可惡之物、毋攜入爾室、恐爾亦成為當滅者、與物無異、爾必憾之甚、憎之極、因係當滅之物、

可憎的物，你不可带进家去；不然，你就成了当毁灭的，与那物一样。你要十分厌恶，十分憎嫌，因为这是当毁灭的物。”

你不可把可憎之物带进你的家，否则，你就像它一样成为当毁灭的。你要彻底憎恨它，极其厌恶它，因为这是当毁灭的。”

你不可把可憎之物带进你的家，否则，你就像它一样成为当毁灭的。你要彻底憎恨它，极其厌恶它，因为这是当毁灭的。”

不可把可憎之物带到家里，否则你们会像它们一样被毁灭。你们要极其憎恶、厌弃它们，因为它们是当毁灭之物。

可厌恶的物，你不可带进家里去，免得你与那物一样成了当毁灭的；你要非常憎恨它，十分厌恶它，因为这是当毁灭的物。”

可憎的物，你不可帶進家去；不然，你就成了當毀滅的，與那物一樣。你要十分厭惡，十分憎嫌，因為這是當毀滅的物。」

你不可把可憎之物帶進你的家，否則，你就像它一樣成為當毀滅的。你要徹底憎恨它，極其厭惡它，因為這是當毀滅的。」

你不可把可憎之物帶進你的家，否則，你就像它一樣成為當毀滅的。你要徹底憎恨它，極其厭惡它，因為這是當毀滅的。」

不可把可憎之物帶到家裡，否則你們會像它們一樣被毀滅。你們要極其憎惡、厭棄它們，因為它們是當毀滅之物。

可厭惡的物，你不可帶進家裡去，免得你與那物一樣成了當毀滅的；你要非常憎恨它，十分厭惡它，因為這是當毀滅的物。”

可憎惡的東西你不可帶進家裏，以免使你成了該被毁滅歸神的、像那東西一樣；你要絕對憎它，非常厭惡它，因為那是該被毁滅歸神的。

可憎之物、勿攜入室、恐爾亦成為當滅者、與物無異、必憾之甚、憎之極、以其為當滅之物也、

毋攜可惡之物入室、必憾之絕之、不然、爾必見絕、有類於彼。

Do not bring a detestable thing into your house or you, like it, will be set apart for destruction. Regard it as vile and utterly detest it, for it is set apart for destruction.

Don’t bring anything he hates into your house. If you do, you will be completely destroyed along with it. So hate it with all your heart. It is set apart to be destroyed.

And you shall not bring an abominable thing into your house and become devoted to destruction like it. You shall utterly detest and abhor it, for it is devoted to destruction.

Do not bring any detestable objects into your home, for then you will be destroyed, just like them. You must utterly detest such things, for they are set apart for destruction.

Do not bring any detestable thing into your house, or you will be set apart for destruction like it. You are to abhor and detest it utterly because it is set apart for destruction.

And you shall not bring an abomination into your house and become designated for destruction, like it; you are to utterly detest it, and you are to utterly loathe it, for it is something designated for destruction.

Nor shall you bring an abomination into your house, lest you be doomed to destruction like it. You shall utterly detest it and utterly abhor it, for it is an accursed thing.

And thou shalt not bring an abomination into thy house, and become a devoted thing like unto it: thou shalt utterly detest it, and thou shalt utterly abhor it; for it is a devoted thing.

You must not bring any abhorrent thing into your house, or you will be set apart for destruction like it. You are to utterly detest and abhor it, because it is set apart for destruction.

Neither shalt thou bring an abomination into thine house, lest thou be a cursed thing like it:[ but] thou shalt utterly detest it, and thou shalt utterly abhor it; for it[ is] a cursed thing.

You must not bring any abhorrent thing into your house and thereby become an object of divine wrath along with it. You must absolutely detest and abhor it, for it is an object of divine wrath.

You shall not bring an abomination into your house and become a devoted thing like it. You shall utterly detest it. You shall utterly abhor it; for it is a devoted thing.

凡當滅之物、雖少許亦毋入爾手、則主必息其烈怒、向爾施憐憫矜恤、爾若聽從主爾天主之命、守其諸誡、我今所諭爾者、行善於主爾天主之前、主必循其所誓爾祖之言、使爾人數眾多、

