不在海外、勿意謂誰能濟海、攜之以至、俾我聽從。

也不是在海外，使你说：‘谁替我们过海取了来，使我们听见可以遵行呢？’

也不是在海的那边，使你说：‘谁为我们渡海到另一边，去取来给我们，使我们听了可以遵行呢？’

也不是在海的那边，使你说：‘谁为我们渡海到另一边，去取来给我们，使我们听了可以遵行呢？’

这诫命也不在海的彼岸，以致你们说，‘谁替我们过海取来，讲给我们听，好让我们遵行呢？’

也不是在海外，以致你说：‘谁替我们过海去，为我们取回来，使我们听见，就可以遵行呢？’

也不是在海外，使你說：『誰替我們過海取了來，使我們聽見可以遵行呢？』

也不是在海的那邊，使你說：『誰為我們渡海到另一邊，去取來給我們，使我們聽了可以遵行呢？』

也不是在海的那邊，使你說：『誰為我們渡海到另一邊，去取來給我們，使我們聽了可以遵行呢？』

這誡命也不在海的彼岸，以致你們說，『誰替我們過海取來，講給我們聽，好讓我們遵行呢？』

也不是在海外，以致你說：‘誰替我們過海去，為我們取回來，使我們聽見，就可以遵行呢？’

也不是在海外、以致你不得不說：「誰替我們過海、去給我們取過來，讓我們聽而遵行呢？」

不在海外、致爾自謂、誰濟海攜之以至、使我聞而行之、

不在海外、致爾自謂誰為我過海取之至、俾我得聞而行之、

Nor is it beyond the sea, so that you have to ask,“ Who will cross the sea to get it and proclaim it to us so we may obey it?”

And it isn’t beyond the ocean. So you don’t have to ask,“ Who will go across the ocean to get it? Who will announce it to us so we can obey it?”

Neither is it beyond the sea, that you should say,‘ Who will go over the sea for us and bring it to us, that we may hear it and do it?’

It is not kept beyond the sea, so far away that you must ask,‘ Who will cross the sea to bring it to us so we can hear it and obey?’

And it is not across the sea so that you have to ask,‘ Who will cross the sea, get it for us, and proclaim it to us so that we may follow it?’

Nor is it beyond the sea, that you could say,‘ Who will cross the sea for us and get it for us and proclaim it to us, so that we may follow it?’

Nor is it beyond the sea, that you should say,‘ Who will go over the sea for us and bring it to us, that we may hear it and do it?’

Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?

And it is not across the sea so that you have to ask,‘ Who will cross the sea, get it for us, and proclaim it to us so that we may follow it?’

Neither[ is] it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?

And it is not across the sea, as though one must say,“ Who will cross over to the other side of the sea and get it for us and proclaim it to us so we may obey it?”

Neither is it beyond the sea, that you should say,“ Who will go over the sea for us, bring it to us, and proclaim it to us, that we may do it?”

勿為可敗之糧而勞、當為永生之糧而勞、即人子與爾者、蓋父上帝以印命之也、

故我遣人請爾、爾來甚善、今我咸在上帝前、願聞上帝所命爾者、○

曰、百夫長哥尼流、義人也、畏上帝、為猶太舉國所稱、奉聖天使默示、請爾至其家、欲爾言是聽、

保羅夜見異象、有馬其頓人、立而求之曰、請涉馬其頓助我、

斯智也、貴於琅玕、凡爾所欲、不得與之比儗。

曰、未信之、何能龥之、未聞之、何能信之、不有傳之、何能聞之、不有遣之、何能傳乎、經云、傳諸和平、報諸嘉音者、其足音美何如耶、

南方女王、當審判時、將起而罪此世之人、以女王猶且來自地極、聽所羅門哲言、況大於所羅門者在此乎、○

遂起而往、遇埃提阿百宦者、司埃提阿百女王干大基庫、有權者也、已至耶路撒冷、崇拜而反、乘車、讀先知以賽亞書、聖神謂腓力曰、前往就車、腓力趨就之、聞其讀先知以賽亞書、乃問曰、爾所讀者、知之乎、曰、不有啟發、安能知之、遂請腓力登車同乘、所讀經文曰、其為人牽、如羊就死地、其不啟口、似羔對翦毛者而無聲、其居謙時、人廢公義而審之、生命且滅於世、遑計其後乎、宦者謂腓力曰、先知言此、何所指、己乎人乎、請以教我、腓力引此經、傳耶穌福音、○行道時、至水濱、宦者曰、水哉、受洗何害、腓力曰、信以全心則可、曰、我信耶穌基督上帝子也、遂命止車、腓力宦者下水、腓力施洗焉、由水而上、主之神忽引腓力去、宦者不見之、欣然就道、腓力覺在亞瑣都、遂經行諸邑、至該撒利亞傳福音、

爾小子、宜受我教、以此默識于心。傾耳聽道、專心學理、大聲而呼、亟求明哲、欲得智慧、索之若金、尋之若寶、夫如是、則耶和華上帝、所當寅畏、可得而知矣。

上帝施恩、蓋人愆尤、以踐前言、凡畏耶和華者、當滌除其惡。

人得智慧、則蒙綏祉、市之愈白金、得之愈黃金、貴於琅玕、凡所慕者、無能比儗。得智慧者、福祉遐齡、左宜右有、從其道者、享懽樂、得平康。凡得之者、如得生命之樹、存之者、可蒙福祉。