不在海外、致爾自謂、誰濟海攜之以至、使我聞而行之、

也不是在海外，使你说：‘谁替我们过海取了来，使我们听见可以遵行呢？’

也不是在海的那边，使你说：‘谁为我们渡海到另一边，去取来给我们，使我们听了可以遵行呢？’

也不是在海的那边，使你说：‘谁为我们渡海到另一边，去取来给我们，使我们听了可以遵行呢？’

这诫命也不在海的彼岸，以致你们说，‘谁替我们过海取来，讲给我们听，好让我们遵行呢？’

也不是在海外，以致你说：‘谁替我们过海去，为我们取回来，使我们听见，就可以遵行呢？’

也不是在海外，使你說：『誰替我們過海取了來，使我們聽見可以遵行呢？』

也不是在海的那邊，使你說：『誰為我們渡海到另一邊，去取來給我們，使我們聽了可以遵行呢？』

也不是在海的那邊，使你說：『誰為我們渡海到另一邊，去取來給我們，使我們聽了可以遵行呢？』

這誡命也不在海的彼岸，以致你們說，『誰替我們過海取來，講給我們聽，好讓我們遵行呢？』

也不是在海外，以致你說：‘誰替我們過海去，為我們取回來，使我們聽見，就可以遵行呢？’

也不是在海外、以致你不得不說：「誰替我們過海、去給我們取過來，讓我們聽而遵行呢？」

不在海外、勿意謂誰能濟海、攜之以至、俾我聽從。

不在海外、致爾自謂誰為我過海取之至、俾我得聞而行之、

Nor is it beyond the sea, so that you have to ask,“ Who will cross the sea to get it and proclaim it to us so we may obey it?”

And it isn’t beyond the ocean. So you don’t have to ask,“ Who will go across the ocean to get it? Who will announce it to us so we can obey it?”

Neither is it beyond the sea, that you should say,‘ Who will go over the sea for us and bring it to us, that we may hear it and do it?’

It is not kept beyond the sea, so far away that you must ask,‘ Who will cross the sea to bring it to us so we can hear it and obey?’

And it is not across the sea so that you have to ask,‘ Who will cross the sea, get it for us, and proclaim it to us so that we may follow it?’

Nor is it beyond the sea, that you could say,‘ Who will cross the sea for us and get it for us and proclaim it to us, so that we may follow it?’

Nor is it beyond the sea, that you should say,‘ Who will go over the sea for us and bring it to us, that we may hear it and do it?’

Neither is it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, and make us to hear it, that we may do it?

And it is not across the sea so that you have to ask,‘ Who will cross the sea, get it for us, and proclaim it to us so that we may follow it?’

Neither[ is] it beyond the sea, that thou shouldest say, Who shall go over the sea for us, and bring it unto us, that we may hear it, and do it?

And it is not across the sea, as though one must say,“ Who will cross over to the other side of the sea and get it for us and proclaim it to us so we may obey it?”

Neither is it beyond the sea, that you should say,“ Who will go over the sea for us, bring it to us, and proclaim it to us, that we may do it?”

勿為將壞之糧而勞、宜為存至永生之糧而勞、即人子將予爾者、蓋父上帝已印之矣、

故我即遣人詣爾、爾來善矣、今我儕咸在上帝前、以聽主凡所命爾者、○

曰、百夫長哥尼流、義人也、敬畏上帝、為猶太舉國所譽、奉聖使之示、請爾至其家、欲聽爾言、

保羅夜見異象、有馬其頓人、立而求之曰、請過馬其頓助我儕、

蓋智慧愈於珍珠、凡可慕者、無足比擬、

然未嘗信之、何由籲之、未嘗聞之、何由信之、未有宣者、何由聞之、未有遣者、何由宣之、如經云、報諸善之嘉音者、其步履美何如耶、

當鞫日南方女王、將與斯世同起而罪之、以其來自地極、聽所羅門之哲言、況在此有大於所羅門者乎、

遂起而往、遇埃提阿伯人、乃操權之宦者、總司埃提阿伯女王干大基之庫者也、曾至耶路撒冷崇拜而返、乘車讀先知以賽亞書、聖神謂腓利曰、前傍此車、腓利趨就之、聞其讀先知以賽亞書、曰、爾所讀者、通曉否、曰、無啟迪者、安能通曉乎、遂請腓利升車偕坐、所讀之經云、其被牽也、如羊就屠、其不啟口也、似羔對翦者而無聲、居卑時、義鞫被廢、其生見奪於地、其世將焉述之、宦者謂腓利曰、先知言此、所指何人、己乎、抑他人乎、請以示我、腓利遂啟口、由此經以宣耶穌、行時、遇有水處、宦者曰、此有水、我受洗、何阻耶、命停車、腓利與宦者咸入水、遂為之施洗、自水而上、主之神忽攝腓利去、宦者不復見之、乃欣然就道、人見腓利於亞鎖都、經行諸邑、宣福音、以至該撒利亞、

我子、爾若聽受我言、默識我誡、傾耳以聆智慧、盡心以求通達、呼籲明哲、揚聲以求通達、尋之如銀、索之如寶、則必知寅畏耶和華、得識上帝、

仁慈誠實、可以贖罪、人之遠惡、在寅畏耶和華、

獲智慧、得明哲者、其人福矣、得之愈於得銀、其利愈於精金、貴於珍珠、凡可慕者、無足比擬、右持壽考、左執富貴、其道安樂、其徑平康、持之者以為生命之樹、守之者咸有福祉、