person who has labored with wisdom, knowledge, and skill, and then gives his legacy to one who has not labored for it; this too is futility and a great evil.

For there is a man whose labor is with wisdom, knowledge, and skill; yet he must leave his heritage to a man who has not labored for it. This also is vanity and a great evil.

For there is a man whose labor is with wisdom, and with knowledge, and with skilfulness; yet to a man that hath not labored therein shall he leave it for his portion. This also is vanity and a great evil.

When there is a man whose work was done with wisdom, knowledge, and skill, and he must give his portion to a man who has not worked for it, this too is futile and a great wrong.

For there is a man whose labour[ is] in wisdom, and in knowledge, and in equity; yet to a man that hath not laboured therein shall he leave it[ for] his portion. This also[ is] vanity and a great evil.

For a man may do his work with wisdom, knowledge, and skill; however, he must hand over the fruit of his labor as an inheritance to someone else who did not work for it. This also is futile, and an awful injustice!

For there is a man whose labor is with wisdom, with knowledge, and with skillfulness; yet he shall leave it for his portion to a man who has not labored for it. This also is vanity and a great evil.

所以，我憎恶生命，因为在日光之下所做的一切都令我愁烦。唉！这一切都是虚空，都是捕风。我憎恶自己在日光之下劳碌得来的一切，因为这些必留给后人。

可是，你一心贪图不义之财，滥杀无辜，横征暴敛。”

他做耶和华视为正的事，效法他祖先大卫，不偏不离。

约雅敬二十五岁登基，在耶路撒冷执政十一年。他做他的上帝耶和华视为恶的事。巴比伦王尼布甲尼撒起兵攻打他，用铜链把他锁着带到巴比伦。尼布甲尼撒把耶和华殿里的一些器皿带到巴比伦，放在他在巴比伦的王宫里。约雅敬其他的事及可憎行径和恶迹都记在以色列和犹大的列王史上。他儿子约雅斤继位。约雅斤十八岁登基，在耶路撒冷执政三个月零十天。他做耶和华视为恶的事。那年春天，尼布甲尼撒王派人把他和耶和华殿里的贵重器皿一同带到巴比伦。尼布甲尼撒另立约雅斤的叔叔西底迦做犹大和耶路撒冷的王。

自撒母耳先知以来，在以色列从来没有守过这样的逾越节，以色列从没有君王像约西亚、祭司、利未人、所有在场的犹大人和以色列人，以及耶路撒冷的居民这样守过逾越节。

智慧胜过兵器，但一个罪人却能破坏许多善事。

他做耶和华视为恶的事，效法耶和华在以色列人面前赶走的外族人的可憎行径。他重建他父亲希西迦拆毁的丘坛，为巴力筑造祭坛，制造亚舍拉神像，并祭拜和供奉天上的万象。耶和华曾指着祂的殿说：“我的名必永远在耶路撒冷。”他却在耶和华的殿内建造异教的祭坛。他在耶和华殿的两个院子里建造祭拜天上万象的祭坛。他还在欣嫩子谷把自己的儿子烧死，献作祭物。他行巫术、占卜、观兆，求问灵媒和巫师。他做了许多耶和华视为恶的事，惹耶和华发怒。他雕刻偶像，放在上帝的殿中。关于这殿，上帝曾经对大卫和他儿子所罗门说：“我从以色列众支派中选择了这殿和耶路撒冷，我的名要在这里永远受尊崇。只要以色列人谨遵我借着摩西颁给他们的一切法度、律例和典章，我就不再把他们从我赐给他们祖先的土地上赶走。”玛拿西诱使犹大人和耶路撒冷的居民作恶，比耶和华在以色列人面前所毁灭的各族更严重。

难道你大肆使用香柏木就能显出你做王的气派吗？你父亲也吃也喝，但他秉公行义，所以他凡事顺利；

希西迦在犹大全境都如此行，做他的上帝耶和华视为良善、正直和忠心的事。无论是在上帝的殿中事奉，还是遵行律法和诫命，他都寻求他的上帝，尽心去做。因此，他行事顺利。