使素無仇怨、而誤殺人者、可逃入之、以保其生、

使那素无仇恨、无心杀了人的，可以逃到这三城之中的一座城，就得存活：

使那素无仇恨、无意中杀了邻舍的凶手，可以逃到这三座城中的一座，就得存活：

使那素无仇恨、无意中杀了邻舍的凶手，可以逃到这三座城中的一座，就得存活：

供素无冤仇却误杀他人者逃往避难。

让那些素无仇恨、无心误杀人的，可以逃到那里去；逃到这三座城的一座去的，都可以活着：

使那素無仇恨、無心殺了人的，可以逃到這三城之中的一座城，就得存活：

使那素無仇恨、無意中殺了鄰舍的兇手，可以逃到這三座城中的一座，就得存活：

使那素無仇恨、無意中殺了鄰舍的兇手，可以逃到這三座城中的一座，就得存活：

供素無冤仇卻誤殺他人者逃往避難。

讓那些素無仇恨、無心誤殺人的，可以逃到那裡去；逃到這三座城的一座去的，都可以活著：

讓不知不覺、素來沒有仇恨、殺死鄰舍的兇手、得以逃到那三個地方去；逃到一座這樣的城，就可以活着：

使無讎怨而誤殺人者、可遁於彼、保其餘生。

使素與人無仇而誤殺之者、可逃於彼、逃入其邑、即可保全生命、

to which anyone who had killed a person could flee if they had unintentionally killed a neighbor without malice aforethought. They could flee into one of these cities and save their life.

Suppose someone killed a person they didn’t hate and without meaning to do it. That person could run to one of those cities and stay alive.

that the manslayer might flee there, anyone who kills his neighbor unintentionally, without being at enmity with him in time past; he may flee to one of these cities and save his life:

Anyone who killed another person unintentionally, without previous hostility, could flee there to live in safety.

Someone could flee there who committed manslaughter, killing his neighbor accidentally without previously hating him. He could flee to one of these cities and stay alive:

for one to flee there who unintentionally killed his neighbor, without having hatred for him in time past; and by fleeing to one of these cities he might live:

that the manslayer might flee there, who kills his neighbor unintentionally, without having hated him in time past, and that by fleeing to one of these cities he might live:

that the manslayer might flee thither, that slayeth his neighbor unawares, and hated him not in time past; and that fleeing unto one of these cities he might live:

Someone could flee there who committed manslaughter, killing his neighbor accidentally without previously hating him. He could flee to one of these cities and stay alive:

That the slayer might flee thither, which should kill his neighbour unawares, and hated him not in times past; and that fleeing unto one of these cities he might live:

Anyone who accidentally killed someone without hating him at the time of the accident could flee to one of those cities and be safe.

that the man slayer might flee there, who kills his neighbor unintentionally and didn’t hate him in time past, and that fleeing to one of these cities he might live:

必簡邑為逃城、使誤殺人者可遁於彼、此邑為避復仇者之所、俾誤殺人者不致死亡、俟見鞫於會眾、

所予利未人之邑、其中有逃城六、使誤殺人者可遁於彼、此外又予邑四十有二、

此六邑、為以色列族、及旅於其中者之避所、凡誤殺人者、可遁於彼、若以鐵器擊人至死、是為故殺、故殺人者殺毋赦、若以石擊人至死、是為故殺、故殺人者殺毋赦、若以木器擊人至死、是為故殺、故殺人者殺毋赦、故殺人者、復仇者必殺之、遇即殺之、若蓄怨而仆人、或潛伏而以物擲人至死、或因憾而手擊人至死、是為故殺、故殺人者殺毋赦、復仇者遇即殺之、如無釁隙、而猝然刺人、或非潛伏、而以物擲人、或未之見、而以石擲人至死、本非結讎、亦非加害、則會眾必於殺人復仇者之間、循例而剖析、救誤殺人者、脫於復仇者之手、使返逃城以居、待受聖膏之祭司長終焉、如誤殺人者出逃城之境、復仇者在邑外遇而殺之、則無流血之罪、緣彼當居逃城、待祭司長死、祭司長既死、殺人者返其故土可也、

爾上帝耶和華既滅諸族、以地錫爾、使爾繼之、居於其邑、其室、則當於爾上帝耶和華所賜為業之地、區別三邑、以其所賜之地、分為三區、修築道途、俾誤殺人者可遁於彼、誤殺人者遁於彼而得生、有定例焉、素無仇怨、而誤殺人、如人結侶入林伐木、斫時斧脫於柯、中侶致死、其人必遁於斯邑而得生、免報復者、心急追之、以路遙遠、及而殺之、然彼與見殺者、素無仇怨、罪不應死、故我諭爾區別三邑、我今所諭之命、爾果謹守、愛爾上帝耶和華、恆行其道、蒙爾上帝耶和華踐其所誓爾祖之言、恢廓爾境、以所許賜爾祖之地錫爾、則必於三邑之外、別設三邑、

既有二不易之事、上帝固不能誑我儕、既已逃避、持守所置吾前之望、大得慰藉、