彼先得先得或作先簡其業、即設法者、為彼所存之分、遂往於民前、遵主命行公正、以義待以色列人、○

他为自己选择头一段地，因在那里有设立律法者的份存留。他与百姓的首领同来；他施行耶和华的公义和耶和华与以色列所立的典章。

他为自己看中了最好的，因为那是为掌权者所存留的一份。他与百姓的领袖同来，执行耶和华的公义和耶和华为以色列所立的典章。’

他为自己看中了最好的，因为那是为掌权者所存留的一份。他与百姓的领袖同来，执行耶和华的公义和耶和华为以色列所立的典章。’

他为自己选了最好的土地，是留给首领的那份。他们与众首领同行，施行耶和华的公义和祂给以色列的典章。”

他为自己选择了头一份，因为在那里有指挥者的分存留着；他与人民的众首领一同来，他施行耶和华的公义，以及与以色列有关的典章。”

他為自己選擇頭一段地，因在那裏有設立律法者的分存留。他與百姓的首領同來；他施行耶和華的公義和耶和華與以色列所立的典章。

他為自己看中了最好的，因為那是為掌權者所存留的一份。他與百姓的領袖同來，執行耶和華的公義和耶和華為以色列所立的典章。』

他為自己看中了最好的，因為那是為掌權者所存留的一份。他與百姓的領袖同來，執行耶和華的公義和耶和華為以色列所立的典章。』

他為自己選了最好的土地，是留給首領的那份。他們與眾首領同行，施行耶和華的公義和祂給以色列的典章。」

他為自己選擇了頭一份，因為在那裡有指揮者的分存留著；他與人民的眾首領一同來，他施行耶和華的公義，以及與以色列有關的典章。”

他看上了最好的地段以歸自己，因為在那裏有指揮者的分兒存留着；他和人民的首領一同來，施展永恆主拯救之義氣，同以色列施行永恆主的典章。』

彼先選得其業、乃為立律者所遺留、遂偕族長而來、行耶和華之公義、及其與以色列所立之律例、○

伽得先獲其業、在彼為牧、安居厥所、惟往於民前、代耶和華行義、為以色列伸冤。

He chose the best land for himself; the leader’s portion was kept for him. When the heads of the people assembled, he carried out the Lord’s righteous will, and his judgments concerning Israel.”

He chose the best land for his livestock. The leader’s share was kept for him. The leaders of the people came together. Then Gad carried out the Lord’ s holy plan. He carried out the Lord’ s decisions for Israel.”

He chose the best of the land for himself, for there a commander’s portion was reserved; and he came with the heads of the people, with Israel he executed the justice of the Lord, and his judgments for Israel.”

The people of Gad took the best land for themselves; a leader’s share was assigned to them. When the leaders of the people were assembled, they carried out the Lord’s justice and obeyed his regulations for Israel.”

He chose the best part for himself, because a ruler’s portion was assigned there for him. He came with the leaders of the people; he carried out the LORD’s justice and his ordinances for Israel.

Then he selected the choicest part for himself, For there the ruler’s portion was reserved; And he came with the leaders of the people; He executed the justice of the Lord, And His ordinances with Israel.”

He provided the first part for himself, Because a lawgiver’s portion was reserved there. He came with the heads of the people; He administered the justice of the Lord, And His judgments with Israel.”

And he provided the first part for himself, For there was the lawgiver’s portion reserved; And he came with the heads of the people; He executed the righteousness of Jehovah, And his ordinances with Israel.

He chose the best part for himself, because a ruler’s portion was assigned there for him. He came with the leaders of the people; he carried out the Lord’s justice and His ordinances for Israel.

And he provided the first part for himself, because there,[ in] a portion of the lawgiver,[ was he] seated; and he came with the heads of the people, he executed the justice of the LORD, and his judgments with Israel.

He has selected the best part for himself, for the portion of the ruler is set aside there; he came with the leaders of the people, he obeyed the righteous laws of the LORD and his ordinances with Israel.

