谁知道那人是智者还是愚人呢？然而，他却要接管我在日光之下用智慧辛勤经营的产业。这也是虚空。

那人是智慧是愚昧，谁能知道？他竟要管理我劳碌所得的，就是我在日光之下用智慧所得的。这也是虚空。

那人是智慧是愚昧，谁能知道呢？他竟要掌管我在日光之下用智慧劳碌所得的。这也是虚空。

那人是智慧是愚昧，谁能知道呢？他竟要掌管我在日光之下用智慧劳碌所得的。这也是虚空。

那人将来是智是愚，有谁晓得呢？可是他竟要掌管一切我劳碌得来的，就是我在日光之下用智慧得来的。这又是虚空。

那人是智慧是愚笨，谁知道呢？他却要掌管我劳苦所得的一切，就是我在日光之下用智慧得来的。这也是虚空！

那人是智慧是愚昧，誰能知道？他竟要管理我勞碌所得的，就是我在日光之下用智慧所得的。這也是虛空。

那人是智慧是愚昧，誰能知道呢？他竟要掌管我在日光之下用智慧勞碌所得的。這也是虛空。

那人是智慧是愚昧，誰能知道呢？他竟要掌管我在日光之下用智慧勞碌所得的。這也是虛空。

誰知道那人是智者還是愚人呢？然而，他卻要接管我在日光之下用智慧辛勤經營的產業。這也是虛空。

那人將來是智是愚，有誰曉得呢？可是他竟要掌管一切我勞碌得來的，就是我在日光之下用智慧得來的。這又是虛空。

那人會有智慧或是愚昧，誰能知道呢？他竟要掌管我勞碌所得的一切，就是我在日光之下用智慧所勞碌得來的：這也是虛空。

那人是智慧是愚笨，誰知道呢？他卻要掌管我勞苦所得的一切，就是我在日光之下用智慧得來的。這也是虛空！

彼為智為愚、孰克知之、我於日下以智勞力操作者、彼必主之、斯亦虛空、

子孫智愚、難以逆料、惟我竭其心思、勞苦畢生、彼得而主之、豈不盡屬於虛哉。

其人或智或愚、尚未可知、我在日下、用智慧勞碌所得者、竟為彼所轄、此亦屬於虛、

And who knows whether that person will be wise or foolish? Yet they will have control over all the fruit of my toil into which I have poured my effort and skill under the sun. This too is meaningless.

And who knows whether that person will be wise or foolish? Either way, they’ll take over everything on earth I’ve worked so hard for. That doesn’t have any meaning either.

and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity.

And who can tell whether my successors will be wise or foolish? Yet they will control everything I have gained by my skill and hard work under the sun. How meaningless!

And who knows whether he will be wise or a fool? Yet he will take over all my work that I labored at skillfully under the sun. This too is futile.

And who knows whether he will be wise or a fool? Yet he will have control over all the fruit of my labor for which I have labored by acting wisely under the sun. This too is futility.

And who knows whether he will be wise or a fool? Yet he will rule over all my labor in which I toiled and in which I have shown myself wise under the sun. This also is vanity.

And who knoweth whether he will be a wise man or a fool? yet will he have rule over all my labor wherein I have labored, and wherein I have showed myself wise under the sun. This also is vanity.

And who knows whether he will be a wise man or a fool? Yet he will take over all my work that I labored at skillfully under the sun. This too is futile.

And who knoweth whether he shall be a wise[ man] or a fool? yet shall he have rule over all my labour wherein I have laboured, and wherein I have shewed myself wise under the sun. This[ is] also vanity.

Who knows if he will be a wise man or a fool? Yet he will be master over all the fruit of my labor for which I worked so wisely on earth! This also is futile!

Who knows whether he will be a wise man or a fool? Yet he will have rule over all of my labor in which I have labored, and in which I have shown myself wise under the sun. This also is vanity.

但从天上来的智慧首先是纯洁，然后是爱好和平、温良柔顺、充满怜悯、多结善果、不存偏见、没有虚伪。

因此，我觉得没有什么比人享受工作之乐更好，因为这是人当得的。人死后，谁能使他看到世间的事呢？

我看见日光之下有一种智慧，对我来说意义深远。

一切良善的施予和完美的恩赐都是从天上，从众光之父那里来的。祂不像转动的影子变幻无常。

罗波安王执政第五年，埃及王示撒上来攻陷耶路撒冷，抢走了耶和华的殿和王宫里所有的宝物，包括所罗门制造的金盾牌。罗波安王就造了铜盾牌代替那些金盾牌，交给看守宫门的护卫长看管。每次王进耶和华的殿，护卫军就带上盾牌，用完后放回护卫房。

埃及王示撒带兵攻陷了耶路撒冷，把耶和华殿里和王宫里的财宝及所罗门造的金盾牌掳掠一空。罗波安王就造了铜盾牌代替金盾牌，交给看守宫门的护卫长看管。

罗波安王没有采纳老臣的建议，而是照青年臣僚的建议，疾言厉色地对他们说：“我父亲使你们负重担，我要使你们负更重的担子！我父亲用鞭子打你们，我要用刺鞭打你们！”

“主人夸奖这个不义的管家精明。因为今世的儿女在处理世事方面比光明的儿女更精明。