爾之偶像、或雕或鑄、飾以金銀者、其時爾必視為視為或作使之污穢、棄之如不潔之物、必曰、此物當擲之於外、

惟人所永獻於主者、無論人畜田業、悉不得鬻、亦不得贖、凡永獻者、乃至聖歸於主、凡人所永獻者、毋贖當宰、

當是日人將以崇拜所製之金銀偶像、投諸鼢鼠蝙蝠之穴、

此城及凡其中所有、或歸主、或當滅、惟妓拉哈曾匿我所遣之使、可生存與其全家、物歸於主或為當滅者、爾自慎、勿取之、取之則成為當滅者、並使以色列全營亦為當滅者、陷之於禍、至於一切金銀及銅鐵器皿、悉歸於主為聖、收入主旨府庫、於是祭司吹角、民號呼、民既聞角聲、即大聲號呼、城墻塌陷、民各向迎面處、直入城中而取其城、以刃盡滅城中所有之男女老幼、牛羊與驢、約書亞命昔窺探斯地之二人曰、爾入妓之室、攜其婦出、及凡所有、循爾向彼所誓之言、於是昔為偵者之二少年人遂往、以拉哈與其父母兄弟及凡所有並一切親屬、皆攜之出、置於以色列營外、以色列人以火燬城、與其中所有、惟金銀及銅鐵器皿、收於主殿之府庫、

爾言勿姦、而自姦乎、爾惡偶像、而竊廟中物乎、

禍哉爾歟、為己家積不義之財、結巢於高處、求免災害、爾謀不義、貽羞己家、殲民眾多、自取罪戾、壁中之石將乎、屋巔之梁將應、以訟爾罪、

以法蓮將云、我與偶像何涉、我耶和華必應允之、眷顧之、我若根深葉茂之柏樹、爾欲獲果、惟由我而獲、爾欲獲果惟由我而獲或作爾惟賴我而結實

以色列人擅取歸主之物而犯罪、蓋猶大支派、謝拉曾孫颯底孫迦米子亞干、取歸主之物、故主怒以色列人、○約書亞自耶利哥遣人往艾、近伯亞文、在伯特利東、告之曰、爾上窺探其地、其人遂上窺探艾、返見約書亞曰、不必眾民偕上、祗須二三千人上擊艾、艾人稀少、無庸勞眾民偕往、於是民中約有三千人往艾、竟在艾人前逃遁、艾人擊其中三十六人、自城門前追至示巴琳、擊之於下坡、民遂心怯、懦弱如水、約書亞裂衣、與以色列長老、首蒙塵埃、在主之匱前俯伏於地、至於昏暮、約書亞禱曰、主天主歟、何導斯民過約但、付我於亞摩利人手、使我滅亡乎、不如我仍居約但東為幸、主歟、以色列人既為敵人所敗、為敵人所敗原文作以背向敵下同我何言哉、迦南人與此地一切居民聞之、必環而攻我、滅我名於天下、然主名為大、何以使人尊崇、原文作主為主之大名將如何而行主諭約書亞曰、爾起、何俯伏於此、以色列人犯罪、背我所命之約、擅取歸我之物、又偷竊、又隱諱、又藏匿於器中、故以色列人不能禦敵、必為敵所敗、蓋成為當滅者、如不除擅取歸我物之罪、我不復祐爾曹、爾起、使民自潔、諭之曰、明日當自潔、蓋主以色列之天主如是云、以色列人、爾中有擅取歸我物之罪、故爾未除此罪、不能禦敵、詰朝、爾各支派當至以掣籤、主所取之支派、必使各宗族至、主所取之宗族、必使各家至、主所取之家、必使各人至、主所取之人、乃擅取歸主物者、必以火焚燬其人與凡所有、緣背主之約、於以色列中行可憎之事、明日約書亞夙興、使以色列各支派至掣籤而取猶大支派、使猶大支派各宗族至而取謝拉宗族、使謝拉宗族各家至而取颯底家、使其家各人至而取猶大支派、謝拉曾孫颯底孫迦米子亞干、約書亞謂亞干曰、吾子、爾當歸榮於主以色列之天主、認罪於其前、以爾所行告我、毋隱於我、亞干對約書亞曰、我果獲罪於主以色列之天主、我之所行如此如此、我於奪獲貨財中、見自示拿來之美服一襲、銀二百舍客勒、約一百兩金一錠重五十舍客勒、約二十五兩我貪而取之、今物在我幕中藏於地、銀在衣下、約書亞遣人趨至幕、物果藏於幕、銀在衣下、乃自幕中取出、攜至約書亞與以色列人所、置於主前、約書亞與以色列人、以謝拉裔亞干、與銀與衣服、與金一錠、並其子女牛驢羊幕、及一切所有、皆攜至亞割谷、約書亞曰、爾何使我儕陷於禍、今主亦降禍於爾、於是以色列人擊之以石、焚之以火、又擲石於屍上、堆石成大岡、以掩其上、至今尚存、於是主息其烈怒、故名其地曰亞割亞割譯即禍患之義谷、至今日尚有此名、

必至斯地、自其中除諸可憎可惡之物、

凡以色列族之人、及居以色列中之他邦客旅、若離棄我、心念其偶像、以陷己於罪之物、置於目前、後又就先知、欲藉之求問我、我耶和華必親斥之、必親斥之或作豈應之乎

萬有之主曰、我出斯卷、使入盜竊者之家、又入指我名而妄誓者之家、居處其家、滅彼及其木石、