He provided the first part for himself, for the lawgiver’s portion reserved was reserved for him. He came with the heads of the people. He executed the righteousness of Yahweh, His ordinances with Israel.”

爾妻與幼穉及群畜、可留於約但東、摩西所予爾之地、爾中所有戰士、當執兵刃、行於爾兄弟前以助之、

時約書亞召流便人、迦得人、及瑪拿西半支派人、謂之曰、主之僕摩西所命爾、爾已遵守、我所命爾、爾亦聽從、爾日久不離爾同族、同族原文作兄弟下同以至於今、謹守主爾天主之誡命、今主爾之天主、使爾同族獲安、如其所許之者、故爾可歸爾家、家原文作幕下同在約但東、主之僕摩西所予爾為業之地、

緣在汲水之處、均分所獲而懽呼、在彼頌主之仁慈、頌主治以色列之仁慈、頌主治以色列之仁慈或作頌以色列長者之義維時主之民下入邑門、

流便人、迦得人、及瑪拿西半支派人、遵摩西所諭之之命、各執兵刃、行於以色列人前、約四萬備戰之人、過於主前、至耶利哥平原以待戰、

以色列人有其領帥、民亦樂從、故當頌美主、

流便人與迦得人群畜眾多、見雅塞地與基列地、堪為牧畜之地、乃就摩西與祭司以利亞撒並會眾牧伯前、曰、亞大錄、底本、雅塞、甯拉、希實本、以利亞利、示班、尼波、比穩、其地即主助以色列會眾所取者、堪為牧畜之地、僕等有群畜、如於爾前蒙恩、求以此地賜我為業、莫使我渡約但、摩西謂迦得人與流便人曰、爾同族之兄弟往戰、爾竟安居於此乎、

二支派之人進摩西前曰、我儕欲於此為群畜作圈、為妻與幼稚建城邑、我儕必持器械、奮勇為以色列人前導、引至其所、我儕之妻與幼稚、可居於堅城、免為斯地之居民擾害、我儕不欲歸家、直待以色列人各得其業、我儕既在約但東得地業、自不欲同彼等得業在約但西、摩西謂之曰、若爾如是行、持器械於主前出戰、爾中所有持器械者、若咸於主前渡約但、待主驅逐其敵、地亦為主所取、然後方歸、則爾在主前、與以色列人前無罪、此地亦可在主前歸爾為業、若爾不如是行、則獲罪於主、亦當知此罪必及爾身、爾所言者必行、為妻與幼稚建城邑、為群羊作圈、迦得人與流便人對摩西曰、僕等必遵我主所命而行、我幼稚與妻、我之羊群及一切牲畜、必留於基列城邑中、僕等必渡河、各持器械於主前往戰、遵我主所言、摩西為之諭祭司以利亞撒、嫩之子約書亞、及以色列諸支派之族長曰、如迦得人流便人與爾同渡約但、各持器械於主前往戰、待爾攻取其地、則以基列地給之為業、若不持器械與爾同渡約但、則必於爾中得業在迦南地、迦得人流便人曰、凡主所命、僕等必遵行、必持器械於主前渡約但、至迦南地、但願約但東之地、歸我為業、於是摩西將亞摩利王西宏巴珊王噩之地、並境內四周之城邑、俱給迦得支派流便支派、與約瑟子瑪拿西子孫之半支派、迦得支派人重建底本、亞大錄、亞羅珥、押律、朔反、雅塞、約比哈、伯甯拉、伯哈蘭、皆為堅城、又作羊圈、流便支派人重建希實本、以利亞利、基列亭、尼波、巴力免、並悉瑪、所建之城邑、有更以新名者、有仍稱舊名者、瑪拿西子瑪吉之後裔、往基列攻取之、驅逐亞摩利人、摩西以基列地給瑪拿西支派瑪吉子孫遂居其中、瑪拿西後裔睚珥、往取諸村、稱之為哈倭特睚珥、譯即睚珥村之義挪巴往取基納及其鄉里、依己名稱為挪巴、