即愚者反居高位、君子反居卑賤、

就是愚昧人立在高位；富足人坐在低位。

就是愚昧人立在高位；有钱人却坐在低位。

就是愚昧人立在高位；有钱人却坐在低位。

愚人身居许多高位，富人却屈居在下。

就是愚昧人得居众多高位，富有的人却处卑位。

愚笨人被安置在众多的高位，富有的人却坐在低位。

就是愚昧人立在高位；富足人坐在低位。

就是愚昧人立在高位；有錢人卻坐在低位。

就是愚昧人立在高位；有錢人卻坐在低位。

愚人身居許多高位，富人卻屈居在下。

就是愚昧人得居眾多高位，富有的人卻處卑位。

就是愚昧人得立在許多高位上；富足人倒坐於低位。

愚笨人被安置在眾多的高位，富有的人卻坐在低位。

即置愚者於高位、坐富者於下座也、

Fools are put in many high positions, while the rich occupy the low ones.

Foolish people are given many important jobs. Rich people are given unimportant ones.

folly is set in many high places, and the rich sit in a low place.

when they give great authority to foolish people and low positions to people of proven worth.

The fool is appointed to great heights, but the rich remain in lowly positions.

foolishness is set in many exalted places while the rich sit in humble places.

Folly is set in great dignity, While the rich sit in a lowly place.

folly is set in great dignity, and the rich sit in a low place.

The fool is appointed to great heights, but the rich remain in lowly positions.

Folly is set in great dignity, and the rich sit in low place.

Fools are placed in many positions of authority, while wealthy men sit in lowly positions.

Folly is set in great dignity, and the rich sit in a low place.

善人得志、得志原文作歡樂人以為多榮、惡人有權、有權原文作興起人皆避匿、

善人增多、增多或作尊貴民則欣喜、惡人秉權、民則歎息、

此事之後、亞哈隨魯王擢亞甲族哈米大他子哈曼、賜以大爵、升舉之、使其位高於諸牧伯、

卑陋人升居高位、各處有惡人傲然而行、

諸樹謂棘曰、請爾為我之王、棘對曰、如爾誠膏我、立我為王、則來、在我蔭下得庇、不然、火必自棘出、燬利巴嫩之柏香木、今爾立亞比米勒為王、爾之所為、果誠且義乎、是善待耶路巴力與其家乎、是循其所行以報答之乎、我父昔為爾戰、冒死不顧、救爾脫於米甸人手、惟爾今日起、攻我父家、殺其子七十人於一石上、以其婢所生之子亞比米勒、緣為爾兄弟、立為示劍人之王、如爾今日以誠以義待耶路巴力與其家、則爾可因亞比米勒而樂、亞比米勒亦可因爾而樂、不然、願火自亞比米勒出、燬示劍人與居米羅者、火亦自示劍人與居米羅者出、燬亞比米勒、

王以厲言答民、不用老者之謀、乃循少者之謀、謂民曰、我父使爾負重軛、我必使爾負尤重之軛、我父以鞭責爾、我必以蠍責爾、

惡人興起、人多藏匿、惡人敗亡、善人增多、

爾顧美服者曰、坐此高位、語貧者曰、爾且立於彼、或坐於此、我足凳下、豈非心中偏視人、而以惡念判別人乎、所愛之兄弟、聽之哉、天主豈非選此世之貧者、俾富於信、而嗣天主所許愛己者之國乎、